RA: The Master Universe

The Egyptians did not think of Ra the way we think of a sun god, some anthropomorphized force parked in the sky to explain daylight. His name meant "sun," yes, and some scholars trace it further back to a root meaning "creator" or "father," but neither translation quite catches what he was to them. Over centuries he accumulated names, Re, Atum, Amun-Ra, each one marking a different angle on the same overwhelming reality: that whatever generated existence, sustained it, and kept it from collapsing back into chaos, that was Ra.

The origin story the Egyptians told about him begins before the world had any shape at all. Before anything, there was Nun, an infinite dark ocean without edges or bottom, pure undifferentiated chaos. Ra rose out of it. He brought light with him, and with light came order, the capacity for things to be distinct from other things, for there to be a sky separate from the earth, a day separate from night. He set the stars moving in their courses, called the planets into being, shaped the gods and humans and every other living creature out of the same act of generative will. The laws that govern nature came from him, and so did the structure of magic, and so did the fragile equilibrium between good and evil that the Egyptians spent enormous energy maintaining. The whole of creation was, in their understanding, something Ra had not finished doing so much as something he was continuously doing.

What they gave him as symbols is worth sitting with, because each one was chosen to say something specific. The sun disk, most famously associated with Akhenaten, who renamed himself from Amenhotep IV to honor it and elevated Aton, Ra's visible radiance, to the center of Egyptian religion, represented the light that made everything visible and everything possible. Think of it the way we might think of electricity running through a building: invisible as a principle, but the reason anything inside works. The falcon said something different, something about speed and precision and the ability to see the whole landscape from above without losing the detail below. The Eye of Ra carried the idea of surveillance in the deepest sense, a watching that understood rather than merely observed. The scarab beetle, which the Egyptians watched rolling dung across the sand and saw as an image of the sun rolling across the sky, spoke of renewal, the capacity to bring creation back from the edge of dissolution every single morning. The ankh, the looped cross, was life offered as a gift, a life understood as extending past death rather than ending at it.

In art he appears most often as a man with a falcon's head, the sun disk blazing above it. Occasionally he is only the falcon, no human element at all. The form shifted depending on what aspect of him the image was trying to capture, which is itself a clue to how the Egyptians understood him: not as a fixed personality but as something whose nature exceeded any single representation. The Hymn to Aton, one of the most extraordinary religious texts to survive from the ancient world, puts this directly: "He has a million forms according to the time of day and from where he is seen; yet he is always the same." That sentence has stayed with me. A million forms, always the same. The Egyptians were describing something that sounds almost paradoxical until you realize they were trying to say that Ra was not one thing among other things but the condition that made all things possible, which means he would naturally look different depending on where you were standing when you looked.

His dominion ran in cycles. The daily arc of the sun was the most immediate, but underneath it was a deeper rhythm, the nightly journey Ra made through the underworld, the hours of darkness when he traversed realms the living could not see, fighting off the forces that threatened to prevent the sun from rising again. Every dawn was, in that framework, a victory, the successful completion of a passage that could theoretically have failed. The Egyptians took that seriously, which is part of why their religious life was so focused on maintaining the conditions that allowed Ra to keep making the journey. They understood themselves as participants in a cosmic process, not spectators of one.

What stays with you, reading through what the Egyptians wrote about him, is the completeness of the claim they were making. Ra was not the greatest god in a pantheon of significant gods. He was the source from which the others derived whatever power they had. Time and space were his domain not because he ruled over them from outside but because they were, in some fundamental sense, continuous with him. The Egyptians built an entire civilization around that understanding, and the texts they left behind about him have an assurance to them that comes from people who had thought very carefully about what they were saying.

 

THE MASTER UNIVERSE

You cannot see me, but I can read your thoughts.

I am not only visible but also invisible and superhuman.

I am all about you and even inside of you, without

Me you cannot live, no one knows how large I am.

Yet I am many times larger than the Earth.

I am the same to everyone a common

Denomination in the lives of all living persons.

People are now beginning to explore my possibilities.

Yet I have changed every phase of human relationships.

No one can hide from me, because I am omnipresent.

My value is the exact ratio to the number

Of people from all walks of life. I am

The effect of every government,

Every creed, every tongue, every inch surface.

I am a man yet my knowledge,

My intellect and being

Are vacuum of the presents.

I am He, the Master of the Universe.

 

–Ruben E. Ecleo, Sr. (1934-1986)

 

 

 

 

The Secret Doctrine of the Spiritual Division

"Ako ang nag-tago sa walay pagtago, ug ako ang nagtug-an sa walay pagtug-an. Ang akong guitaguan guitug-an, guitug-an ug akong guisulti ang akong guitug-an, managkauban pa sila." — Gen. Adriano dela Concepcion, Main Office, Dec. 9, 1970, San Jose, Dinagat

Reading through the messages of the early leaders of the PBMA organization, you notice something right away: the earlier the message, the more densely it is packed with teaching. There is an urgency in those older texts that later documents sometimes lose. Recently, working through those preserved materials, a particular piece of doctrine surfaced that is worth examining carefully, because it sits at the center of what the Spiritual Division was actually claiming to be.

The message that opened the question came from General Adriano dela Concepcion, known within the organization as Lolo Adriano, dated January 1, 1978. On its surface, it reads as an exhortation about discipline and obedience. But embedded inside it is a theological claim that goes considerably further than organizational conduct:

"Apan mga anak sa buhatan sa DOKTRINA SA SPIRITUAL DIVISION adunay napatik nga mga pulong nga nag-ingon: dunay kinabuhi nga magpabilin nga walay katapusan, kon siya nagbaton man sa mga buhat nga matarong."

In rough translation: within the teachings of the Doctrine of the Spiritual Division, there exists the written claim that a life without end is possible for those who embrace righteous deeds. This is not a peripheral teaching. Placed inside the broader message about law and membership, it functions as the doctrinal foundation from which everything else follows. The discipline being asked of members is not bureaucratic compliance. It is preparation for something the doctrine characterizes as physical immortality.

Lolo Adriano's full message of January 1, 1978, frames this clearly:

"To all my beloved children, I want to emphasize the importance of giving our undivided attention to the opportunities that have been bestowed upon us. Let us strengthen our belief in our ability to achieve success in our goals. These goals, my dear children, are the very essence of the PBMA organization. We established this organization with the intention of preserving righteousness in this world, ensuring that a precious gem remains amidst the chaos.  As stated in the scriptures, it is inevitable that we all face mortality. However, within the teachings of the DOCTRINE OF SPIRITUAL DIVISION, we find solace in the words that proclaim the existence of eternal life for those who lead righteous lives. Therefore, my children, we bear witness to the power of the PBMA group."

The contrast the message draws is deliberate: the scriptures say all face mortality, but the Doctrine of the Spiritual Division says something else is available for those who comply. The doctrine does not contradict the scripture so much as claim to reveal a dimension of it that general readers miss.

Are There Immortal Men? What the Traditions Say

If the secret doctrine of the Spiritual Division centers on immortality, then the question it raises immediately is whether that claim has any parallel in the wider religious and historical record. The short answer is yes, though the nature of those parallels varies considerably and most of them belong to legend rather than verified history.

The figure of the Wandering Jew is perhaps the most widely known in Western tradition. According to the legend, a man who taunted Jesus on the road to crucifixion was cursed to wander the earth until the Second Coming. The origins of the story are murky. The earliest written account dates to the 13th century, when an Armenian archbishop reportedly encountered a man named Cartaphilus, later known as Joseph, who claimed to have been Pilate's doorkeeper and to have struck Jesus, prompting the words: "I go, and you will wait until I return." The legend spread across Europe and gained wide circulation through a German pamphlet in 1602. Whether Cartaphilus was a real person nobody can say with confidence. What the legend does record is the persistent human intuition that certain individuals exist outside the normal bounds of mortality.

John the Apostle presents a more textually grounded case. Christian tradition, drawing on Mark 9:1, where Jesus tells his listeners that some standing there will not taste death before seeing the kingdom of God come in power, has long associated this promise with John specifically. According to that tradition, John was the only apostle who did not suffer martyrdom, living to an old age in Ephesus. Some accounts claim he survived boiling oil or poison. Others hold that he never died at all but was taken up bodily, like Enoch and Elijah before him. The Gospel of John itself is ambiguous on the question, which is likely intentional. Whether John literally never died or whether the tradition has shaped the account in that direction is something the historical record cannot resolve.

In the Book of Mormon, three of the disciples chosen by Jesus during his post-resurrection appearance in the Americas make a similar request, asking to remain on earth until his second coming. The text records that Jesus granted this, blessing them with immortality and extraordinary powers. They are known as the Three Nephites. Their names are not given in the canonical text, though later sources have assigned them various identities. The tradition holds that they wander the earth performing miracles and that they will meet with John the Apostle before the end of time.

Moving outside religious scripture into historical legend, the Count of Saint-Germain stands as one of the more curious figures. He appeared in European court circles in the 18th century claiming to be, among other things, several centuries old, and to have known personally figures like Plato, Francis Bacon, and Voltaire. He was clearly learned, spoke multiple languages fluently, and demonstrated unusual knowledge of history. He died in Germany in 1784, or claimed to. Several accounts from later decades reported sightings of him, and certain occultist traditions have classified him as an Ascended Master. Whether any of this reflects anything beyond a gifted and deliberate self-mythologizer is genuinely unclear.

Other figures the tradition associates with extraordinary longevity include Nicolas Flamel, the 14th-century French scribe believed by some to have discovered alchemical immortality; Mahavatar Babaji, the Indian Kriya Yoga master whom some traditions hold was born in 203 BCE and never died; and the Eight Immortals of Chinese tradition, who achieved their status through lifetimes of virtuous practice and study. These figures span cultures separated by millennia and geography, which tells you something about how persistent the human intuition is that some individuals manage to step outside the ordinary rules of biological time. Whether that intuition reflects a real phenomenon, or a deep wish, or both, depends on what frameworks you bring to the question.

The Divine Master: Documented Claims and What They Imply

Now comes the part that is harder to approach neutrally, because the claims made about Ruben Ecleo Sr. within the PBMA's Guidance Series messages go considerably further than anything the figures above were said to possess.

According to those preserved messages, Ruben Ecleo Sr. is not simply a spiritual leader who achieved enlightenment. He is described as a figure of ancient origin who has inhabited multiple bodies across history, including Francisco Dagohoy, who led the longest revolt in Philippine history from 1744 to 1829, and León Kilat, the revolutionary leader in Cebu during the Philippine Revolution. In an October 27, 1984 message from Bugnay, Jordan, Guimaras, the Divine Master himself enumerated several of his identities across different regions:

"Pagdating roon sa Samar iba naman, doon sa Leyte iba naman yong pangalan niya. TORIO SINGKAW dahil yong kamay niya naganon ang kamay niya makita yon ninyo sa mga release."

The claim is that the same soul, or the same being, inhabited distinct historical persons in different regions of the Philippines across several centuries. In Palawan he was known as the Matandang Villarin. In Leyte he was Toryong Singkaw. In the Bohol region he was Dagohoy, which is documented in Philippine historical records. In Cebu he was León Kilat. Whether these identifications are meant literally, metaphorically, or as something the tradition does not neatly map onto either category is a question the messages themselves do not resolve for outside readers.

What makes the December 25, 1974 message particularly striking is that it addresses the biographical puzzle directly. By 1974, Ruben Ecleo Sr. was 39 years old, having been born in 1934. And yet, as he acknowledges in the message:

"Why? I am only 39 years old and there are many people claiming that they were with me in 1879. What is 19, and how many years different is that? A hundred years. So maybe one century, you see..."

He is not dismissing the claim. He is presenting the arithmetic as something that requires explanation, inviting his listeners to sit with the strangeness of it. Seventy- and sixty-year-old members were reporting memories of being his companions in events that predated his birth by a century. His response is to note the discrepancy openly rather than resolve it, which is unusual in devotional literature and worth noting.

The claim from Dr. Hugh Tovar's message on Good Friday, April 16, 1976, goes further still. According to that account, a man named Ben Ec held the rank of two-star general in the United States Armed Forces as of 1932, two years before Ruben Ecleo's birth in 1934. The passage describes him as having been registered as a missioner and performing his duties as an army officer before the body through which he would next be known had yet to be born. The organizational framing of this claim presents it as established fact within the tradition. From outside that tradition, it is the kind of assertion that requires the reader to either accept a framework of existence that has no parallel in standard models of biology or history, or to understand it as a different kind of truth claim entirely.

The Santo Niño Account

One of the more unusual pieces preserved in the Guidance Series is the Divine Master's first-person account of the Santo Niño's arrival in Cebu, narrated as personal memory. In it, he describes the dark-skinned image being brought by pirates, his deliberate decision to join them, his arrival on the shores of Cebu, and his encounter with Queen Juana:

"Upon reaching their palace, I danced, yet they could not see me. Queen Juana turned around, and I spoke, saying 'Pet Senior,' which translates to 'Pakisama.' As she turned, I knelt before her, and made a 'mano po' gesture. She was overjoyed to witness a kneeling image. 'Do you kneel before me?' she asked. 'Yes, I kneel before you, for from this moment on, I am your son,' I replied."

The historical arrival of the Santo Niño in Cebu is documented in connection with Magellan's 1521 expedition and the baptism of Rajah Humabon and his wife. Whether the narrative above is intended as a literal account of inhabiting the body of the image, a visionary memory, or something else the tradition has its own category for, is not something the text clarifies. What it does clarify is that the Divine Master understood himself to have been present at events that standard history records as having occurred roughly four centuries before his birth.

The Speculative Frame: DIN.GIR and the Immortals

The essay now moves into territory the writer himself identifies as speculative, and it is worth keeping that signal clearly in view. What follows is a theoretical framework, not a doctrinal claim, offered as a way of making sense of the wider pattern.

The framework draws on Rudolf Steiner's account of "entities of a high rank, not pertaining directly to the earth," beings he described as divine messengers through whom humanity was instructed in sciences, arts, and governance. The essay proposes that figures like these, across traditions called Anunnaki, Elohim, Nephilim, Olympians, or simply the Shining Ones, were members of an advanced species that originated elsewhere, came to this solar system, and interacted with early human civilizations in ways that later became mythologized as divine origin stories.

The cosmological scenario sketched here is highly speculative. It proposes that this species, originating on a planet called Nibiru, fled their dying world, settled first on Mars, built civilizations there to an advanced level, then turned their attention to Earth as their Martian civilization collapsed. They are credited with engineering early human genetics, founding the first cities, and introducing writing, law, and agriculture. The essay notes that they were worshipped under different names by different cultures, that their interactions with humanity produced most of the major religious traditions, and that they withdrew from Earth roughly 4,000 years ago, erasing most of their traces.

What this framework is doing in an essay about PBMA doctrine is worth being explicit about. The writer is proposing that the immortality claimed by the Spiritual Division belongs to the same category as the immortality attributed to Enki, Isis, Odin, or Quetzalcoatl, figures who were, in this reading, not gods but members of a long-lived species capable of inhabiting multiple bodies across historical time. Ruben Ecleo Sr., in this framework, would be one of the surviving members of that species, expressing himself through successive Philippine historical figures as part of a continuing mission.

Whether that framework illuminates the PBMA's teachings or imposes a foreign explanatory structure onto them is a question the essay itself does not fully settle. The writer offers it as insanely speculative but possible, which is an honest self-assessment of where the evidence actually sits.

What the Doctrine Actually Asks

Setting aside the speculative framework, the core of what Lolo Adriano's messages actually ask of PBMA members is worth returning to. The doctrine of the Spiritual Division is not primarily about identifying which historical figures the Divine Master previously inhabited, or about constructing a cosmological account of the Immortals' origins. It is about what members are supposed to do.

The answer, repeated across the messages, is to follow the directives faithfully, to embody righteous conduct, and to treat the organization's laws not as fixed regulations but as living instructions that evolve. Those who follow are compared to rocks that endure. Those who resist are described as people who have forfeited connection to the eternal. The immortality being offered is not passive. It requires active, ongoing participation in a set of practices the tradition holds to be genuinely transformative.

The writer closes with a concern that sits alongside the doctrine rather than inside it: that the teachings are being lost, that conferences have become vehicles for financial extraction rather than transmission, and that members who ask about the fundamental doctrine of the Spiritual Division give different answers depending on who you ask. In the Divine Master's own words, recorded somewhere in those scattered messages: "You will know my true being on the other side." That sentence carries the same quality as the rest of the archive, a claim that cannot be verified from within ordinary frameworks, offered with the straightforwardness of someone who knows exactly what they are saying.

________________________________________

All Cebuano and Filipino passages quoted from the PBMA Guidance Series messages as preserved by the organization. English translations are approximate and provided by the original document's author. Scriptural references follow the standard versification. Steiner citation from Atlantis and Lemuria, Chapter II, translated by Max Gysi. Historical details of León Kilat and Francisco Dagohoy drawn from Philippine historical records.

References

Rudolf Steiner. Atlantis and Lemuria. Translated by Max Gysi. First English edition of Aus Der Akasha-Chronik.

PBMA Guidance Series, Vol. II, Part 48. Message of the Divine Master regarding the Santo Niño.

Message of Gen. Adriano dela Concepcion, January 1, 1978, Administration Building, San Jose, Surigao del Norte.

Message of Gen. Adriano dela Concepcion, December 9, 1970, Main Office, San Jose, Dinagat.

Message of the Divine Master, December 25, 1974, Main Office.

Message of Dr. Hugh Tovar, Good Friday, April 16, 1976.

Message of the Divine Master, October 27, 1984, Bugnay, Jordan, Guimaras.

Agur and the Son of Man

 Agur: Who has gone up to heaven and come down again -  who has cupped the wind in his hands? Who has bound up the waters in a cloak -  who has marked out all the ends of the earth?(Proverbs 30:4) 

Jesus: No one has gone up to heaven except to the one who has come down from heaven the Son of Man. (John 3:13)

Agur: What is his name, what is his son's name, if you know it? (Proverbs 30: 4)

One of the most common uses of the title "son of man" in the Old Testament is as a poetic synonym for human beings or the ideal human being. For example, in Numbers 23:19, God says: "God is not a man, that he should lie; neither the son of man, that he should repent." Here, the term "son of man" contrasts the unchanging and faithful nature of God with the frailty and fickleness of humans. Similarly, in Psalm 8:4, David asks: "What is man, that thou art mindful of him? and the son of man, that thou visitest him?" Here, the term "son of man" expresses the wonder and gratitude of David for God's care and attention to humans, who are so insignificant compared to his majesty and glory.

Gabriel Cornelius Ritter von Max "Veraikon" or Veil of Veronica, was a piece of cloth, that Saint Veronica used to wipe off sweat from Christ's face during Calvary.

The Secret of the Planets (The Astro-Kabala Method)

"Ang planeta ang siyang ugat at kuryente ng isipan ng tao." Guidance Series, Vol. II Part 45, P-2

I have already explained that the single numbers represent how individuals are perceived by others, while the double or compound numbers reveal hidden influences that shape their destiny. These mysterious forces often foreshadow future events or the underlying current of an individual's life.

The foundation of this concept lies in the enigmatic law of vibration. The day of birth provides a key number that corresponds to a planet with the same number, creating a lasting vibration throughout one's life. This vibration may or may not align with the name number.

The meanings assigned to numbers 1 to 9 pertain to the physical or material aspects of life, while compound numbers from 10 onwards delve into the occult or spiritual realm.

The double or compound numbers symbolize the concealed forces that utilize individuals as their instruments. These forces often offer glimpses into the future or the hidden path of an individual's destiny.

For instance, let's consider the number 12. Its fadic number, which is the root number, is 3. However, the components of twelve, 1 and 2, are compound numbers with distinct meanings separate from 3. By understanding the significance of the compound number and integrating it with the information provided by the single number, a deeper understanding can be attained.

In summary, compound numbers from 10 onwards hold significance in the mystical and spiritual aspects of life.

Let's consider an example of our national hero, Jose Rizal. His full name is José Protasio Rizal Mercado y Alonso Realonda, but he is commonly known as Jose Rizal. He was born on June 19, 1861, and passed away on December 30, 1896.

The Astro-Kabala System by Dr. Cheiro

 Have you ever pondered the significance behind our tradition of changing the name of a sickly child? Why is it that our elders advise us to do so? What power does a name hold, and how can we alter it if the name is already registered? Interestingly, this practice is not unique to our culture. The Chinese and Hindus are also well-versed in the art of name-changing, and even biblical texts mention the transformation of names for greater fortune and favor. For instance, the patriarch Abram became Abraham, who became the father of many nations, and Simon of John was called Cephas or Peter by Jesus, destined to lead his ekklesia.

Dr. Laway: Batang Misteryoso ng Cebu

 In the 1940s, a mysterious boy suddenly appeared in Pasil, Mandaue, Cebu. Some people referred to him as Dr. Laway because his saliva was believed to possess healing properties. Others called him Ben Isay Ngipon due to his single tooth that seemed to wander around his mouth. However, the nickname Batang Misteryoso quickly spread throughout the city of Cebu and its neighboring towns, as people were intrigued by his unknown origin and true purpose.

This enigmatic boy was also known as Sr. Sto. Nino, as during that time, the statue of Sr. Sto. Nino had mysteriously vanished from the Cathedral church. Many believed that only Sr. Sto. Nino possessed the power to perform miracles and heal the sick, leading them to speculate that the boy was a physical manifestation of the revered statue.

Due to his divine healing abilities, a group of individuals sought to exploit his powers for personal gain. They saw an opportunity to profit from the boy's ability to help and cure many people. However, the boy refused to accept any money in return for his services. Instead, he selflessly donated the funds to the poor and the youth, never indulging in material possessions or luxury.

One day, the boy was placed in a car and driven through the streets of Cebu City. As the car slowly made its way, a crowd of curious onlookers followed, eager to catch a glimpse of the Mysterious Boy they believed to be Sr. Sto. Nino in human form. Along the roadside, sick individuals patiently waited, hoping for a chance to be healed. Each time the "businessmen" accompanying the boy spotted a sick person, they would instruct Ben to approach and heal them. With a simple touch to the patient's head, miraculous healing would occur instantaneously.

Despite the patients' willingness to offer money in gratitude for the boy's healing grace, Ben adamantly refused to accept any form of payment. In order to seize the opportunity, those "businessmen" were the ones who accepted the money offered to Ben Isay Ngipon. Numerous individuals were sick and desperately sought treatment. The miraculous events witnessed by the crowd resulted in an almost countless number of followers. Consequently, this is when the "businessmen" were inundated with money. A grand parade or procession took place in the city of Cebu, captivating the entire population. The enigmatic child became the center of attention, leaving the city in awe.

Ben Isay Ngipon

 

Ben Isay Ngipon

At the tender age of 12 in 1946, Ruben Ecleo or better known in his youth as Ben Isay Ngipon embarked on his first mission in the Visayas, a fact that is not widely known even to the second generation members. With nothing but the clothes he wears and no place to call home, he set out on foot, driven by his pure missionary spirit to reach the poor and needy in the mountains of Visayas and Mindanao. Despite his youth, Ben Isay Ngipon never had the chance to enjoy a typical boyhood. Instead, he spent his days traveling from town to town, barrio to barrio, and even to remote sitios with no roads leading to them. He endured hunger, thirst, fatigue, and uncomfortable sleep in his quest to bring the good news to the spiritually weary and blind to spirituality. Although many witnessed Ben Isay Ngipon's mighty spiritual deeds, no one recorded them in writing. Even the millions who experienced his powers failed to put them on record. While there are audio recordings of his messages, they are nowhere to be found. Imagine if a historian were to study the deeds of our Divine Master thirty-seven years from the time of his demise. Using the historian's method of authentication through multiple attestation and criterion of dissimilarity, they would likely dismiss his powers or miracles as mere legend or myth, just like in the case of Jesus. Unlike Sai Baba, we do not have an official collection of the Divine Master's messages in audio or written format, nor do we possess a video of him. All we have is a 13-second video from YouTube!

Rule of Mission: The Importance of Upholding Moral Values and Protecting the Honor of our Association

Master Ruben M. Ecleo - I
Rubenian International, Inc.
Supreme President & Founder

In our esteemed association, we are bound by a strong sense of dedication and commitment to our Master. We recognize the significance of upholding moral values and protecting the honor of our association above all else. This is a brief reminder that aims to shed light on the reasons why we must adhere to these principles and emphasizes the importance of respecting our Master's authority.

Rule of Mission #2: Defending the Morals of Our Master & Protecting the Honor of Our Association

One of the fundamental responsibilities we have as members of our association is to defend and uphold the morals of our Master. Our Master serves as a guiding light, imparting wisdom, and teaching us valuable life lessons. By preserving our Master's morals, we ensure the integrity and authenticity of our association. This commitment demonstrates our loyalty and devotion to the principles that our Master has instilled in us.

The honor of our association is of utmost importance. It is a reflection of our collective commitment and the trust our Master has bestowed upon us. By protecting the honor of our association, we safeguard our reputation and maintain the faith of our fellow members. Upholding our association's honor also serves to inspire others and attract new members who share our values and aspirations.

Rule of Mission #7: Avoiding Affiliation with Other Associations

To maintain the integrity of our association, it is essential that we refrain from becoming members or affiliates of other associations. This restriction ensures that our focus remains undivided and that we do not compromise our commitment to our Master and our association's principles. By avoiding affiliations, we prevent any potential conflicts of interest and protect the unity and cohesion within our association.

Rule of Mission #15: Restricting Spiritual Interviews

In order to maintain a sense of order and respect for our Master, it is imperative to seek permission before engaging in spiritual interviews or lectures. This protocol ensures that our interactions align with the teachings and guidance of our Master. By following this rule, we avoid potential misunderstandings and the mixing of truth and falsehood, which could undermine the integrity of our association's spiritual practices.

Our association stands as a bastion of moral values and a symbol of honor. By defending our Master's morals and protecting our association's honor, we reinforce our commitment to the principles that unite us. The avoidance of affiliations and the restriction on spiritual interviews, with permission, further solidify our dedication and respect for our Master's authority. As members, it is our duty to prioritize the preservation of our association's integrity, ensuring its enduring impact and inspiring others to join our noble cause.

These are all further detailed in the Rubenian Code of Conduct.

The Mysterious Triangle Book: Secrets of the Enigmatic Libretto of Ubing & Comte de St. Germain

In the year 1946, Ubing, a young student at Surigao Central School in Surigao City, had a routine bathing ritual in a serene river near his school. The San Juan River, with its pristine waters and the melodic presence of numerous birds, held a special place in his heart. Adjacent to the river was a well or spring, offering pure drinking water that Ubing would collect after his refreshing dip.

Ubing or Ben Isay Ngipon

One sunny morning, as Ubing immersed himself in the soothing waters of the spring, he noticed something extraordinary—a triangle book floating gracefully amidst the gentle currents. Intrigued by this peculiar sight, he couldn't help but wonder how the book defied the water's embrace.

Although aware that noon was approaching, Ubing decided to set aside the sudden appearance of the book, considering it of little consequence. He continued with his bath, occasionally encountering the book as he drew water from the nearby well, temporarily placing it beside the spring.

After completing his invigorating shower, Ubing dressed himself and began his journey back to the bustling city. However, to his surprise, an inexplicable force hindered his progress, compelling him irresistibly toward the spot where the book awaited.

Powerless to resist the magnetic pull, Ubing found himself drawn closer to the enigmatic book. Astonishingly, as he reached out to claim it, his hand grasped not the libretto itself, but the firm hand of an elderly man. Utterly bewildered, Ubing couldn't comprehend how this old man had materialized before him, clutching the very booklet he had been drawn to.

Before Ubing could articulate his surprise, he questioned the old man's actions. "Why did you take the libretto when I had spotted it first?" he inquired, his curiosity piqued.

Rather than offering a direct response, the old man chuckled, extending the book towards Ubing, inviting him to accept it.

Curiosity mingled with caution, Ubing protested and asked, "Who are you, and what is your name?" Reluctant to accept the proffered libretto, he sought answers to the mysteries that unfolded before him.

"My identity is of no consequence at this moment, Ubing," the old man replied calmly. "One day, you shall uncover the truth of who I am."

Puzzled by the old man's familiarity with him, Ubing's perplexity mounted. "How do you possess such knowledge of me?" he inquired, hoping to shed light on the enigmatic encounter.

The old man smiled gently, his eyes gleaming with wisdom. "There exists nothing in this world that eludes my knowledge. No corner of the globe can conceal its secrets from me," he explained. "Go ahead, accept this artifact. The time will come when this libretto shall prove invaluable to you."

Swayed by the old man's words, Ubing yielded to his request, accepting the mysterious libretto. Yet, as the book transferred from the old man's hand to Ubing's, the enigmatic figure vanished from his sight, deepening the puzzle that consumed his young mind. The true nature of the old man, the reasons behind his profound understanding, and how he had observed Ubing remained elusive.

Now in possession of the libretto bestowed upon him by the old man, Ubing yearned to unveil its contents—the knowledge that had convinced the old man of its significance in the days to come. Eagerly, he opened the book, allowing his eyes to peruse its contents. The initial message greeted him: "Cherish and safeguard this precious gift. Love it as you would yourself, for its secrets are meant for you alone. This book shall stand as your unwavering ally in times of need. Remember to nurture and protect it!"

As Ubing turned the pages, eager to delve further into its wisdom, he found no additional decipherable text beyond the initial instructions bestowed by the old man. Carrying the weight of anticipation, he made his way home, preparing for his impending return to school and carrying the triangle book with him.[1]

Little did we know that the triangle book Ubing discovered, floating mysteriously in the river, shared a lineage with the triangle book of Comte de St. Germain—a fascinating artifact that had captivated the curiosity of many throughout history. Comte de St. Germain, an enigmatic figure known for his extraordinary powers and esoteric wisdom, had encountered the same mystical book during his esoteric travels across the globe.

"The Man Who Never Dies."

For Comte de St. Germain, the triangular tome was a cherished possession, consulted in moments of contemplation to guide his path and further his quest for knowledge. The writings contained within were believed to hold the keys to unlocking the secrets of alchemy, astrology, and other arcane disciplines, offering profound insights into the workings of the universe and the human spirit.

Triangular Book of St Germain. Note that the cipher in both text and diagram. Two copies are said to exist, MS 209 and MS 210. Much less is known about MS 210.

Throughout history, the triangle book of Comte de St. Germain had eluded many seekers of truth and enlightenment. It was said to choose its readers, revealing its profound teachings only to those deemed worthy—those who possessed a deep spiritual connection and a genuine thirst for knowledge.

As Ubing held his own triangle book, I couldn't help but wonder about the mysterious connection between his chance encounter and the legends surrounding Comte de St. Germain. The allure and mystique of the enigmatic artifact continued to inspire wonder and ignite my imagination. I, along with scholars, occultists, and enthusiasts of the esoteric, yearn to unravel the secrets held within the triangle book—a testament to humanity's enduring fascination with the esoteric, the unknown, and the eternal quest for enlightenment.

Silver talisman from the Triangular Book by Count of St. Germain. Volund Jewelry made the only known version of this artifact. Its purpose is to extend the ritual performer's life beyond 100 years.

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[1] Adapted from The Miracle of the South by A. Acabal.

ANAGOMKIN: The Hidden God

 

ANAGOMKIN: The Hidden God: CHUA, R.D.: 9798360512875: Amazon.com: Books

This book explores the encounters between humanity and a mysterious entity often revered as a divine being across different time periods and cultures. It delves into how these encounters led to the establishment of religions in various historical eras. The author highlights significant figures like Moses, who spoke to a burning bush and had face-to-face conversations, Muhammad, who had a divine encounter with archangel Gabriel, Zoroaster, who communed with the Angel of Presence, and Tutankhamen, who experienced visions of Aton.

The book also presents two key arguments to support the belief in a single God. These arguments utilize Kabbalistic Gematria and linguistic analysis to demonstrate this concept.

In the later part of the book, the author draws insights from the ancient text known as the Zohar. One important finding is that the interpretation of the acronym ADM, commonly associated with Adam, David, and the Messiah, is not entirely accurate. Messiah is not a name. But the letter M represents Mahomet, the final prophet. The evidence for this claim lies within the opening words of BRAShITh.

The book also emphasizes the existence of a single God with various names, including the Lord God PAR, the Sun God RA, and the Master of the Universe. The author also hints at a new name that is yet to be revealed, intriguing the present generation.

The 1976 Message

 In the 1976 message of our Divine Master, he said

"Our members are guided to survive the increasing hardships and privations inherent in a changing world whose contemporary concept of values has been adjusted and focused to choice materialism that develops selfish predilection, competition, influence, power, and monopolism. In our objective to provide our members with the best training along moral, spiritual and practical aspects of life, it is hoped that we may be able to

(1) build the foundation of a true brotherhood of humanity;

(2) disseminate and practice the principles of transcendentalism by living the life of constructive activity, reason, and wisdom;

(3) dedicate the efforts of members in the study of occult science and the unexplored phenomena of nature;

(4) study and discover new dimensions of knowledge in the expanding horizons of the material and metaphysical worlds; and ultimately accept the concept of an orderly world under the rulership of God whose absolute power governs the Totality of the Kosmos."

Reflection:

Reflecting on the message of our Divine Master after 47 years, its relevance and importance in the present times become even more apparent. It is a master plan, a guiding light for us members to navigate the challenges of this new era of digital generation. However, it is disheartening to observe that a few years back when I suggested a module based on this message, it was dismissed without a second thought.

1976 Message

As we look back on the days of PBMA and examine the four activities mentioned by the Divine Master, we must ask ourselves, how familiar are we with Transcendentalism? Have we ever encountered representatives who lectured or shared knowledge on Occult Science? What exactly is Occult Science? What do we understand about metaphysical worlds? While the concept of brotherhood is familiar to us, symbolized by the PBMA logo and its masonic grip, can we truly say that PBMA exemplifies the "true brotherhood of Humanity" after 47 years? We have witnessed the emergence of various factions, such as the red ringers, blue holders, groups in the West, and the recently formed Rubenian, not to mention those who misuse the name of the Divine Master for their self-interests and those who exploit the wisdom and secrets of Ruben Ecleo to form their own groups.

What about the "concept of an orderly world under the rulership of God"? Ironically, in previous seminars, lecturers or presidential parties propagated the belief that Ruben Ecleo is God, a weighty claim that is challenging to substantiate. Consequently, we have been labeled as a cult, misinformed by those lecturers who always seem to have envelopes ready for us to fill with money. Their focus appears to be on financial gain rather than spiritual growth. And where does this leave us? Many of us find ourselves aligned with one of the groups I mentioned earlier.

The Divine Master stated, "The light is already with us, but the darkness has come over us." According to the Bible, "God is light" (1 John 1:5). While Ruben Ecleo is indeed among us, we must confront the reality of our situation. We have forgotten the message and allowed ourselves to be swayed from its path. Those parties who should be spearheading the initiatives for Ruben Ecleo's plans are preoccupied with filling their own pockets. From the early years until now, their modus operandi remains unchanged. As long as self-interest masquerades as service, progress will be hindered, leading to regression instead.

It is crucial for us to reclaim the essence of the Divine Master's message and realign ourselves with its true purpose. We must seek knowledge, understanding, and enlightenment, embracing the principles of transcendentalism, exploring the depths of occult science, and opening our minds to the unexplored phenomena of nature. We must seek and there is only one teacher—Ruben Ecleo. Only then can we embark on the journey towards discovering new dimensions of knowledge in both the material and metaphysical worlds. By embodying the ideals of brotherhood, practicing constructive activity, reason, and wisdom, we can lay the foundation for a better world guided by the rulership of God.

Let us not be deterred by the challenges we have faced or the misrepresentations that have tainted our image. Instead, let us refocus our efforts on the genuine pursuit of truth, unity, and selfless service. Together, we can resurrect the spirit of the Divine Master's message, revitalizing PBMA and the Rubenian as a beacon of light and inspiration for humanity.

Share

Allow me to share my understanding of the message conveyed by our Divine Master and its continued relevance to us in the context of God, Man, and Spirituality in our present day. It is essential to explore how we can follow and apply these thoughts to enrich our lives.

The message of our Divine Master holds profound significance as it illuminates the interconnectedness of God, Man, and Spirituality. In this complex relationship, we find the essence of our existence and the purpose of our journey.

Navigating the Changing World: Providing Comprehensive Training in Moral, Spiritual, and Practical Aspects of Life

In a world characterized by increasing hardships and a shift towards materialistic values, it becomes essential to guide individuals in surviving and thriving amidst these challenges. Our objective is to equip our members with comprehensive training that encompasses moral, spiritual, and practical aspects of life. By doing so, we aim to counterbalance the negative influences of materialism, selfish predilections, and power dynamics that lead to competition and monopolism.

1. Cultivating Moral Foundations:

Amidst the prevailing materialistic values, it becomes crucial to prioritize and cultivate moral foundations. By imparting ethical principles, our training helps members develop a strong sense of integrity, compassion, and empathy. We emphasize the significance of values such as honesty, kindness, and justice, which serve as guiding principles in decision-making and interactions with others. By fostering moral growth, we aim to counteract the negative impact of selfish predilections and promote a more compassionate and harmonious society.

2. Nurturing Spiritual Well-being:

In an increasingly materialistic world, nurturing spiritual well-being becomes an essential aspect of our training. We recognize that humans have a profound need for meaning, purpose, and connection beyond material possessions. Through spiritual practices, introspection, and self-reflection, we provide our members with the tools to explore their inner selves and develop a deeper understanding of their place in the world. By fostering spiritual growth, we offer a counterbalance to the superficialities of materialism, enabling individuals to find fulfillment and inner peace.

3. Integrating Practical Skills:

Our training also encompasses practical skills that empower individuals to navigate the practical challenges of life. We equip our members with essential life skills, such as critical thinking, problem-solving, communication, and adaptability. By developing these competencies, individuals become better equipped to overcome hardships, respond to changing circumstances, and find creative solutions. Practical skills not only foster personal growth but also enable our members to contribute positively to their communities and effect meaningful change.

4. Challenging the Contemporary Concept of Values:

The contemporary concept of values, often skewed towards materialism, selfishness, and power dynamics, poses challenges to individuals seeking a more balanced and meaningful existence. Through our comprehensive training, we challenge and provide an alternative to these prevailing values. We encourage critical reflection on societal norms, promote a mindset of gratitude and service to others, and advocate for a more equitable and compassionate world. By questioning and offering an alternative perspective, we empower our members to live according to their own values, rather than succumbing to societal pressures.

5. Building Resilience and Adaptability:

A changing world brings with it uncertainties and hardships. Our training places a strong emphasis on building resilience and adaptability in the face of adversity. We provide tools and strategies to help our members navigate challenges, manage stress, and bounce back from setbacks. By cultivating resilience, individuals are better equipped to withstand the pressures of a changing world and find opportunities for growth and personal development.

In a world influenced by materialism, selfish predilections, and power dynamics, it is essential to provide comprehensive training that encompasses moral, spiritual, and practical aspects of life. By nurturing moral foundations, fostering spiritual well-being, integrating practical skills, challenging prevailing values, and building resilience, we empower individuals to thrive amidst increasing hardships and navigate the changing world with integrity and strength. Let us continue to provide our members with the tools and support they need to lead fulfilling lives and contribute to a more compassionate and harmonious society.

Building the Foundation of a True Brotherhood of Humanity

In a world often marred by divisions and conflicts, the concept of a true brotherhood of humanity holds immense significance. It represents the vision of a harmonious society where individuals from diverse backgrounds come together in mutual respect, understanding, and compassion. Building such a foundation requires a collective effort and a commitment to fostering unity.

1. Cultivate Empathy and Understanding:

At the core of building a true brotherhood lies empathy and understanding. We must strive to see beyond superficial differences and seek to understand the experiences, perspectives, and challenges faced by others. By cultivating empathy, we develop a genuine concern for the well-being of others and foster a sense of interconnectedness. This involves actively listening, engaging in meaningful dialogue, and embracing diverse viewpoints with an open mind.

2. Embrace Diversity and Inclusivity:

A true brotherhood of humanity thrives on diversity and inclusivity. It requires creating spaces where everyone feels valued and respected, regardless of their race, ethnicity, religion, gender, or social background. We must celebrate the richness of our differences and recognize that diversity strengthens the fabric of society. Embracing inclusivity means actively promoting equal opportunities, dismantling systemic barriers, and ensuring that everyone has a voice and a seat at the table.

3. Foster Mutual Respect and Tolerance:

Respect and tolerance are essential pillars for building a true brotherhood. Respecting others' beliefs, values, and choices, even when they differ from our own, creates an environment of trust and acceptance. It involves recognizing the inherent worth and dignity of every individual, treating them with kindness and fairness. Tolerance allows for peaceful coexistence, acknowledging that diversity of thought and expression is a fundamental aspect of human existence.

4. Promote Education and Awareness:

Education plays a vital role in building a true brotherhood of humanity. It equips individuals with knowledge, critical thinking skills, and a broader understanding of the world. By promoting education, we empower individuals to challenge prejudices, stereotypes, and discriminatory practices. Education also helps cultivate a sense of global citizenship, fostering an appreciation for different cultures, histories, and perspectives. It is through education that we can bridge divides and create a more inclusive and compassionate society.

5. Engage in Collaborative Initiatives:

Collaborative initiatives provide opportunities to work together towards common goals, fostering a sense of unity and shared purpose. By engaging in community projects, volunteer work, and collaborative efforts, we break down barriers and build meaningful connections. These initiatives can range from local grassroots movements to global initiatives addressing social and environmental challenges. By joining hands, we can collectively make a positive impact and lay the foundation for a true brotherhood of humanity.

6. Practice Forgiveness and Reconciliation:

In the pursuit of a true brotherhood, it is essential to acknowledge past injustices and work towards forgiveness and reconciliation. Healing deep-rooted wounds requires acknowledging historical wrongs, listening to marginalized voices, and taking steps towards restitution and justice. Forgiveness allows for the restoration of relationships and the building of bridges across divides. It is through forgiveness and reconciliation that we can create a society that embraces the past while building a better future.

Building the foundation of a true brotherhood of humanity is a noble and challenging endeavor. It requires a commitment to empathy, diversity, respect, education, collaboration, and reconciliation. As individuals, we can contribute to this process by embracing these principles in our daily lives and interactions. By fostering unity and embracing the interconnectedness of humanity, we can create a world where compassion, understanding, and harmony prevail.

Living the Principles of Transcendentalism: Constructive Activity, Reason, and Wisdom

Transcendentalism, a philosophical movement that emerged in the 19th century, emphasizes the power of individualism, intuition, and the spiritual connection between humans and nature. In the pursuit of building a better world, it is essential to disseminate and practice the principles of transcendentalism. By living a life of constructive activity, reason, and wisdom, we can align ourselves with the transcendental ideals and contribute to personal growth and societal progress.

1. Constructive Activity:

Constructive activity involves engaging in actions that contribute positively to oneself, others, and the world at large. It encourages individuals to take proactive steps towards personal development, social improvement, and environmental stewardship. By dedicating ourselves to constructive pursuits, we can harness our talents and skills for the greater good. This may involve volunteering, participating in community projects, promoting sustainable practices, or engaging in creative endeavors that inspire and uplift others. This is greatly exemplified by our culture of pahina. Through constructive activity, we shape our surroundings and leave a lasting impact on the world.

2. Reason:

Reason is a fundamental aspect of transcendentalism, emphasizing the importance of critical thinking and rationality. It calls for examining beliefs, ideas, and societal norms through a lens of intellectual inquiry. By embracing reason, we cultivate a deeper understanding of ourselves, others, and the world. It enables us to challenge dogmas, question authority, and seek truth and knowledge. Reason empowers individuals to make informed decisions, solve problems creatively, and navigate complexities with clarity and discernment. By integrating reason into our lives, we foster a culture of intellectual growth and open-mindedness.

3. Wisdom:

Wisdom is the application of knowledge and experience in a way that leads to discernment, insight, and ethical decision-making. Transcendentalism encourages individuals to seek wisdom through introspection, self-reflection, and a deep connection with nature. It involves cultivating inner awareness and attuning ourselves to the wisdom that resides within. Wisdom allows us to see beyond the surface-level realities and tap into the universal truths that unite humanity. By embodying wisdom, we make choices that align with our highest principles, contributing to personal fulfillment and collective well-being.

Living the Principles:

To practice the principles of transcendentalism, it is crucial to integrate them into our daily lives. This involves:

1. Cultivating self-awareness: Engaging in regular self-reflection and introspection to understand our values, motivations, and aspirations. By knowing ourselves, we can align our actions with our inner truths.

2. Connecting with nature: Spending time in nature, appreciating its beauty, and recognizing our interconnectedness with the natural world. Nature serves as a source of inspiration, guidance, and spiritual renewal.

3. Seeking knowledge: Embracing a lifelong commitment to learning, exploring diverse perspectives, and challenging our assumptions. By expanding our knowledge, we broaden our understanding of the world and foster intellectual growth.

4. Practicing mindfulness: Cultivating present-moment awareness and embracing mindfulness practices. This enables us to be fully present, appreciate the beauty of the moment, and make conscious choices aligned with our values.

5. Engaging in ethical action: Taking responsibility for our actions and striving to make ethical decisions that consider the well-being of ourselves, others, and the planet. Embracing empathy, compassion, and justice in our interactions with others.

Exploring the Depths: The Study of Occult Science and Unexplored Phenomena of Nature

The pursuit of knowledge has always been a fundamental aspect of human curiosity and growth. In the quest for a deeper understanding of the world around us, the study of occult science and unexplored phenomena of nature holds a special allure. It invites us to explore realms beyond the conventional and dive into the mysteries that lie beneath the surface. By dedicating our efforts to these fields, we embark on a journey of discovery and expand the boundaries of human knowledge.

1. Unveiling the Unknown:

Occult science and the study of unexplored phenomena provide a pathway to unravel the mysteries that have eluded our comprehension. They offer insights into phenomena that lie beyond the grasp of conventional scientific understanding. By dedicating our efforts to these fields, we open ourselves to the possibility of uncovering hidden truths and gaining a deeper appreciation of the complexity and wonder of the natural world.

2. Broadening Perspectives:

The study of occult science and unexplored phenomena challenges conventional wisdom and expands our perspectives. It encourages us to question preconceived notions and venture into territories that lie outside the realm of established knowledge. By embracing these fields, we develop a broader understanding of the universe, acknowledging that there are vast realms waiting to be explored and phenomena that transcend our current understanding.

3. Fostering a Spirit of Inquiry:

Dedicating efforts to the study of occult science and unexplored phenomena nurtures a spirit of curiosity and inquiry. It encourages us to venture into the unknown, to question the limits of our knowledge, and to explore unconventional avenues of understanding. By embracing this spirit of inquiry, we contribute to the advancement of human knowledge and push the boundaries of what is considered possible.

4. Unlocking New Paradigms:

Occult science and the study of unexplored phenomena have the potential to unlock new paradigms and transform our understanding of the universe. They challenge existing scientific frameworks and offer alternative explanations for the mysteries of life. By exploring these fields, we foster innovation, creativity, and the emergence of new scientific perspectives that can lead to breakthroughs in various disciplines.

5. Connecting with the Natural World:

The study of occult science and unexplored phenomena often involves a deep connection with the natural world. It invites us to observe, analyze, and interpret the intricate interplay between different aspects of nature. By immersing ourselves in the study of these phenomena, we develop a profound appreciation for the interconnectedness of all living beings and the inherent wisdom embedded in the natural world.

Dedicating our efforts to the study of occult science and unexplored phenomena of nature offers a gateway to unveiling the unknown, expanding our perspectives, fostering a spirit of inquiry, unlocking new paradigms, and deepening our connection with the natural world. It is through these endeavors that we push the boundaries of human knowledge and embark on a journey of discovery that contributes to our collective understanding of the universe. Let us embrace the mysteries that await us and continue to explore the uncharted territories of occult science and unexplored phenomena with curiosity and open minds.

Embracing the Infinite: Exploring New Dimensions of Knowledge in the Material and Metaphysical Worlds

The pursuit of knowledge knows no bounds, as it extends into the realms of both the material and metaphysical worlds. In our quest for understanding, we are driven to study and discover new dimensions of knowledge that expand the horizons of our comprehension. This exploration not only enriches our understanding of the universe but also leads us to acknowledge the concept of an orderly world under the rulership of Divine Power.

1. Unveiling the Expanding Horizons:

The study of new dimensions of knowledge invites us to push the boundaries of what is currently known and explore uncharted territories. It encourages us to embrace a spirit of curiosity and innovation, enabling us to uncover hidden truths and expand our understanding of the material world. By exploring emerging scientific disciplines, harnessing technological advancements, and engaging in interdisciplinary research, we can uncover new layers of knowledge and explore the limitless potential of our universe.

2. Embracing the Metaphysical Realms:

Beyond the physical realm lies the metaphysical world, which encompasses aspects beyond conventional scientific understanding. It involves exploring consciousness, spirituality, and the interconnectedness of all existence. By delving into metaphysical disciplines such as philosophy, mysticism, and spirituality, we gain insights into the deeper meaning of life and our place in the universe. It opens doors to profound experiences and contemplations that can enrich our understanding of the metaphysical aspects of reality.

3. Recognizing Order and Divine Governance:

Through the study of new dimensions of knowledge, we are often confronted with the awe-inspiring intricacies and orderliness of the universe. The more we explore and understand the natural laws that govern the material and metaphysical worlds, the more apparent it becomes that there is a grand design at play. This recognition leads us to accept the concept of an orderly world under the rulership of a higher power. It signifies an acknowledgment that there is a divine presence guiding the Totality of the Kosmos, with absolute power and wisdom.

4. Harmonizing Science and Spirituality:

The pursuit of new dimensions of knowledge allows us to bridge the gap between science and spirituality. It encourages us to embrace a holistic perspective that integrates empirical observations with metaphysical insights. By recognizing the interconnectedness of all knowledge and understanding that scientific discoveries can coexist with spiritual wisdom, we foster a harmonious worldview that embraces both the material and metaphysical aspects of existence.

5. Cultivating Humility and Wonder:

As we venture into the realms of new knowledge, we develop a sense of humility in the face of the vastness and complexity of the universe. We realize that our understanding is always evolving and that there is much more to discover. This humility nurtures a sense of wonder and reverence, deepening our appreciation for the mysteries and beauty of the material and metaphysical worlds.

Thus,

The profound implications of the four goals set by our Divine Master for us, the members, become evident when we delve into their depths. Through the Spiritual Division and the tangible presence of our Divine Master Ruben Ecleo, we are being equipped with the tools and knowledge to navigate the moral, spiritual, and practical aspects of life. Their vision for us to become the future representatives of humanity is both profound and inspiring. It echoes the words of Gen. Adriano de la Concepcion, who stated that the dreams of yesterday pave the way for tomorrow's reality. We are meant to be the embodiments of the dreams of the past, but the question remains: Where do we stand today?

We have been bestowed with a gift that is unparalleled. The Divine Master has entrusted us with Ancient Wisdom and the Science of God, the knowledge that is not accessible to ordinary individuals. As Hamlet rightly observed, "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy." In our case, we have the Master of the Universe as our teacher. However, a somber reality confronts us when we assess our present state.

If we fail to heed the Doctrines and Teachings of Divine Master Ruben Ecleo, if we do not align our lives with these sacred principles, and if we neglect to disseminate and practice what the Spiritual Division has imparted to us, we must recall the warning of Jesus. In Matthew 21:43 (ESV), he cautioned, "Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits."

This serves as a solemn reminder that our responsibility goes beyond mere possession of knowledge. It is the application and embodiment of these teachings in our lives that truly matter. We must bear fruit by living out the values and principles taught by the Divine Master. Only then can we fulfill our purpose and ensure the continued presence of the kingdom of God within us.

Let us reflect on our individual and collective journeys. Let us recommit ourselves to the path of righteousness, humility, and selfless service. As members of the PBMA & the Rubenian, we carry a profound legacy and an extraordinary calling. May we rise above the challenges and distractions that surround us, and may our actions be a testament to the profound impact of Divine Master Ruben Ecleo's teachings.

By embracing and embodying these sacred teachings, we have the potential to transform ourselves, our communities, and ultimately, the world. Let us walk this path with dedication, perseverance, and unwavering faith, for the journey toward the fulfillment of our Divine Master's vision requires our wholehearted commitment and active participation.