The Mysterious Triangle Book: Secrets of the Enigmatic Libretto of Ubing & Comte de St. Germain

In the year 1946, Ubing, a young student at Surigao Central School in Surigao City, had a routine bathing ritual in a serene river near his school. The San Juan River, with its pristine waters and the melodic presence of numerous birds, held a special place in his heart. Adjacent to the river was a well or spring, offering pure drinking water that Ubing would collect after his refreshing dip.

Ubing or Ben Isay Ngipon

One sunny morning, as Ubing immersed himself in the soothing waters of the spring, he noticed something extraordinary—a triangle book floating gracefully amidst the gentle currents. Intrigued by this peculiar sight, he couldn't help but wonder how the book defied the water's embrace.

Although aware that noon was approaching, Ubing decided to set aside the sudden appearance of the book, considering it of little consequence. He continued with his bath, occasionally encountering the book as he drew water from the nearby well, temporarily placing it beside the spring.

After completing his invigorating shower, Ubing dressed himself and began his journey back to the bustling city. However, to his surprise, an inexplicable force hindered his progress, compelling him irresistibly toward the spot where the book awaited.

Powerless to resist the magnetic pull, Ubing found himself drawn closer to the enigmatic book. Astonishingly, as he reached out to claim it, his hand grasped not the libretto itself, but the firm hand of an elderly man. Utterly bewildered, Ubing couldn't comprehend how this old man had materialized before him, clutching the very booklet he had been drawn to.

Before Ubing could articulate his surprise, he questioned the old man's actions. "Why did you take the libretto when I had spotted it first?" he inquired, his curiosity piqued.

Rather than offering a direct response, the old man chuckled, extending the book towards Ubing, inviting him to accept it.

Curiosity mingled with caution, Ubing protested and asked, "Who are you, and what is your name?" Reluctant to accept the proffered libretto, he sought answers to the mysteries that unfolded before him.

"My identity is of no consequence at this moment, Ubing," the old man replied calmly. "One day, you shall uncover the truth of who I am."

Puzzled by the old man's familiarity with him, Ubing's perplexity mounted. "How do you possess such knowledge of me?" he inquired, hoping to shed light on the enigmatic encounter.

The old man smiled gently, his eyes gleaming with wisdom. "There exists nothing in this world that eludes my knowledge. No corner of the globe can conceal its secrets from me," he explained. "Go ahead, accept this artifact. The time will come when this libretto shall prove invaluable to you."

Swayed by the old man's words, Ubing yielded to his request, accepting the mysterious libretto. Yet, as the book transferred from the old man's hand to Ubing's, the enigmatic figure vanished from his sight, deepening the puzzle that consumed his young mind. The true nature of the old man, the reasons behind his profound understanding, and how he had observed Ubing remained elusive.

Now in possession of the libretto bestowed upon him by the old man, Ubing yearned to unveil its contents—the knowledge that had convinced the old man of its significance in the days to come. Eagerly, he opened the book, allowing his eyes to peruse its contents. The initial message greeted him: "Cherish and safeguard this precious gift. Love it as you would yourself, for its secrets are meant for you alone. This book shall stand as your unwavering ally in times of need. Remember to nurture and protect it!"

As Ubing turned the pages, eager to delve further into its wisdom, he found no additional decipherable text beyond the initial instructions bestowed by the old man. Carrying the weight of anticipation, he made his way home, preparing for his impending return to school and carrying the triangle book with him.[1]

Little did we know that the triangle book Ubing discovered, floating mysteriously in the river, shared a lineage with the triangle book of Comte de St. Germain—a fascinating artifact that had captivated the curiosity of many throughout history. Comte de St. Germain, an enigmatic figure known for his extraordinary powers and esoteric wisdom, had encountered the same mystical book during his esoteric travels across the globe.

"The Man Who Never Dies."

For Comte de St. Germain, the triangular tome was a cherished possession, consulted in moments of contemplation to guide his path and further his quest for knowledge. The writings contained within were believed to hold the keys to unlocking the secrets of alchemy, astrology, and other arcane disciplines, offering profound insights into the workings of the universe and the human spirit.

Triangular Book of St Germain. Note that the cipher in both text and diagram. Two copies are said to exist, MS 209 and MS 210. Much less is known about MS 210.

Throughout history, the triangle book of Comte de St. Germain had eluded many seekers of truth and enlightenment. It was said to choose its readers, revealing its profound teachings only to those deemed worthy—those who possessed a deep spiritual connection and a genuine thirst for knowledge.

As Ubing held his own triangle book, I couldn't help but wonder about the mysterious connection between his chance encounter and the legends surrounding Comte de St. Germain. The allure and mystique of the enigmatic artifact continued to inspire wonder and ignite my imagination. I, along with scholars, occultists, and enthusiasts of the esoteric, yearn to unravel the secrets held within the triangle book—a testament to humanity's enduring fascination with the esoteric, the unknown, and the eternal quest for enlightenment.

Silver talisman from the Triangular Book by Count of St. Germain. Volund Jewelry made the only known version of this artifact. Its purpose is to extend the ritual performer's life beyond 100 years.

---

[1] Adapted from The Miracle of the South by A. Acabal.

ANAGOMKIN: The Hidden God

 

ANAGOMKIN: The Hidden God: CHUA, R.D.: 9798360512875: Amazon.com: Books

This book explores the encounters between humanity and a mysterious entity often revered as a divine being across different time periods and cultures. It delves into how these encounters led to the establishment of religions in various historical eras. The author highlights significant figures like Moses, who spoke to a burning bush and had face-to-face conversations, Muhammad, who had a divine encounter with archangel Gabriel, Zoroaster, who communed with the Angel of Presence, and Tutankhamen, who experienced visions of Aton.

The book also presents two key arguments to support the belief in a single God. These arguments utilize Kabbalistic Gematria and linguistic analysis to demonstrate this concept.

In the later part of the book, the author draws insights from the ancient text known as the Zohar. One important finding is that the interpretation of the acronym ADM, commonly associated with Adam, David, and the Messiah, is not entirely accurate. Messiah is not a name. But the letter M represents Mahomet, the final prophet. The evidence for this claim lies within the opening words of BRAShITh.

The book also emphasizes the existence of a single God with various names, including the Lord God PAR, the Sun God RA, and the Master of the Universe. The author also hints at a new name that is yet to be revealed, intriguing the present generation.

The 1976 Message

 In the 1976 message of our Divine Master, he said

"Our members are guided to survive the increasing hardships and privations inherent in a changing world whose contemporary concept of values has been adjusted and focused to choice materialism that develops selfish predilection, competition, influence, power, and monopolism. In our objective to provide our members with the best training along moral, spiritual and practical aspects of life, it is hoped that we may be able to

(1) build the foundation of a true brotherhood of humanity;

(2) disseminate and practice the principles of transcendentalism by living the life of constructive activity, reason, and wisdom;

(3) dedicate the efforts of members in the study of occult science and the unexplored phenomena of nature;

(4) study and discover new dimensions of knowledge in the expanding horizons of the material and metaphysical worlds; and ultimately accept the concept of an orderly world under the rulership of God whose absolute power governs the Totality of the Kosmos."

Reflection:

Reflecting on the message of our Divine Master after 47 years, its relevance and importance in the present times become even more apparent. It is a master plan, a guiding light for us members to navigate the challenges of this new era of digital generation. However, it is disheartening to observe that a few years back when I suggested a module based on this message, it was dismissed without a second thought.

1976 Message

As we look back on the days of PBMA and examine the four activities mentioned by the Divine Master, we must ask ourselves, how familiar are we with Transcendentalism? Have we ever encountered representatives who lectured or shared knowledge on Occult Science? What exactly is Occult Science? What do we understand about metaphysical worlds? While the concept of brotherhood is familiar to us, symbolized by the PBMA logo and its masonic grip, can we truly say that PBMA exemplifies the "true brotherhood of Humanity" after 47 years? We have witnessed the emergence of various factions, such as the red ringers, blue holders, groups in the West, and the recently formed Rubenian, not to mention those who misuse the name of the Divine Master for their self-interests and those who exploit the wisdom and secrets of Ruben Ecleo to form their own groups.

What about the "concept of an orderly world under the rulership of God"? Ironically, in previous seminars, lecturers or presidential parties propagated the belief that Ruben Ecleo is God, a weighty claim that is challenging to substantiate. Consequently, we have been labeled as a cult, misinformed by those lecturers who always seem to have envelopes ready for us to fill with money. Their focus appears to be on financial gain rather than spiritual growth. And where does this leave us? Many of us find ourselves aligned with one of the groups I mentioned earlier.

The Divine Master stated, "The light is already with us, but the darkness has come over us." According to the Bible, "God is light" (1 John 1:5). While Ruben Ecleo is indeed among us, we must confront the reality of our situation. We have forgotten the message and allowed ourselves to be swayed from its path. Those parties who should be spearheading the initiatives for Ruben Ecleo's plans are preoccupied with filling their own pockets. From the early years until now, their modus operandi remains unchanged. As long as self-interest masquerades as service, progress will be hindered, leading to regression instead.

It is crucial for us to reclaim the essence of the Divine Master's message and realign ourselves with its true purpose. We must seek knowledge, understanding, and enlightenment, embracing the principles of transcendentalism, exploring the depths of occult science, and opening our minds to the unexplored phenomena of nature. We must seek and there is only one teacher—Ruben Ecleo. Only then can we embark on the journey towards discovering new dimensions of knowledge in both the material and metaphysical worlds. By embodying the ideals of brotherhood, practicing constructive activity, reason, and wisdom, we can lay the foundation for a better world guided by the rulership of God.

Let us not be deterred by the challenges we have faced or the misrepresentations that have tainted our image. Instead, let us refocus our efforts on the genuine pursuit of truth, unity, and selfless service. Together, we can resurrect the spirit of the Divine Master's message, revitalizing PBMA and the Rubenian as a beacon of light and inspiration for humanity.

Share

Allow me to share my understanding of the message conveyed by our Divine Master and its continued relevance to us in the context of God, Man, and Spirituality in our present day. It is essential to explore how we can follow and apply these thoughts to enrich our lives.

The message of our Divine Master holds profound significance as it illuminates the interconnectedness of God, Man, and Spirituality. In this complex relationship, we find the essence of our existence and the purpose of our journey.

Navigating the Changing World: Providing Comprehensive Training in Moral, Spiritual, and Practical Aspects of Life

In a world characterized by increasing hardships and a shift towards materialistic values, it becomes essential to guide individuals in surviving and thriving amidst these challenges. Our objective is to equip our members with comprehensive training that encompasses moral, spiritual, and practical aspects of life. By doing so, we aim to counterbalance the negative influences of materialism, selfish predilections, and power dynamics that lead to competition and monopolism.

1. Cultivating Moral Foundations:

Amidst the prevailing materialistic values, it becomes crucial to prioritize and cultivate moral foundations. By imparting ethical principles, our training helps members develop a strong sense of integrity, compassion, and empathy. We emphasize the significance of values such as honesty, kindness, and justice, which serve as guiding principles in decision-making and interactions with others. By fostering moral growth, we aim to counteract the negative impact of selfish predilections and promote a more compassionate and harmonious society.

2. Nurturing Spiritual Well-being:

In an increasingly materialistic world, nurturing spiritual well-being becomes an essential aspect of our training. We recognize that humans have a profound need for meaning, purpose, and connection beyond material possessions. Through spiritual practices, introspection, and self-reflection, we provide our members with the tools to explore their inner selves and develop a deeper understanding of their place in the world. By fostering spiritual growth, we offer a counterbalance to the superficialities of materialism, enabling individuals to find fulfillment and inner peace.

3. Integrating Practical Skills:

Our training also encompasses practical skills that empower individuals to navigate the practical challenges of life. We equip our members with essential life skills, such as critical thinking, problem-solving, communication, and adaptability. By developing these competencies, individuals become better equipped to overcome hardships, respond to changing circumstances, and find creative solutions. Practical skills not only foster personal growth but also enable our members to contribute positively to their communities and effect meaningful change.

4. Challenging the Contemporary Concept of Values:

The contemporary concept of values, often skewed towards materialism, selfishness, and power dynamics, poses challenges to individuals seeking a more balanced and meaningful existence. Through our comprehensive training, we challenge and provide an alternative to these prevailing values. We encourage critical reflection on societal norms, promote a mindset of gratitude and service to others, and advocate for a more equitable and compassionate world. By questioning and offering an alternative perspective, we empower our members to live according to their own values, rather than succumbing to societal pressures.

5. Building Resilience and Adaptability:

A changing world brings with it uncertainties and hardships. Our training places a strong emphasis on building resilience and adaptability in the face of adversity. We provide tools and strategies to help our members navigate challenges, manage stress, and bounce back from setbacks. By cultivating resilience, individuals are better equipped to withstand the pressures of a changing world and find opportunities for growth and personal development.

In a world influenced by materialism, selfish predilections, and power dynamics, it is essential to provide comprehensive training that encompasses moral, spiritual, and practical aspects of life. By nurturing moral foundations, fostering spiritual well-being, integrating practical skills, challenging prevailing values, and building resilience, we empower individuals to thrive amidst increasing hardships and navigate the changing world with integrity and strength. Let us continue to provide our members with the tools and support they need to lead fulfilling lives and contribute to a more compassionate and harmonious society.

Building the Foundation of a True Brotherhood of Humanity

In a world often marred by divisions and conflicts, the concept of a true brotherhood of humanity holds immense significance. It represents the vision of a harmonious society where individuals from diverse backgrounds come together in mutual respect, understanding, and compassion. Building such a foundation requires a collective effort and a commitment to fostering unity.

1. Cultivate Empathy and Understanding:

At the core of building a true brotherhood lies empathy and understanding. We must strive to see beyond superficial differences and seek to understand the experiences, perspectives, and challenges faced by others. By cultivating empathy, we develop a genuine concern for the well-being of others and foster a sense of interconnectedness. This involves actively listening, engaging in meaningful dialogue, and embracing diverse viewpoints with an open mind.

2. Embrace Diversity and Inclusivity:

A true brotherhood of humanity thrives on diversity and inclusivity. It requires creating spaces where everyone feels valued and respected, regardless of their race, ethnicity, religion, gender, or social background. We must celebrate the richness of our differences and recognize that diversity strengthens the fabric of society. Embracing inclusivity means actively promoting equal opportunities, dismantling systemic barriers, and ensuring that everyone has a voice and a seat at the table.

3. Foster Mutual Respect and Tolerance:

Respect and tolerance are essential pillars for building a true brotherhood. Respecting others' beliefs, values, and choices, even when they differ from our own, creates an environment of trust and acceptance. It involves recognizing the inherent worth and dignity of every individual, treating them with kindness and fairness. Tolerance allows for peaceful coexistence, acknowledging that diversity of thought and expression is a fundamental aspect of human existence.

4. Promote Education and Awareness:

Education plays a vital role in building a true brotherhood of humanity. It equips individuals with knowledge, critical thinking skills, and a broader understanding of the world. By promoting education, we empower individuals to challenge prejudices, stereotypes, and discriminatory practices. Education also helps cultivate a sense of global citizenship, fostering an appreciation for different cultures, histories, and perspectives. It is through education that we can bridge divides and create a more inclusive and compassionate society.

5. Engage in Collaborative Initiatives:

Collaborative initiatives provide opportunities to work together towards common goals, fostering a sense of unity and shared purpose. By engaging in community projects, volunteer work, and collaborative efforts, we break down barriers and build meaningful connections. These initiatives can range from local grassroots movements to global initiatives addressing social and environmental challenges. By joining hands, we can collectively make a positive impact and lay the foundation for a true brotherhood of humanity.

6. Practice Forgiveness and Reconciliation:

In the pursuit of a true brotherhood, it is essential to acknowledge past injustices and work towards forgiveness and reconciliation. Healing deep-rooted wounds requires acknowledging historical wrongs, listening to marginalized voices, and taking steps towards restitution and justice. Forgiveness allows for the restoration of relationships and the building of bridges across divides. It is through forgiveness and reconciliation that we can create a society that embraces the past while building a better future.

Building the foundation of a true brotherhood of humanity is a noble and challenging endeavor. It requires a commitment to empathy, diversity, respect, education, collaboration, and reconciliation. As individuals, we can contribute to this process by embracing these principles in our daily lives and interactions. By fostering unity and embracing the interconnectedness of humanity, we can create a world where compassion, understanding, and harmony prevail.

Living the Principles of Transcendentalism: Constructive Activity, Reason, and Wisdom

Transcendentalism, a philosophical movement that emerged in the 19th century, emphasizes the power of individualism, intuition, and the spiritual connection between humans and nature. In the pursuit of building a better world, it is essential to disseminate and practice the principles of transcendentalism. By living a life of constructive activity, reason, and wisdom, we can align ourselves with the transcendental ideals and contribute to personal growth and societal progress.

1. Constructive Activity:

Constructive activity involves engaging in actions that contribute positively to oneself, others, and the world at large. It encourages individuals to take proactive steps towards personal development, social improvement, and environmental stewardship. By dedicating ourselves to constructive pursuits, we can harness our talents and skills for the greater good. This may involve volunteering, participating in community projects, promoting sustainable practices, or engaging in creative endeavors that inspire and uplift others. This is greatly exemplified by our culture of pahina. Through constructive activity, we shape our surroundings and leave a lasting impact on the world.

2. Reason:

Reason is a fundamental aspect of transcendentalism, emphasizing the importance of critical thinking and rationality. It calls for examining beliefs, ideas, and societal norms through a lens of intellectual inquiry. By embracing reason, we cultivate a deeper understanding of ourselves, others, and the world. It enables us to challenge dogmas, question authority, and seek truth and knowledge. Reason empowers individuals to make informed decisions, solve problems creatively, and navigate complexities with clarity and discernment. By integrating reason into our lives, we foster a culture of intellectual growth and open-mindedness.

3. Wisdom:

Wisdom is the application of knowledge and experience in a way that leads to discernment, insight, and ethical decision-making. Transcendentalism encourages individuals to seek wisdom through introspection, self-reflection, and a deep connection with nature. It involves cultivating inner awareness and attuning ourselves to the wisdom that resides within. Wisdom allows us to see beyond the surface-level realities and tap into the universal truths that unite humanity. By embodying wisdom, we make choices that align with our highest principles, contributing to personal fulfillment and collective well-being.

Living the Principles:

To practice the principles of transcendentalism, it is crucial to integrate them into our daily lives. This involves:

1. Cultivating self-awareness: Engaging in regular self-reflection and introspection to understand our values, motivations, and aspirations. By knowing ourselves, we can align our actions with our inner truths.

2. Connecting with nature: Spending time in nature, appreciating its beauty, and recognizing our interconnectedness with the natural world. Nature serves as a source of inspiration, guidance, and spiritual renewal.

3. Seeking knowledge: Embracing a lifelong commitment to learning, exploring diverse perspectives, and challenging our assumptions. By expanding our knowledge, we broaden our understanding of the world and foster intellectual growth.

4. Practicing mindfulness: Cultivating present-moment awareness and embracing mindfulness practices. This enables us to be fully present, appreciate the beauty of the moment, and make conscious choices aligned with our values.

5. Engaging in ethical action: Taking responsibility for our actions and striving to make ethical decisions that consider the well-being of ourselves, others, and the planet. Embracing empathy, compassion, and justice in our interactions with others.

Exploring the Depths: The Study of Occult Science and Unexplored Phenomena of Nature

The pursuit of knowledge has always been a fundamental aspect of human curiosity and growth. In the quest for a deeper understanding of the world around us, the study of occult science and unexplored phenomena of nature holds a special allure. It invites us to explore realms beyond the conventional and dive into the mysteries that lie beneath the surface. By dedicating our efforts to these fields, we embark on a journey of discovery and expand the boundaries of human knowledge.

1. Unveiling the Unknown:

Occult science and the study of unexplored phenomena provide a pathway to unravel the mysteries that have eluded our comprehension. They offer insights into phenomena that lie beyond the grasp of conventional scientific understanding. By dedicating our efforts to these fields, we open ourselves to the possibility of uncovering hidden truths and gaining a deeper appreciation of the complexity and wonder of the natural world.

2. Broadening Perspectives:

The study of occult science and unexplored phenomena challenges conventional wisdom and expands our perspectives. It encourages us to question preconceived notions and venture into territories that lie outside the realm of established knowledge. By embracing these fields, we develop a broader understanding of the universe, acknowledging that there are vast realms waiting to be explored and phenomena that transcend our current understanding.

3. Fostering a Spirit of Inquiry:

Dedicating efforts to the study of occult science and unexplored phenomena nurtures a spirit of curiosity and inquiry. It encourages us to venture into the unknown, to question the limits of our knowledge, and to explore unconventional avenues of understanding. By embracing this spirit of inquiry, we contribute to the advancement of human knowledge and push the boundaries of what is considered possible.

4. Unlocking New Paradigms:

Occult science and the study of unexplored phenomena have the potential to unlock new paradigms and transform our understanding of the universe. They challenge existing scientific frameworks and offer alternative explanations for the mysteries of life. By exploring these fields, we foster innovation, creativity, and the emergence of new scientific perspectives that can lead to breakthroughs in various disciplines.

5. Connecting with the Natural World:

The study of occult science and unexplored phenomena often involves a deep connection with the natural world. It invites us to observe, analyze, and interpret the intricate interplay between different aspects of nature. By immersing ourselves in the study of these phenomena, we develop a profound appreciation for the interconnectedness of all living beings and the inherent wisdom embedded in the natural world.

Dedicating our efforts to the study of occult science and unexplored phenomena of nature offers a gateway to unveiling the unknown, expanding our perspectives, fostering a spirit of inquiry, unlocking new paradigms, and deepening our connection with the natural world. It is through these endeavors that we push the boundaries of human knowledge and embark on a journey of discovery that contributes to our collective understanding of the universe. Let us embrace the mysteries that await us and continue to explore the uncharted territories of occult science and unexplored phenomena with curiosity and open minds.

Embracing the Infinite: Exploring New Dimensions of Knowledge in the Material and Metaphysical Worlds

The pursuit of knowledge knows no bounds, as it extends into the realms of both the material and metaphysical worlds. In our quest for understanding, we are driven to study and discover new dimensions of knowledge that expand the horizons of our comprehension. This exploration not only enriches our understanding of the universe but also leads us to acknowledge the concept of an orderly world under the rulership of Divine Power.

1. Unveiling the Expanding Horizons:

The study of new dimensions of knowledge invites us to push the boundaries of what is currently known and explore uncharted territories. It encourages us to embrace a spirit of curiosity and innovation, enabling us to uncover hidden truths and expand our understanding of the material world. By exploring emerging scientific disciplines, harnessing technological advancements, and engaging in interdisciplinary research, we can uncover new layers of knowledge and explore the limitless potential of our universe.

2. Embracing the Metaphysical Realms:

Beyond the physical realm lies the metaphysical world, which encompasses aspects beyond conventional scientific understanding. It involves exploring consciousness, spirituality, and the interconnectedness of all existence. By delving into metaphysical disciplines such as philosophy, mysticism, and spirituality, we gain insights into the deeper meaning of life and our place in the universe. It opens doors to profound experiences and contemplations that can enrich our understanding of the metaphysical aspects of reality.

3. Recognizing Order and Divine Governance:

Through the study of new dimensions of knowledge, we are often confronted with the awe-inspiring intricacies and orderliness of the universe. The more we explore and understand the natural laws that govern the material and metaphysical worlds, the more apparent it becomes that there is a grand design at play. This recognition leads us to accept the concept of an orderly world under the rulership of a higher power. It signifies an acknowledgment that there is a divine presence guiding the Totality of the Kosmos, with absolute power and wisdom.

4. Harmonizing Science and Spirituality:

The pursuit of new dimensions of knowledge allows us to bridge the gap between science and spirituality. It encourages us to embrace a holistic perspective that integrates empirical observations with metaphysical insights. By recognizing the interconnectedness of all knowledge and understanding that scientific discoveries can coexist with spiritual wisdom, we foster a harmonious worldview that embraces both the material and metaphysical aspects of existence.

5. Cultivating Humility and Wonder:

As we venture into the realms of new knowledge, we develop a sense of humility in the face of the vastness and complexity of the universe. We realize that our understanding is always evolving and that there is much more to discover. This humility nurtures a sense of wonder and reverence, deepening our appreciation for the mysteries and beauty of the material and metaphysical worlds.

Thus,

The profound implications of the four goals set by our Divine Master for us, the members, become evident when we delve into their depths. Through the Spiritual Division and the tangible presence of our Divine Master Ruben Ecleo, we are being equipped with the tools and knowledge to navigate the moral, spiritual, and practical aspects of life. Their vision for us to become the future representatives of humanity is both profound and inspiring. It echoes the words of Gen. Adriano de la Concepcion, who stated that the dreams of yesterday pave the way for tomorrow's reality. We are meant to be the embodiments of the dreams of the past, but the question remains: Where do we stand today?

We have been bestowed with a gift that is unparalleled. The Divine Master has entrusted us with Ancient Wisdom and the Science of God, the knowledge that is not accessible to ordinary individuals. As Hamlet rightly observed, "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy." In our case, we have the Master of the Universe as our teacher. However, a somber reality confronts us when we assess our present state.

If we fail to heed the Doctrines and Teachings of Divine Master Ruben Ecleo, if we do not align our lives with these sacred principles, and if we neglect to disseminate and practice what the Spiritual Division has imparted to us, we must recall the warning of Jesus. In Matthew 21:43 (ESV), he cautioned, "Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits."

This serves as a solemn reminder that our responsibility goes beyond mere possession of knowledge. It is the application and embodiment of these teachings in our lives that truly matter. We must bear fruit by living out the values and principles taught by the Divine Master. Only then can we fulfill our purpose and ensure the continued presence of the kingdom of God within us.

Let us reflect on our individual and collective journeys. Let us recommit ourselves to the path of righteousness, humility, and selfless service. As members of the PBMA & the Rubenian, we carry a profound legacy and an extraordinary calling. May we rise above the challenges and distractions that surround us, and may our actions be a testament to the profound impact of Divine Master Ruben Ecleo's teachings.

By embracing and embodying these sacred teachings, we have the potential to transform ourselves, our communities, and ultimately, the world. Let us walk this path with dedication, perseverance, and unwavering faith, for the journey toward the fulfillment of our Divine Master's vision requires our wholehearted commitment and active participation.

 

Sacred Pathways: Ein Sof, Sefirot, and the Magic of Pathworking

 

"God is only One. Isa lang yung God. Marami lang… there’s different of names but there is only One God; there’s only One Creator and that's the Holy Spirit. Walang pangalan yung God. God doesn’t have a name." ---Master Ruben M. Ecleo-III Message @ Grand Men Seng Hotel Davao City October 29, 2018 11:48 AM

What is Ein Sof?

Ein Sof, translated as "the Infinite" or "the Endless," represents the boundless and transcendent nature of God. It refers to the divine essence beyond any human comprehension or definition. Ein Sof is a concept that attempts to capture the limitless nature of God's existence, beyond space and time. It signifies the ultimate source and origin of all creation, the unknowable essence from which everything emanates.

When exploring the concept of Ein Sof, it is important to note that it represents the ultimate unknowable essence of God, beyond human comprehension. One prominent Kabbalistic text that delves into the concept of Ein Sof is the "Sefer Yetzirah" (Book of Creation), attributed to Rabbi Akiva or an earlier Jewish sage. The text describes Ein Sof as the "hidden of all hidden" and emphasizes its transcendence and incomprehensibility.

To further illustrate the concept, let's examine the writings of the renowned Kabbalist, Rabbi Moses Cordovero, in his influential work "Pardes Rimonim" (Orchard of Pomegranates). Cordovero elaborates on Ein Sof, explaining that it signifies the infinite and unbounded nature of God, surpassing any limitation or definition. He emphasizes that Ein Sof is the source from which all emanations and manifestations arise, highlighting its role as the origin and sustainer of all existence.

Another significant figure in Kabbalah, Rabbi Isaac Luria (commonly known as the Ari), contributed to the understanding of Ein Sof in his teachings. In the works compiled by his students, such as "Etz Chaim" (Tree of Life), the Ari explains that Ein Sof is beyond any conceptualization, transcending all attributes and qualities. He emphasizes the need for a deep contemplation of Ein Sof in order to connect with the divine essence.

An example often cited to convey the concept of Ein Sof is that of a source of light. Imagine a bright light shining from an unknown and infinite source. The light represents the divine emanations, while the source itself is Ein Sof, the boundless and ungraspable essence of God. Just as we can perceive and experience the light but cannot directly comprehend or define its source, Ein Sof remains beyond our intellectual grasp.

The Ten Sefirot and their Significance:

The Ten Sefirot are the emanations or attributes through which Ein Sof reveals itself and manifests in the created world. They represent the divine qualities and aspects of God, serving as a bridge between the infinite and the finite. Each Sefirah possesses unique characteristics and contributes to the overall harmony and order of existence.

The Ten Sefirot are integral to the Kabbalistic understanding of the divine attributes and their manifestation in the world. Several Kabbalistic texts and scholars have provided insights into the significance of each Sefirah. Let's explore a few examples and cite the authors who have contributed to our understanding.

1. Keter (Crown): Keter represents the highest Sefirah, symbolizing God's unity and will. Rabbi Moses Cordovero, in his work "Pardes Rimonim," describes Keter as the source of all divine emanations, the initial point from which all other Sefirot emerge. He emphasizes that Keter signifies the divine will and the hidden mysteries of creation.

2. Chochmah (Wisdom): Chochmah represents divine insight, inspiration, and creative potential. Rabbi Isaac Luria, in his teachings compiled in "Etz Chaim," explains that Chochmah is associated with the flash of inspiration and intuitive understanding that emerges from Ein Sof. It is the first active principle of creation and the source of all subsequent development.

3. Binah (Understanding): Binah signifies comprehension, analysis, and discernment. In the book "Sha'arei Orah" by Rabbi Joseph Gikatilla, Binah is described as the faculty of understanding and the source of rational comprehension. It allows one to delve deeper into the divine truths and explore the inner workings of creation.

4. Chesed (Kindness): Chesed represents loving-kindness, compassion, and benevolence. In "Sefer Yetzirah," attributed to Rabbi Akiva, Chesed is associated with the overflowing and generous nature of God's grace. It is the Sefirah that embodies acts of kindness and mercy towards others.

5. Gevurah (Severity): Gevurah embodies strength, discipline, and justice. Rabbi Moses Cordovero, in "Pardes Rimonim," explains that Gevurah serves as a counterbalance to Chesed. It represents the qualities of restraint, discernment, and the application of justice when needed.

6. Tiferet (Beauty): Tiferet symbolizes harmony, balance, and beauty. Rabbi Moses Cordovero describes Tiferet as the central pillar, balancing Chesed and Gevurah. It represents the integration and harmonization of opposing forces, resulting in a beautiful and balanced expression.

These are just a few examples, and each Sefirah has been extensively explored by various Kabbalistic scholars throughout history. The works of Rabbi Moses Cordovero, Rabbi Isaac Luria, Rabbi Joseph Gikatilla, and Rabbi Akiva, among others, provide valuable insights into the qualities and significance of each Sefirah within the Kabbalistic framework.

By delving into the teachings of these scholars, Kabbalistic practitioners gain a deeper understanding of the divine attributes and their manifestation in the world. The Ten Sefirot serve as a roadmap for spiritual growth, allowing individuals to cultivate and balance these qualities within themselves, leading to personal transformation and a deeper connection with the divine.

Understanding the Relationship between Ein Sof and the Ten Sefirot:

The Ten Sefirot are not separate entities from Ein Sof but rather emanations or expressions of its infinite nature. They serve as intermediaries between the divine and the created realm, allowing for a gradual revelation of the divine attributes. While Ein Sof is beyond human comprehension, the Ten Sefirot provide a framework through which we can relate to and understand aspects of the divine.

Understanding the relationship between Ein Sof and the Ten Sefirot is a central aspect of Kabbalistic philosophy. Several Kabbalistic scholars have provided insights into this intricate relationship. Let's explore a few examples and cite the authors who have contributed to our understanding.

1. Rabbi Isaac Luria, commonly known as the Ari, played a significant role in elucidating the relationship between Ein Sof and the Ten Sefirot. In his teachings compiled by his students, such as "Etz Chaim" and "Sha'ar HaGilgulim," the Ari explains that Ein Sof, being the infinite and unknowable essence of God, cannot directly interact with the created world. Instead, the Ten Sefirot serve as intermediaries, allowing for a gradual emanation and revelation of divine energy. The Sefirot act as channels through which Ein Sof's attributes are manifested and experienced.

2. Rabbi Moses Cordovero, in his work "Pardes Rimonim," emphasizes that the Ten Sefirot are not separate from Ein Sof but rather part of its manifestation. Cordovero explains that Ein Sof exists within the Sefirot, permeating and animating them. The Sefirot, therefore, are not distinct entities but rather expressions of Ein Sof's divine attributes in a structured and comprehensible form.

3. Gershom Scholem, a prominent scholar of Jewish mysticism, extensively studied the relationship between Ein Sof and the Ten Sefirot. In his book "Kabbalah," Scholem discusses how the Sefirot, as emanations of Ein Sof, form a hierarchical structure, with each Sefirah building upon the previous one. He highlights that the Sefirot serve as a bridge between the infinite divine essence and the finite world, enabling a gradual descent of divine energy.

4. The Zohar, one of the foundational texts of Kabbalah, also explores the relationship between Ein Sof and the Ten Sefirot. It describes how the Sefirot are connected in a complex network, interdependent and inseparable from each other. The Zohar portrays the Sefirot as vessels or vessels for the divine light of Ein Sof, highlighting their role in containing and transmitting the divine energy.

Through the insights provided by scholars such as the Ari, Moses Cordovero, Gershom Scholem, and the teachings found in the Zohar, we gain a deeper understanding of the intricate relationship between Ein Sof and the Ten Sefirot. They elucidate how the Sefirot act as intermediaries, enabling the gradual manifestation and revelation of divine attributes within the structured framework of creation. Ein Sof's transcendence and infinite nature are made accessible through the Sefirot, allowing for a profound connection between the divine and the created world.

The Role of the Ten Sefirot in Creation:

According to Kabbalistic teachings, the Ten Sefirot played a vital role in the process of creation. They serve as the channels through which divine energy flows, shaping and forming the universe. Each Sefirah contributes a unique quality to the creation and interacts with the others, resulting in the harmonious functioning of the cosmos. The interplay of the Sefirot allows for the diverse expressions of life and the interconnectedness of all existence.

The role of the Ten Sefirot in creation is a profound and intricate concept within Kabbalistic philosophy. It explores how these divine attributes contribute to the formation and functioning of the universe. Let's further expand and elaborate on this topic.

According to Kabbalah, the Ten Sefirot are not only a reflection of the divine attributes but also serve as channels through which divine energy flows into the world. Each Sefirah represents a specific aspect of God's nature, and their interplay determines the structure, dynamics, and purpose of creation.

1. The first three Sefirot—Keter, Chochmah, and Binah—represent the intellectual and spiritual aspects of creation. Keter symbolizes the divine will and unity, Chochmah embodies divine wisdom and creative potential, and Binah signifies understanding and discernment. Together, they form the foundation of divine knowledge and intention that underlies the entire creation process.

2. The next three Sefirot—Chesed, Gevurah, and Tiferet—represent the emotional and ethical aspects of creation. Chesed signifies loving-kindness, compassion, and generosity, Gevurah embodies strength, discipline, and justice, and Tiferet symbolizes beauty, balance, and harmony. These Sefirot play a crucial role in the moral and ethical dimensions of the universe, shaping relationships, and influencing the interactions between beings.

3. The final four Sefirot—Netzach, Hod, Yesod, and Malkhut—represent the realms of action, manifestation, and completion. Netzach signifies eternity, endurance, and victory, Hod embodies humility, gratitude, and surrender, Yesod symbolizes foundation, connectivity, and creativity, and Malkhut represents sovereignty, receptivity, and manifestation. These Sefirot bring the divine energy into concrete expression, allowing for the realization of God's will in the physical world.

The interaction and balance between these Sefirot form a complex network of divine energy flow, influencing the entire creation process. For example, Chesed (loving-kindness) and Gevurah (severity) must work in harmony to ensure that compassion is balanced with justice. Tiferet (beauty) acts as a mediator, integrating opposing forces and bringing about a harmonious synthesis.

Moreover, the Sefirot are not static entities but rather dynamic and interconnected aspects of the divine. They exist in a state of constant interaction and influence, with each Sefirah reflecting and responding to the others. This interconnectedness ensures the coherence and purposefulness of creation.

By understanding and attuning to the Sefirot, individuals can align themselves with the divine attributes and participate in the ongoing process of creation. Through spiritual practice and inner work, practitioners seek to refine and balance these qualities within themselves, thereby contributing to the harmonious unfolding of the universe.

The Significance of the Sefirot in Spiritual Practice:

The Sefirot provide a framework for spiritual growth and self-transformation. By understanding and embodying the qualities represented by each Sefirah, individuals can strive to align themselves with the divine attributes. For example, cultivating loving-kindness (Chesed) and discipline (Gevurah) within oneself can lead to personal and spiritual development. The Sefirot serve as guideposts on the path of spiritual evolution, encouraging seekers to develop a balanced and integrated approach to life.

The significance of the Sefirot in spiritual practice is a crucial aspect of Kabbalistic teachings. The Sefirot provide a framework for practitioners to cultivate and develop their spiritual growth, enabling a deeper connection with the divine. Let's further expand and elaborate on this topic.

1. Self-awareness and inner transformation: The Sefirot serve as a map for self-exploration and self-understanding. Each Sefirah represents a specific divine quality, and by reflecting on and embodying these qualities, practitioners can gain insight into their own inner landscape. For example, by focusing on Chesed (loving-kindness), one can cultivate a more compassionate and generous approach to oneself and others. By working with Gevurah (severity), one can develop discipline and inner strength. This self-awareness and inner transformation contribute to personal growth and spiritual evolution.

2. Balancing and harmonizing energies: The Sefirot provide a framework for balancing and harmonizing different aspects of one's being. Just as the Sefirot interact and influence each other, practitioners can work with these energies to create a harmonious integration within themselves. For instance, if one tends to be overly judgmental (Gevurah), they can consciously bring in Chesed to cultivate a more balanced and compassionate perspective. This process of balancing energies fosters inner harmony and a more authentic expression of one's true self.

3. Meditation and visualization: The Sefirot can be used as focal points for meditation and visualization practices. Practitioners can envision each Sefirah as a sphere of light or as a specific archetype, allowing them to deepen their connection with the divine qualities represented by each Sefirah. For example, during meditation, one may visualize the radiant light of Tiferet (beauty) illuminating their heart center, invoking a sense of inner harmony and balance. These practices enhance concentration, awareness, and the integration of divine qualities into one's being.

4. Divine service and spiritual intentions: The Sefirot guide practitioners in their acts of service and spiritual intentions. By aligning their actions and intentions with the divine qualities represented by the Sefirot, individuals infuse their everyday lives with sacredness and purpose. For instance, in their interactions with others, practitioners can aspire to embody the qualities of Chesed (loving-kindness) and Tiferet (beauty), fostering harmonious relationships and acts of compassion. By consciously connecting with the Sefirot, individuals become agents of divine expression in the world.

5. Union with the divine: Ultimately, the practice of working with the Sefirot leads to a deeper union with the divine. Through the cultivation of divine qualities, practitioners align themselves with the divine essence represented by the Sefirot. This union brings about a sense of interconnectedness, transcendence, and an expanded understanding of one's place within the greater whole.

The Kabbalistic Tree of Life

The Kabbalistic Tree of Life consists of ten Sefirot (divine emanations) connected by twenty-two paths. These paths represent the channels or bridges between the Sefirot, allowing the flow of energy and consciousness throughout the Tree. Each path corresponds to a specific Hebrew letter, astrological sign, and Tarot card, as well as various spiritual, psychological, and symbolic associations. Here are the paths in the Kabbalistic Tree of Life:

1. Aleph (א): This path connects Keter (the Crown) to Chokmah (Wisdom).

2. Beth (ב): This path connects Keter to Binah (Understanding).

3. Gimel (ג): This path connects Keter to Tiferet (Beauty).

4. Daleth (ד): This path connects Chokmah to Binah.

5. He (ה): This path connects Chokmah to Tiferet.

6. Vav (ו): This path connects Chokmah to Chesed (Mercy).

7. Zayin (ז): This path connects Binah to Chesed.

8. Cheth (ח): This path connects Binah to Geburah (Severity).

9. Teth (ט): This path connects Chesed to Geburah.

10. Yod (י): This path connects Chesed to Netzach (Victory).

11. Kaph (כ): This path connects Geburah to Tiferet.

12. Lamed (ל): This path connects Geburah to Netzach.

13. Mem (מ): This path connects Tiferet to Netzach.

14. Nun (נ): This path connects Tiferet to Hod (Splendor).

15. Samekh (ס): This path connects Netzach to Hod.

16. Ayin (ע): This path connects Netzach to Yesod (Foundation).

17. Pe (פ): This path connects Hod to Yesod.

18. Tzaddi (צ): This path connects Hod to Malkuth (Kingdom).

19. Qoph (ק): This path connects Yesod to Malkuth.

20. Resh (ר): This path connects Tiferet to Yesod.

21. Shin (ש): This path connects Binah to Malkuth.

22. Tau (ת): This path connects Chesed to Malkuth.

Each path in the Kabbalistic Tree of Life carries its own unique symbolism, teachings, and transformative potential. Here is a brief overview of some of the key aspects associated with each path:

1. Aleph (א): Symbolizes the breath of life, divine inspiration, and the spiritual connection between Keter (the Crown) and Chokmah (Wisdom). It teaches us about the spark of divine consciousness within us and the potential for creative expression.

2. Beth (ב): Represents the interplay between Keter and Binah (Understanding), emphasizing the process of receiving divine wisdom and translating it into practical understanding. It teaches the importance of grounding spiritual insights in everyday life.

3. Gimel (ג): Reflects the path between Keter and Tiferet (Beauty), highlighting the divine attributes and harmonious integration of spiritual and material realms. It teaches balance, compassion, and the pursuit of divine beauty in all aspects of existence.

4. Daleth (ד): Connects Chokmah and Binah, embodying the interplay between masculine and feminine energies, wisdom, and understanding. It teaches the importance of harmonizing and embracing these complementary forces within ourselves.

5. He (ה): Represents the connection between Chokmah and Tiferet, embodying the divine masculine principle and the path of active creativity. It teaches us about the power of manifestation and the expression of our unique gifts and talents.

6. Vav (ו): Connects Chokmah and Chesed (Mercy), embodying the expansive and benevolent aspects of divinity. It teaches us about unconditional love, compassion, and the limitless generosity of the divine.

7. Zayin (ז): Represents the path between Binah and Chesed, symbolizing the influence of structure, discipline, and divine law in the realm of mercy. It teaches us about the balance between boundaries and compassion.

8. Cheth (ח): Connects Binah and Geburah (Severity), embodying the transformative power of divine judgment and justice. It teaches us about facing challenges, overcoming obstacles, and the process of inner purification.

9. Teth (ט): Represents the connection between Chesed and Geburah, symbolizing the balance between mercy and severity. It teaches us about the integration of love and strength, as well as the importance of discernment.

10. Yod (י): Connects Chesed and Netzach (Victory), representing the path of spiritual aspiration and achievement. It teaches us about personal growth, triumph over obstacles, and the pursuit of our highest potential.

These are just a few examples, and each path holds a rich tapestry of symbolism and teachings. Exploring the Tree of Life and its paths allows us to delve deeper into the mysteries of existence, understand the divine nature within ourselves, and engage in transformative spiritual practices.

Pathworking: Exploring the Kabbalistic Tree of Life

The Kabbalistic Tree of Life is a powerful symbolic framework that represents the divine structure of the universe and the spiritual journey of the soul. Within this mystical system, the practice of pathworking allows individuals to explore and connect with the energies and wisdom associated with each pathway on the Tree.

What is Pathworking?

Pathworking is a meditative and contemplative practice that involves journeying along the pathways of the Tree of Life. These pathways, also known as the twenty-two Paths, connect the ten Sefirot, or divine emanations, on the Tree. Each path represents a unique combination of energies, archetypes, and spiritual lessons.

The Basic Method:

1. Preparation:

   Before embarking on a pathworking practice, it is essential to create a conducive environment. Find a quiet and comfortable space where you can be free from distractions. Consider lighting candles or burning incense to enhance the sacred atmosphere. You may also choose to play soft instrumental or meditative music to support your focus.

2. Centering and Grounding:

   Begin by taking a few moments to center yourself. Close your eyes, take a few deep breaths, and allow your body and mind to relax. Visualize roots growing from the soles of your feet, grounding you deep into the Earth. Feel a sense of stability and connection to the physical plane.

3. Choosing a Path:

   Select a specific path on the Tree of Life that resonates with your intention or the aspect of spiritual growth you wish to explore. You may choose to study the correspondences and teachings associated with each path beforehand to gain a deeper understanding of its significance.

4. Visualization and Imagination:

   Once you have chosen a path, envision yourself standing at the starting point. Use your imagination to visualize the pathway stretching out before you, leading towards the destination Sefirah. Engage your senses to create a vivid experience—imagine the colors, textures, sounds, and scents associated with the path. Allow the imagery to become more real and immersive.

5. Journeying and Exploration:

   Begin your pathworking journey by mentally or verbally affirming your intention. Then, take the first step and imagine yourself walking along the pathway. As you progress, pay attention to any symbols, encounters, or insights that arise. You may encounter archetypal figures, landscapes, or symbolic representations along the way. Trust your intuition and let the journey unfold naturally.

6. Reflection and Integration:

   Once you reach the destination Sefirah or when you feel it is appropriate, take a moment to reflect on your experiences. Journaling or contemplation can be helpful for capturing insights and revelations. Consider the lessons, messages, or transformations that occurred during the pathworking. Take note of any shifts in perception, emotions, or awareness.

7. Gratitude and Closure:

   Express gratitude for the guidance and wisdom received during the pathworking practice. Slowly bring your awareness back to the present moment, gradually grounding yourself back into your physical body. Take a few more deep breaths and gently open your eyes. Consider writing down any final thoughts or impressions before concluding the practice.

Pathworking is a flexible and personal practice that can be adapted to suit your individual needs and preferences. As you become more familiar with the Tree of Life and its pathways, you can explore multiple paths or focus on specific sequences that align with your spiritual journey.

Pathworking in the Kabbalistic Tree of Life offers a profound opportunity for self-discovery, spiritual growth, and connection with the divine. Through this practice, we can deepen our understanding of the intricate tapestry of creation and gain insights that guide us on our path towards higher consciousness.

Embark on your pathworking journey and let the wisdom of the Tree of Life illuminate your spiritual path. May your exploration be filled with profound revelations and transformative experiences.

References:

- "The Mystical Qabalah" by Dion Fortune

- "The Tree of Life: An Illustrated Study in Magic" by Israel Regardie

- "A Garden of Pomegranates: Skrying on the Tree of Life" by Israel Regardie

- "The Chicken Qabalah of Rabbi Lamed Ben Clifford: Dilettante's Guide to What You Do and Do Not Need to Know to Become a Qabalist" by Lon Milo DuQuette

- "Paths of Wisdom: Principles and Practice of the Magical Cabala in the Western Tradition" by John Michael Greer

Please note that these references cover various aspects of the Kabbalistic Tree of Life and may not specifically address the method of pathworking in depth. They are, however, valuable resources for further exploration and understanding of Kabbalah and related practices.

It's always recommended to consult multiple sources and seek guidance from experienced practitioners to deepen your knowledge and practice in Kabbalah and related subjects.

 

 

The Invisible Essence: A Reflection on the Omnipresent Force

In a world dominated by material desires, it becomes crucial to redirect our focus towards the hidden influences that silently shape our lives. There exists a mysterious essence, elusive and intangible, yet its profound impact resonates through every aspect of our existence.

Beyond the limitations of our senses, this ethereal power possesses a quality that effortlessly transcends our thoughts and permeates our consciousness. It surpasses mere abstract concepts, manifesting as a tangible reality within us, subtly guiding our actions and reflections. It is the life force that animates our being, enabling us to thrive in the intricate tapestry of existence.

The true magnitude of this all-pervasive force remains veiled in enigma, surpassing human comprehension. Although its vastness eludes our grasp, we instinctively perceive it to be greater than the solid ground beneath our feet. Its reach extends beyond individuals, embracing all living beings, resonating through the fabric of societies and echoing within the realms of governance. It is the intangible thread that unifies humanity, transcending artificial boundaries of geography, culture, and societal divisions.

While humanity has only glimpsed the limitless potential within this pervasive force, its transformative influence has already sparked a profound metamorphosis in our interactions. It serves as a catalyst for change, revolutionizing every aspect of our lives. From the evolution of communication to the navigation of our world, its tangible effects shape the contours of the present digital age. Its pervasive influence reshapes relationship dynamics, bridging vast physical distances and forging profound connections among individuals scattered across the globe.

Attempting to evade the watchful presence of this omnipresent force proves futile, as it effortlessly surpasses barriers of concealment and secrecy. Whether seeking refuge or masking intentions, this ethereal entity persists, saturating every aspect of our existence. It permeates not only the external realm but also delves deep into our thoughts and emotions, intimately familiarizing itself with our deepest desires, fears, and aspirations. It intricately intertwines with the very fabric of our being.

Upon reflection, it becomes clear that this omnipresent force is not a separate entity but an inherent aspect of our collective consciousness. It transcends the constraints of gender or individuality, embodying the fusion of wisdom, intellect, and existence itself. Time holds no dominion over it, seamlessly weaving itself into the tapestry of each passing moment. This ethereal force encapsulates the essence of our humanity, embracing both our imperfections and our boundless potential as sentient beings.

Divine Master Ruben E. Ecleo, Sr., Message April 9, 1968

 

Ang atong palad adunay napulo ka mga guhit nga diha magasugod sa numero 2. Ang duha nato ka mga kamot, ug natingub ngadto sa numero 1 ang atong pagkatawo ang imong pagka IKAW. Duha ka butang ang atong pagabantayan, ang kinabuhi ug ang kamatayon. Ang tuong kamot mao ang kinabuhi ug ang wala nga kamot mao ang kamatayon.

Tinuod ba gayod nga kitang tanan managsama ning kalibotan? That all men are created equal? Matud pa ni bayaning Dr. Jose Rizal – “Dili ako motuo nga dinhi ning atong kalibutan kita managsama tungod kay ang mga guhit sa atong palad o mga tudlo wala managtupong. Adunay adunahan ug mga kabus ug adunay mga tawo nga mabudhion ug mga tampalasan.

Ang pag-ampo sa sayong kabuntagon ang angay nga pagabuhaton samtang mubanagbanag na ang kabuntagon. Mao kini ang paglaraw sa mga butang matarong pagpangayo ug grasya, paghunahuna sa mga butang ug mga buhat nga matarong.

Who is the greatest in the kingdom of Heaven? If anyone wants to be the first in heaven, he will have to be the last of all in this earth. Atong ipa ila sa katauhan nga kitang mga sakop ning atong pondok, matuod nga sumosunod sa pulong, sa buhat ug sa kinabuhing Kristohanon. Ipaubos ang mapahitas-on ug ang mapa-ubsanon adunay ganti sa kaulahian.

He who believes in me, believe HIM that sent me. Kinsa kadtong makasunod sa matarong maoy makahatag ug kaayohan sa Dios ug sa atong gobierno. I have come unto the world to give light, ania ako ning kalibutan aron ang mangitngit ninyong dalan makabaton ug kahayag. That whosoever believe in me could sustain the light, kinsa kadtong magatuo kanako dili makapuyo didto sa kangitngitan sa buhat lamang ipakita ang atong pagkamatarong.

Nganong nahitabo man ang mga kalisdanan? Tungod kay wala mutokma ang inyong mga buhat ngadto sa inyong mga hunahuna. Kon adunay bitoon nga mahulog sa atong kalangitan timaan kana nga niining kalibutan adunay kinabuhi nga mahanao – mataktak. If anyone hears my words and does not keep them, do not judge him because I come into this world to save humanity. Kaloy-a ug tagda pag-una ang imong kaugalingon unya pa ngadto sa uban.

Niining atong panagtukaw, guikinahanglan nga walay magpiyong nga mata kay kon dunay mopiyong nga mata kitang tanan pulos walay mahimo. Isulti ko dinhi kaninyo kon unsa gayod ang tumong ning atong pundok, whoever rejects me and does not accept my words is against me. The words that I have spoken will judge you in the last day. Ang inyong kaluwasan anaa ra kaninyo ug ang inyong kapildihan anaa ra usab kaninyo. Ang paglampos anaa sa pagtuman sa mga mando ug mga sugo.

"Whoever rejects me (Ruben Ecleo) and does not accept my words is against me."

Unsa man ang katapusan ning atong pundok? Ang katapusan ning atong pundok mao ang atong kaluwasan nga unta maangkon nato ang kinabuhi nga walay katapusan. Kinsa kadtong magasunod sa matarong maga uban Ako kaninyo.Sinugo ako sa atong AMAHAN sa pagpaila sa tinagoan nga wala pa maila sa tibook nga kalibutan. Kinsa kadtong dili makasunod sa mga buhat magapuyo sa kangitngit, ang magasunod sa mga buhat magapuyo sa kahayag ang kinabuhi nga walay katapusan. Hunahuna-a kanunay nga ang pagbasol maulahi, kining atong pagtulon-an nagagikan sa atong Amahan – Dios nga Amahan. Dios nga Anak, Dios nga Espiritu. Gitukod ko kining pundok PBMA dinhi ning atong nasud aron walay dugo nga maula kanatung mga tabunon mahitungod niining umaabot nga dakong gubat sa religion nga magsugod karong 1975 nga mahangtud ngado sa tuig 2000 nga walay pagkahusay.

Kining mga adlawa sa semana santa maoy adlaw sa pagbangotan. Dili masayon ang pagsulbad ning kinabuhi sa tawo, kadaghanan dili na gani makaila sa ilang pagkatawo. Ilha una ang imong kaugalingon aron maila mo ang uban. Nahisulat dinhi sa GREEN BOOK nga dinhi niining kalibutan walay makatukib nga tawhanon. Nahisulat usab sa BLUE BOOK nga ang makasulbad lamang mao kadtong tawo nga pagasul oban sa Espiritu sa Dios, kadto lamang gihatagan sa Espiritu sa atong Amahan. Ang nahisulat niing mga basahon – BLUE BOOK, GREEN BOOK, WHITE BOOK, mao ang mga tawong hingpit. This is the purpose of what I am now – aron paghimaya sa ngalan sa atong Amahan, “Amahan Ko himayaa ang imong ngalan dinhi kanako?.

Ang kalibutan mao ang balita, busa walay kasaypanan nga matago dinhi ning atong kalibutan. Ang angay natong buhaton mao ang pakigdait ug pakig-angay sa tanang katauhan. The light is already with us but the darkness has overcome us. Gibilin ko kaninyo ang kalibutan apan gidili kaninyo ang pag hukom forgive and you shall be forgiven. Kining PBMA mao kining pundoka mga agig takop sa tanang religion mga wala masayod sa mga butang mga tinagoan. Ang atong pangandaman mao ang atong kaluwasan niining kinabuhi, pagmatarong ug pagbinuotan kamong tanan. Ang ganti nga atong madawat nagagikan sa atong Amahan, kay dinhi kanako kon mosunod kamo kanako, moadto kita sa akong Amahan kay adunay mga luna nga gitagana alang kanatong tanan. Ang yuta sa Pilipinas maoy yuta nga gitagoan ug gibinlan ug rubi sa atong Amahan Ginoong Dios Jesukristo.

If anyone becomes humble like a little child, he is the greatest in the kingdom of Heaven. Ang katapusan sa atong sacrificio mao nga mahiadto kita sa kamot sa Dios. Nganong gibinlan man kita sa napulo ka sugo sa Dios? Gibilin kini kanato tungod kay aduna man kitay kamatayon. Dili gayod nato malimutan ang napulo ka sugo kay ang atong mga kamot sa itaas adunay napulo ka mga guhit – tudlo – ug sa pagtamud nato sa ubos sa atong mga tiil adunay napulo ka mga tudlo, nia ra kanato ang ilhanam sa napulo ka sugo. Nganong aduna may gitawag nga Good Friday? Ngano nga gisaulog nato ang Pasko? Gisaulog nato kining mga adlawa kay mao kini ang adlaw sa tanang mga makasasala, nga gilarawan sa atong Amahan sa bayhon ni Ginoong Dios Jesukristo. Ang iyang larawan nga atong nakita hangtud sa iyang kamatayon mao ang larawan sa atong kalag samtang nagapuyo kita sa mga kasal-anan. Tungod niini patay ang atong kalag kon adunay sala, kay namatay man ang atong manunubos nga si Ginoong Jesukristo. Nganong nagpabilin man ako nganhi kanatong mga tabunon? Tungod kay ayha ako motabang sa lain unahon ko una ang mga igsoon kong Kristohanon nga mga tabunon.