From the archive Showing posts from October, 2023

RA: The Master Universe

How a Self-Created Sun God Ruled Egypt, and Why We Still Look for Him in the Sky I. Yesterday, Today, and Tomorrow "I am Yesterday, Today, and Tomorrow, and I have the power to be born a second time," says the speaker of a spell in the Egyptian Book of the Dead , in E. A. Wallis Budge's translation of 1895; "I am the divine hidden Soul who createth the gods." The voice belongs to the dead person who hopes to rise like the sun, and the boast is borrowed from the sun himself, from Ra, the god who died every evening and was born again every dawn. Ra stood near the center of Egyptian religion for something close to three thousand years, from the Old Kingdom, when the kings of the Fourth Dynasty began to call themselves "Son of Ra" and those of the Fifth built sun temples to him, down to the Roman period, when his priests at Heliopolis still kept his rites. He was more than the visible sun. He was the power behind life, the king of the gods, and the keeper ...

The Secret Doctrine of the Spiritual Division

Immortality, the Divine Master, and the long-lived ones "Ako ang nag-tago sa walay pagtago, ug ako ang nagtug-an sa walay pagtug-an. Ang akong guitaguan guitug-an, guitug-an ug akong guisulti ang akong guitug-an, managkauban pa sila." Gen. Adriano dela Concepcion, Main Office, San Jose, Dinagat, December 9, 1970 Anyone who reads through the messages of the early leaders of the PBMA notices something within the first few pages: the older the message, the more teaching is packed into it. Those early texts carry an urgency that later documents often lose, as though the speakers knew the audience in front of them would not always be there to hear. Working through the preserved materials recently, I came upon a piece of doctrine that deserves careful examination, because it lies close to the center of what the Spiritual Division claimed to be. Lolo Adriano's Message of 1978 The message that opened the question came from General Adriano dela Concepcion, known in the organ...

Agur and the Son of Man

The Son of Man, the Banner of Reuben, and the Royal Arch Agur: "Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth?" (Proverbs 30:4) Jesus: "And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (John 3:13) Agur: "What is his name, and what is his son's name, if thou canst tell?" (Proverbs 30:4) The exchange above never happened, of course. Agur son of Jakeh, an obscure sage whose sayings were appended to the book of Proverbs, asked his riddle centuries before the Fourth Gospel was written, and the evangelist gives no sign of having it in mind. Set side by side, though, the two texts form a question and an answer with one piece still missing, because Agur asks for two names, the name of the one who went up and came down and the name of his son, and the Gospe...

The Secret of the Planets (The Astro-Kabala Method)

"Ang planeta ang siyang ugat at kuryente ng isipan ng tao." Guidance Series, Vol. II Part 45, P-2 I have already explained that the single numbers represent how individuals are perceived by others, while the double or compound numbers reveal hidden influences that shape their destiny. These mysterious forces often foreshadow future events or the underlying current of an individual's life. The foundation of this concept lies in the enigmatic law of vibration. The day of birth provides a key number that corresponds to a planet with the same number, creating a lasting vibration throughout one's life. This vibration may or may not align with the name number. The meanings assigned to numbers 1 to 9 pertain to the physical or material aspects of life, while compound numbers from 10 onwards delve into the occult or spiritual realm. The double or compound numbers symbolize the concealed forces that utilize individuals as their instruments. These forces often offer glimpses in...

What Is in a Name?

The Astro-Kabala, Cheiro, and the old practice of changing a name Our elders have long advised that a sickly child be given a new name, and few of us stop to ask why. The advice assumes that a name holds some power over the life it is attached to, enough that changing the name can change the child's fortune, and it raises a practical question too, since a name already entered in the civil registry cannot simply be erased. The custom is far from ours alone. Chinese families once gave small children deliberately humble or unflattering milk names so that envious spirits would pass them by, and Hindu households fix a child's name with care in the naming rite, the namakarana , after consulting the stars of the birth. Jewish tradition is the closest parallel of all. The Talmud lists four things that tear up the decree passed against a person, among them charity, prayer, a change of deeds and a change of name (b. Rosh Hashanah 16b), and to this day a seriously ill Jew may be given...

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