Before we uncover the secrets of the Book of Mormon regarding the land of promise, it's important to understand its history. By doing so, we can gain a broader perspective on its intricate details. Let's begin by exploring the story of the man behind the book and his tragic end, which is similar to the fate of many prophets and saints.
We'll then delve into the purpose and mission of the Book of
Mormon, its history, and what it reveals about our lives over the past three
thousand years. However, if you're not interested in these details, feel free
to skip ahead to the final section of this post, where we'll answer the
question posed in our blog title.
So, sit back, relax, and grab a cup of coffee to keep your
focus sharp as we embark on this fascinating journey across space and time.
Throughout history, there have been individuals whose lives
have left an indelible mark on society, shaping the course of religious beliefs
and inspiring millions. One such extraordinary figure is Joseph Smith, the
founder of the Church of Jesus Christ of Latter-day Saints, commonly known as
the Mormon Church. Born in 1805 in Sharon, Vermont, Joseph Smith led a life
full of visionary experiences, religious revelations, and remarkable
accomplishments. Here we will delve into the life of Joseph Smith, exploring
his early years, spiritual encounters, and enduring legacy.
Early Life and Spiritual Awakening
Joseph Smith's early life and spiritual awakening played a
pivotal role in shaping his extraordinary journey as a religious pioneer. Born
on December 23, 1805, in Sharon, Vermont, Joseph was raised in a devout
Christian family that emphasized the importance of faith and prayer. However,
the religious climate of the time was marked by fervent revivalism and
conflicting beliefs, which sparked Joseph's deep spiritual curiosity and quest
for truth.
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| Painting by an unknown painter, circa 1842. The original is owned by the Community of Christ archives. It is on display at the Community of Christ headquarters in Independence Missouri, where its provenance is explained. The painting was originally in the possession of Joseph Smith III (died 1914), who is recorded as commenting on the painting. The c. 1842 date is given by the Community of Christ, the painting's owner. |
Despite limited formal education, Joseph possessed a keen intellect and an insatiable thirst for knowledge. He was known for his storytelling abilities and his capacity to engage others in discussions about religion and philosophy. These qualities would prove instrumental in his future role as a religious leader and communicator.
At the age of 14, during the Second Great Awakening, a
period of religious revivalism and heightened spiritual awareness, Joseph Smith
experienced a profound spiritual encounter that would shape the rest of his
life. In the spring of 1820, while seeking answers to his spiritual questions,
he retired to a grove near his family farm to pray earnestly. In what would
become known as the First Vision, Joseph received a visitation from God the
Father and Jesus Christ.
According to Joseph's account, he was overwhelmed by a divine
light and found himself in the presence of these celestial beings. In this
remarkable encounter, God and Jesus Christ addressed him by name, offering
comfort, guidance, and the assurance that the existing Christian denominations
of the time were incomplete and lacking in divine authority. This theophany was
a pivotal moment for Joseph, confirming his belief in a personal and living God
and inspiring him to seek further revelation and understanding.
The First Vision marked the beginning of Joseph Smith's
prophetic calling. It ignited within him an unwavering commitment to restore
the original teachings and practices of Christianity. This transformative
experience opened a new chapter in religious history, setting Joseph on a path
to translate and publish the Book of Mormon, which he claimed was a record of
ancient inhabitants of the American continent and a testament of Jesus Christ's
ministry.
Joseph's translation of the Book of Mormon, which he
completed with the aid of divine assistance, showcased his extraordinary
spiritual gifts and deepened his understanding of God's plan for humanity. The
Book of Mormon, considered by Latter-day Saints as scripture, stands as a
testament to Joseph's prophetic role and his ability to communicate divine
truths.
The spiritual awakening and subsequent revelations
experienced by Joseph Smith were not only significant for his own personal
faith but also for the establishment of the Church of Jesus Christ of
Latter-day Saints. His encounters with heavenly beings, combined with his
dedication to serving God and spreading the restored gospel, laid the
foundation for a new religious movement that continues to thrive today.
The Restoration of the Gospel
One of the central aspects of Joseph Smith's life and
mission was the restoration of the gospel of Jesus Christ. Inspired by his
spiritual experiences and guided by divine revelation, Joseph embarked on a
monumental task to bring back the original teachings and practices of early
Christianity, which he believed had been lost or distorted over time.
The Restoration began with the translation and publication
of the Book of Mormon, a sacred text Joseph claimed to have translated from
ancient golden plates delivered to him by an angel named Moroni. According to
Joseph's account, the Book of Mormon chronicled the history, teachings, and
prophecies of various ancient American prophets and served as an additional
witness of Jesus Christ. Its publication in 1830 marked a significant milestone
in the Restoration movement.
Through the Book of Mormon, Joseph sought to establish the
divine authenticity of the gospel and provide a scriptural foundation for the
newly restored Church of Jesus Christ. He believed that this sacred text,
together with the Bible, contained the fullness of God's word and served as a
guide for individuals seeking truth and salvation.
Beyond the Book of Mormon, Joseph Smith's prophetic mission
involved the restoration of essential priesthood authority and the organization
of the Church. He claimed to have received divine visitations from heavenly
messengers, including John the Baptist, who bestowed upon him the Aaronic
Priesthood, and Peter, James, and John, who restored the Melchizedek
Priesthood. With this restored authority, Joseph was able to ordain others and
confer spiritual power, allowing the Church to function according to the
pattern established by Jesus Christ in the New Testament.
The establishment of the Church of Jesus Christ of
Latter-day Saints in 1830 marked a significant milestone in the Restoration
process. Joseph served as the first President of the Church, with other
apostles and leaders joining him in guiding and shepherding the growing
religious community. The Church was founded on principles of revelation,
personal spiritual experiences, and a deep commitment to following the
teachings of Jesus Christ.
Throughout his ministry, Joseph Smith received numerous
revelations, which he compiled into the Doctrine and Covenants, another
significant scriptural work revered by Latter-day Saints. These revelations provided
guidance on various aspects of doctrine, governance, and practical matters for
the Church. They emphasized the importance of personal revelation, the eternal
nature of families, the plan of salvation, and the ongoing nature of divine
communication with humankind.
The Restoration of the gospel led by Joseph Smith had a
profound impact on the religious landscape of the 19th century and beyond. The
movement attracted followers who were seeking a deeper understanding of their
relationship with God and a restored connection to the teachings and authority
of Jesus Christ. The emphasis on personal revelation, the priesthood, and the
divinely inspired scriptures set the Church of Jesus Christ of Latter-day
Saints apart from other Christian denominations of the time.
However, it is important to note that the Restoration has
not been without its controversies and criticisms. Some individuals and
scholars have questioned the historical authenticity of the Book of Mormon or
raised concerns about the origins of Joseph Smith's revelations. The practice
of polygamy during Joseph's lifetime and other doctrinal and cultural practices
of the early Church have also been topics of scrutiny and debate.
Persecutions and Trials
The life of Joseph Smith was marred by intense persecution
and trials as he sought to establish and lead the Church of Jesus Christ of
Latter-day Saints. The rapid growth of the Church and its unique teachings drew
significant opposition from both religious and secular communities, leading to
a series of challenges that tested Joseph's resilience and the faith of his
followers.
From the early years of the Church's formation, Joseph and
his adherents faced hostility and discrimination. As the message of the
Restoration spread, it challenged the prevailing religious norms and threatened
established power structures. Religious leaders and critics accused Joseph of
being a false prophet and the Church of being a dangerous sect. These
accusations often led to mob violence, vandalism of Church property, and threats
to Joseph's life.
In 1833, tensions between the Latter-day Saints and their
non-Mormon neighbors in Jackson County, Missouri, escalated into a full-scale
expulsion. Known as the "Missouri Mormon War," this conflict resulted
in the forced evacuation of thousands of Church members from their homes and
properties. The Saints sought refuge in neighboring counties, but the
persecution and violence continued, culminating in the issuance of an executive
order by the governor of Missouri, known as the "Extermination
Order," which called for the expulsion or extermination of Mormons from
the state.
After seeking safety in Illinois, Joseph Smith and his
followers settled in Nauvoo, a swampy region along the Mississippi River. Under
Joseph's leadership, the city of Nauvoo flourished, becoming one of the largest
and most prosperous communities in Illinois. However, the growth and influence
of the Church again drew suspicion and opposition from neighboring communities,
leading to increased tensions.
Amidst these challenges, Joseph Smith faced legal troubles
as well. False accusations, including charges of treason and conspiracy, were
brought against him. In 1844, while awaiting trial in Carthage, Illinois, a mob
stormed the jail where Joseph and his brother Hyrum were imprisoned, resulting
in their tragic martyrdom.
The persecutions and trials Joseph Smith endured throughout
his life tested his resolve and the commitment of his followers. Yet, his
unwavering faith and dedication to his religious mission inspired his followers
to persevere, even in the face of great adversity. After Joseph's death,
Brigham Young assumed leadership and led the Saints on a treacherous journey
westward to what is now Utah, seeking a place of refuge where they could freely
practice their faith.
The persecutions faced by Joseph Smith and the early
Latter-day Saints underscored the challenges encountered by religious movements
that challenge established traditions and beliefs. The hostility they
encountered highlighted the importance of religious freedom and the need for
tolerance and understanding among diverse religious communities.
It is important to note that the persecution faced by Joseph
Smith and the early Latter-day Saints does not represent the entirety of their
experience. Despite the trials, many individuals found strength, community, and
spiritual fulfillment within the Church. Today, the history of persecution
serves as a reminder of the courage and resilience displayed by Joseph Smith
and his followers, as well as a reminder of the ongoing struggle for religious
freedom around the world.
Legacy and Impact
The legacy of Joseph Smith, the founder of the Church of
Jesus Christ of Latter-day Saints, extends far beyond his lifetime, leaving an
indelible impact on both religious and cultural landscapes. His teachings and
the establishment of the Church have influenced millions of individuals
worldwide, shaping their beliefs, values, and way of life.
One of Joseph Smith's most significant contributions is the
restoration of the gospel of Jesus Christ. Through his spiritual experiences
and divine revelations, he believed that he was called to bring back the
original teachings, authority, and organization of the early Christian Church.
This restoration included the translation and publication of the Book of
Mormon, a sacred text that has become central to the faith of Latter-day
Saints. The teachings and principles found within the Book of Mormon, as well
as the Bible, form the foundation of the Church's doctrine and guide its members
in their pursuit of faith and discipleship.
The establishment of the Church of Jesus Christ of
Latter-day Saints under Joseph's leadership marked a new era in religious
history. Today, the Church has grown into a global community with millions of
members spanning continents. Joseph's emphasis on personal revelation, the
eternal nature of families, and the pursuit of education has shaped the lives
of its adherents, fostering a strong sense of community, shared values, and a
commitment to service.
The cultural impact of Joseph Smith's legacy is also
significant. The Latter-day Saint community has a rich history of art, music,
and literature that reflects their faith and beliefs. The works of Mormon
artists, musicians, and authors have contributed to the broader cultural
landscape, sharing unique perspectives and inspiring creativity.
Additionally, Joseph Smith's teachings on the importance of
family have had a lasting impact. The Church's emphasis on the eternal nature
of families and the sacredness of marriage and parenthood has influenced
Latter-day Saints' approach to family life, fostering strong bonds and a focus
on building meaningful relationships.
Despite the profound impact and positive contributions of
Joseph Smith and the Church, it is important to acknowledge that his life and
teachings have not been without controversy and criticism. Debates surrounding
the origins of the Book of Mormon, the practice of polygamy during Joseph's
lifetime, and other historical and doctrinal issues continue to be topics of
discussion and study.
Nevertheless, Joseph Smith's enduring legacy lies in the
lives of those who have been influenced by his teachings and the Church he
founded. The Church's emphasis on faith, personal revelation, and service has
helped individuals find meaning, purpose, and spiritual fulfillment. Its
emphasis on strong families and moral values has contributed to the well-being
and stability of countless households.
Controversies and Critical Perspectives
The life and teachings of Joseph Smith, the founder of the
Church of Jesus Christ of Latter-day Saints, have not been without
controversies and critical perspectives. While his followers consider him a
prophet and revere his contributions, there are several aspects of his life and
the early history of the Church that have been subjects of scrutiny and debate.
One of the primary areas of contention is the origin of the
Book of Mormon. Joseph Smith claimed to have translated the ancient record from
golden plates through the power of God. However, critics argue that there is a
lack of historical evidence supporting the existence of these plates, and some
have suggested alternative theories for the book's authorship. These debates
have led to questions about the authenticity and historical accuracy of the
Book of Mormon.
Another controversial aspect is Joseph Smith's practice of
polygamy. While the Church officially renounced the practice in 1890,
historical records show that Joseph had multiple wives, some of whom were
married to other men at the time. This practice has raised ethical and moral
questions, especially in the context of the cultural norms and legal frameworks
of the time.
Critics have also raised concerns about Joseph Smith's
character and his use of power within the Church. Some argue that he exhibited
authoritarian tendencies and that his actions, such as establishing a
theocratic government in Nauvoo, Illinois, and seeking political influence,
undermined democratic principles. Additionally, his involvement in
treasure-seeking and other ventures prior to the establishment of the Church
has been a subject of criticism and skepticism.
The Mountain Meadows Massacre of 1857 is another dark
chapter in the history of the Church that has been a subject of controversy.
While Joseph Smith was not directly involved, some critics argue that his
teachings and the culture of the early Church may have contributed to the
environment that led to the tragic events in which a group of emigrants was
attacked and killed.
Furthermore, the exclusivist claims of the Church have been
a point of contention. Some criticize the belief that the Church is the only
true and complete restoration of Christ's gospel, suggesting that it dismisses
the legitimacy of other religious traditions and undermines interfaith dialogue
and understanding.
It is important to note that the Church and its members have
addressed many of these controversies and critical perspectives over time. The
Church has published essays and resources that aim to provide a more nuanced
understanding of these issues, encouraging members to engage with historical
and doctrinal questions.
While controversies and critical perspectives exist, it is
also important to recognize that Joseph Smith's teachings and the Church have
had a positive impact on the lives of many individuals. The emphasis on faith,
family, community, and service has helped countless people find purpose,
meaning, and a sense of belonging.
The Book of Mormon: Its Content and History
The Book of Mormon is a sacred text that holds a central place
in the beliefs and teachings of the Church of Jesus Christ of Latter-day
Saints. It is considered by Latter-day Saints to be a companion scripture
alongside the Bible, providing additional insights and a unique perspective on
the teachings of Jesus Christ and God's dealings with ancient peoples in the
Americas.
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| A photograph of the 1841 First European (London) edition of the Book of Mormon, at the Springs Preserve museum, Las Vegas, Nevada. |
The content of the Book of Mormon is organized into several
books, covering a span of thousands of years. According to the narrative, the
Book of Mormon begins with a prophet named Nephi, who is led by God to bring
his family out of Jerusalem around 600 BC. The book follows the journeys,
trials, and teachings of various prophets and civilizations, including the
Nephites and the Lamanites, who are descendants of Nephi and his brothers.
The teachings within the Book of Mormon revolve around the
gospel of Jesus Christ. It contains sermons, prophecies, narratives, and
theological discourses. The central message emphasizes the need for faith in
Jesus Christ, repentance, baptism by immersion, receiving the Holy Ghost, and
enduring in faith to the end. The book also emphasizes the importance of
family, the consequences of wickedness, the blessings of righteousness, and the
role of prophets in teaching and guiding God's people.
One of the significant events described in the Book of
Mormon is the visit of Jesus Christ to the Americas following His resurrection.
According to the narrative, Jesus appeared to the people and taught them His
gospel, establishing His Church among them. These accounts in the Book of
Mormon provide additional witnesses of Jesus' divinity and His role as the
Savior of the world.
The history of the Book of Mormon's translation and
publication is closely tied to Joseph Smith, the founder of the Church of Jesus
Christ of Latter-day Saints. According to Joseph's account, an angel named
Moroni directed him to a hill near his home in upstate New York, where he found
a set of golden plates inscribed with ancient writings. Joseph claimed that he
translated these plates through the power of God, using the Urim and Thummim,
which he referred to as the "interpreters."
The translation process of the Book of Mormon took place
between 1827 and 1829 and involved Joseph dictating the text to scribes. The
resulting manuscript was published in 1830 as the Book of Mormon. Since its
initial publication, the Book of Mormon has been translated into numerous
languages and distributed worldwide, becoming one of the most widely read
religious texts.
The historical authenticity and origin of the Book of Mormon
have been topics of discussion and debate. Critics have raised questions about
the lack of archaeological evidence supporting the book's narrative and the
similarities between certain passages and 19th-century writings. On the other
hand, believers view the Book of Mormon as an ancient record of real historical
events and argue that its truths are confirmed through personal spiritual
experiences.
Regardless of differing viewpoints, the Book of Mormon holds
great significance for the Church of Jesus Christ of Latter-day Saints. It is
revered as a sacred scripture that complements and supports the teachings found
in the Bible. The Book of Mormon is seen as a testament of Jesus Christ,
providing additional insights into His mission and the principles of His gospel.
The Land of Promise in the Book of Mormon
One of the main themes of the book is the concept of a
promised land, a land that God covenanted to give to those who would obey His
commandments and follow His prophets.
The first group of people who came to the promised land were
led by a prophet named Lehi, who left Jerusalem around 600 B.C. He and his
family crossed the Arabian Peninsula, built a ship, and sailed across the ocean
to the Americas. God promises Lehi that He will lead him to a land of promise,
"a land which is choice above all other lands" (1 Nephi 2:20). Lehi
obeys God and travels with his family through the wilderness, across the sea,
and eventually arrives at the American continent.
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| The Flight of Lehi and his tribe |
The Book of Mormon records that Lehi's descendants divided
into two main groups: the Nephites and the Lamanites. The Nephites were
righteous and followed God's commandments, while the Lamanites were wicked and
rebelled against God. The Nephites inherited the promised land as long as they
were faithful to God, but if they turned away from Him, they would be cursed
and driven out by their enemies. The Lamanites, on the other hand, were cut off
from God's presence and became a dark and loathsome people. However, God also
promised that if they repented and accepted His gospel, they would be restored
to His favor and receive the blessings of the promised land.
The second group of people who came to the promised land
were led by another prophet named Jared, who lived at the time of the Tower of
Babel. He and his brother asked God not to confound their language, and God
directed them to build barges and travel across the sea to a choice land that
He had prepared for them. The Lord also promised them that if they would serve
Him, they would become a great nation in the land.
The third group of people who came to the promised land were
the people of Mulek, who was a son of King Zedekiah of Judah. He escaped from
Jerusalem when it was destroyed by Babylon in 587 B.C. and led a colony to the
Americas. They eventually joined with one of Lehi's sons, named Nephi, and
became known as the Nephites.
The Book of Mormon also prophesies that in the latter days,
after many generations of wars and contentions among the people of the land,
the Lord would bring forth His gospel again through a Gentile nation that would
discover and colonize the land. This Gentile nation is generally identified as
the United States of America, which was founded on principles of religious
freedom and democracy. The Book of Mormon declares that this land is a choice
land above all other lands, and that whoever possesses it should serve God or
be swept off by His judgments (Ether 2:9-12).
The Book of Mormon records the history, culture, wars,
prophecies, and teachings of these three groups of people over a period of
about 1000 years. One of the most significant events that occurred in the
promised land was the visitation of Jesus Christ after His resurrection. The
Book of Mormon records that He appeared to a multitude of Nephites and
Lamanites who had gathered at a temple in the land of Bountiful. He taught them
His doctrine, healed their sick, blessed their children, and ordained twelve
disciples to minister among them. He also quoted from the scriptures and gave
them additional revelations that are not found in the Bible. He declared that
He was the God of Israel and that He had fulfilled all the prophecies
concerning His coming. He also said that He had other sheep that were not of
this fold, referring to His followers in other parts of the world (3 Nephi
15:21).
The Book of Mormon also warns that the promised land is a
land of liberty, where people are free to choose between good and evil. It prophesies
that whoever possesses the land must serve God or be swept off by His
judgments. It also foretells that in the latter days, God will bring forth the
Book of Mormon as a sign that He has begun to gather His covenant people, both
from among the descendants of Lehi and from among all nations.
The Isle of the Sea from the Book of Mormon
The book contains many references to islands and seas, which
have been interpreted in different ways by scholars and believers.
One of the most intriguing references is found in 2 Nephi
29:7, where the Lord says: "Know
ye not that there are more nations than one? Know ye not that I, the Lord your
God, have created all men, and that I remember those who are upon the **isles
of the sea**; and that I rule in the heavens above and in the earth
beneath; and I bring forth my word unto the children of men, yea, even upon all
the nations of the earth?"
What are the isles of the sea that the Lord remembers? Some
have suggested that they are literal islands in the oceans, such as those in
Polynesia, Melanesia, Micronesia, and other regions. Others have argued that
they are metaphorical islands, meaning isolated or scattered groups of people
who have not received the gospel.
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| Lehi and his people arrived in the promised land |
One possible clue comes from another verse in 2 Nephi 10:20,
where Jacob, a prophet and brother of Nephi, says: "And now, my beloved brethren, seeing that our
merciful God has given us so great knowledge concerning these things, let us
remember him, and lay aside our sins, and not hang down our heads, for we are
not cast off; nevertheless, we have been driven out of the land of our
inheritance; but we have been led to a better land, for **the Lord has made the
sea our path**, and we are upon an isle of the sea."
This verse suggests that Jacob and his people crossed the
sea to reach their promised land in the Americas. It also implies that they
considered themselves to be on an isle of the sea, even though they were on a
large continent. This could mean that the isles of the sea are not limited to
small islands, but could include any land surrounded by water.
Another possible clue comes from a story in Chapter 8 of
Book of Mormon Stories, a simplified version of the Book of Mormon for
children. The story tells how Lehi and his family built a ship and sailed
across the sea to their promised land. The story includes an illustration of
their ship with a caption that reads: "Strong
winds blew the ship toward **the promised land**."
The illustration shows a map of their journey with arrows
indicating their direction. The map also shows several islands along their
route. These islands could be some of the isles of the sea that the Lord
remembers. They could also be places where Lehi and his family stopped or
encountered other people.
One of these islands is labeled "Nahom". This name
matches a place mentioned in 1 Nephi 16:34, where Ishmael, a friend of Lehi's
family, died and was buried. The book says: "And it came to pass that
Ishmael died, and was buried in **the place which was called Nahom**."
Some scholars have identified Nahom with a place in Yemen
called Nehem or Nihm. This place is near the coast of the Arabian Sea and has
ancient burial sites dating back to Lehi's time. If this identification is
correct, it would provide evidence for the historicity of the Book of Mormon
and its claim that Lehi's family traveled from Jerusalem to America.
Another island on the map is labeled "Bountiful".
This name matches a place mentioned in 1 Nephi 17:5–6, where Lehi's family
stayed for a while before building their ship. The book says: "And we did
come to **the land which we called Bountiful**, because of its much fruit and
also wild honey; and all these things were prepared of **the Lord** that we
might not perish. And we beheld **the sea**, which we called Irreantum, which,
being interpreted, is many waters."
Some scholars have identified Bountiful with a place in Oman
called Khor Rori or Salalah. This place is near the coast of the Arabian Sea
and has lush vegetation and fresh water sources. It also has archaeological
evidence of ancient shipbuilding activity. If this identification is correct,
it would provide another evidence for the historicity of the Book of Mormon and
its claim that Lehi's family built a ship and sailed across the sea.
The map also shows several other islands that are not named
or mentioned in the Book of Mormon. These islands could be part of what Nephi
calls "the many waters" (1 Nephi 13:12) or "the many
waters" (1 Nephi 13:13). This term could refer to any large body of water,
such as an ocean or a sea.
The Book of Mormon also mentions other seas besides
Irreantum. For example, it mentions "the west sea" (Alma 22:28),
"the east sea" (Alma 50:8), "the north sea" (Helaman 3:8),
and "the south sea" (Alma 22:27). These seas could be parts of what
we now call the Pacific Ocean or the Atlantic Ocean.
The Book of Mormon also mentions other islands besides those
on Lehi's route. For example, it mentions "the isles which are beyond
**the sea**" (2 Nephi 10:8), "the isles which are called
**desolate**" (2 Nephi 23:22), "the isles which lie in **the
east**" (2 Nephi 29:11), " and "the isles which lie in **the
north**" (3 Nephi 21:26). These islands could be any lands surrounded by
water that are not part of America.
Some LDS Church members believe that some or all of these
islands are inhabited by descendants of Lehi or other Book of Mormon peoples.
They base this belief on prophecies in the Book of Mormon that say that God
will remember his covenant with Israel and gather them from all nations (see 1
Nephi 15:13–18; 2 Nephi 29:14; 3 Nephi 16:1–5; Ether 13:8–12).
One group that has been associated with these prophecies is
Pacific Islanders. Pacific Islanders are people who live on islands in
Polynesia, Melanesia, Micronesia, and surrounding regions. Some LDS Church
members believe that Pacific Islanders are descendants of Hagoth, a Nephite
shipbuilder who sailed away with many people around 55 BC (see Alma 63:5–8).
Another group that has been associated with these prophecies
is Native Americans. Native Americans are people who live on lands in North
America, South America, Central America, and surrounding regions. Some LDS
Church members believe that Native Americans are descendants of Lehi's family
or other Book of Mormon peoples who migrated to America.
The LDS Church has sent missionaries to many islands and
lands around the world since its early days. The church has also built temples
on some islands such as Hawaii 🌺 , Samoa 🇼🇸
, Tonga 🇹🇴 , Tahiti 🇵🇫
, Fiji 🇫🇯 , New Zealand 🇳🇿
, Australia 🇦🇺 , Japan 🇯🇵
, Philippines 🇵🇭 , Taiwan 🇹🇼
, Hong Kong 🇭🇰 , etc.
The church teaches that all people are children of God and
can receive his gospel through faith in Jesus Christ 🙏
. The church also teaches that God loves all his children and remembers them
wherever they live 💕 . The church invites
all people to read the Book of Mormon and pray to know if it is true ✨
.
The Book of Mormon contains many beautiful teachings about
God's love for his children on all lands and islands. One example is found in
Alma 26:36–37:
"Now
if this is boasting, even so will I boast; for this is my life and my light, my
joy and my salvation, and my redemption from everlasting wo. Yea, blessed is
**the name of my God, who has been mindful of this people, who are a branch of
the tree of Israel, and have been lost from its body in a strange land; yea, I
say, blessed be the name of my God, who has been mindful of us, wanderers in a
strange land**.
Now my
brethren, we see that God is mindful of every people, whatsoever land they may
be in; yea, he numbereth his people, and his bowels of mercy are over all **the
earth**. Now this is my joy, and my great thanksgiving; yea, and I will give
thanks unto my God forever. Amen."
So where exactly is the Land of Promise?
Rather than providing a direct answer, let us delve deeper
into the captivating characteristics of the Land of Promise. This enigmatic
island was discovered by Lehi and his family following their departure from
Jerusalem circa 600 BC. According to the Book of Mormon, the Land of Promise
was a fertile and prosperous land, blessed by God and inhabited by various
peoples and cultures. Some of the remarkable aspects of this land include:
- Mountains, “whose height is great”: The Land of
Promise was surrounded by four seas and had many high mountains that reached
the clouds. Some of these mountains may have been comparable to the highest
mountains on Earth, such as Mount Everest in the Himalayas, which is 8,850 m
(29,035 ft) above sea level. The mountains were also a source of precious
metals, such as gold, silver and copper.
- Two unknown animals: The Land of Promise was home
to many kinds of animals, some of which were unfamiliar to Lehi and his
descendants. For example, they encountered elephants and cureloms and cumoms,
which were described as useful beasts that could carry heavy burdens. The exact
identity of these animals is unknown, but some scholars have suggested that
they may have been related to mastodons, mammoths or camels.
- Two unknown grains: The Land of Promise also had
abundant crops and vegetation, including two kinds of grains that were not
known in the Old World. These were called neas and sheum, and
they were used to make bread and other food. Again, the exact nature of these
grains is unclear, but some possibilities include maize (corn), amaranth or
quinoa.
- Plants that cure fever: The Land of Promise also
had medicinal plants that could cure various diseases and ailments. One example
is a plant that Alma used to heal his son Helaman from a fever. The plant was
called ezrom in the Book of Mormon, but its modern name and botanical
characteristics are unknown. Some researchers have suggested that it may have
been a type of mint or sage.
- Forts, fortifications and resorts: The Land of
Promise was also a scene of many wars and conflicts among the different peoples
who lived there. To protect themselves from their enemies, they built forts,
fortifications and resorts throughout the land. One notable example is a great
city that was built by the narrow neck of land, by the place where the sea
divides the land. This city had a fortified wall and a narrow pass or passage
that could be defended easily. It may have been similar to some ancient cities
in Mesoamerica, such as Teotihuacan or Tulum.
There have been numerous attempts to trace the journey of
the tribe of Lehi as they made their way to the land of promise, the lands of
their inheritance. However, despite these efforts, no conclusive evidence or
clues have been left by Lehi, Jared, and Mulek to determine which route they
took.
One possibility is that they took the easy route to the
west, cruising down the entire eastern side of South Africa with the wind
blowing in their favor, as stated in 1 Nephi 18:8. This would have taken them
less than three months to reach Central America, requiring fewer provisions
than if they had taken the east route via the Bay of Bengal in India to the
archipelagos in Southeast Asia, which would have taken over a year to complete.
 |
| The possible West Route |
While the eastward route would have required additional
provisions, but it would have provided more opportunities to find supplies on
the various islands along the way. These islands are distinct from those on
Lehi's route and include the isles beyond the sea (2 Nephi 10:8), the desolate
isles (2 Nephi 23:22), the isles in the east (2 Nephi 29:11), and the isles in
the north (3 Nephi 21:26). These islands could be any lands surrounded by water
that are not part of America. In fact, as mentioned in 2 Nephi 12:6, the house
of Jacob would be replenished from the East.
 |
| The possible East Route |
Exploring the eastward route would have presented both
challenges and opportunities for Lehi and his family. While they would have
needed to bring additional provisions, they would have had the chance to
discover new islands and potentially find valuable resources. These islands, as
described in the Book of Mormon, are distinct from those on Lehi's original
route and offer a glimpse into the vastness of the world beyond America.
The isles beyond the sea, the desolate isles, the isles in
the east, and the isles in the north all hold the promise of adventure and
discovery. They represent lands surrounded by water that are not part of
America, and they offer a tantalizing glimpse into the unknown. As Lehi and his
family considered their options, they must have weighed the risks and rewards
of venturing into uncharted territory.
 |
| The Third Alternative Route |
Ultimately, the decision to take the eastward route was not
made lightly. But as the Book of Mormon makes clear, it was a decision that
would have far-reaching consequences for Lehi and his descendants. By exploring
the islands beyond the sea, they would have opened up new possibilities for
themselves and for future generations. And in doing so, they would have left an
indelible mark on the history of their people.
Despite our ignorance of the exact route they took, we can
be certain that they reached the promised land. (The Bible can provide us
with more clues as to where the promised land is located, as discussed in the
book En Cresto Creo (In This I Believe), where the author shows how the verses
of the promised land from the Book of Mormon complement the Bible verses in the
chapter titled The Golden Arrows.)
During his travels, Lehi, a prophet in the Book of Mormon,
bestowed names upon at least four locations that we know of: the Valley of
Lemuel, the River of Laban, Bountiful (located in Arabia), and the Irreantum
Sea. These names hold significant meaning and provide insight into the journey
that Lehi and his family embarked upon from Jerusalem to the promised land.
The Valley of Lemuel, named after Lehi's son, was where Lehi
received a vision from God. This location holds great spiritual significance
and serves as a reminder of the divine guidance that Lehi received during his
journey. The River of Laban was named after a man who tried to kill Lehi's
family but was ultimately defeated. This name serves as a reminder of the
challenges and obstacles that Lehi and his family faced on their journey.
Bountiful was named for its abundance of fruit and
resources, highlighting the importance of sustenance and survival during their
journey. The Irreantum Sea was named for its vastness and turbulent waters,
serving as a reminder of the dangers and uncertainties that Lehi and his family
faced during their journey.
Despite the significance of these names, it is intriguing to
note that none of them have endured throughout history. These places remain
unknown to the general public, except for those who have read the Book of
Mormon. Beyond these four names, nothing remains known except the titles
promised land or land of promise, and the isle of the sea.
The Promised Land or the Land of Promise
What is the difference between these two phrases? Are they
interchangeable or do they have distinct meanings?
The Promise Land is a term that refers to the land of
Canaan, which God promised to give to Abraham and his descendants as an
inheritance (Genesis 12:7; 15:18-21). The Promise Land is also called the Holy
Land, because it is where God chose to dwell among his people and reveal his
glory (Exodus 3:5; 15:17). The Promise Land is a symbol of God's faithfulness
and grace, as well as a place of rest and blessing for his people (Deuteronomy
8:7-10; Joshua 1:13).
The Land of Promise is a term that emphasizes the future
aspect of God's promise. It implies that the land is not yet fully possessed or
enjoyed by God's people, but awaits their faithful obedience and trust in him.
The Land of Promise is also a reminder of God's sovereignty and power, as he
alone can fulfill his promise and bring his people into their inheritance
(Joshua 21:43-45; Hebrews 11:8-16).
Both terms are used in the Bible to describe the same land,
but with different nuances and perspectives. The Promise Land highlights God's
past action and present presence, while the Land of Promise points to God's
future plan and purpose.
The Land of Promise or the Promised Land in the Book of
Mormon
=============================================================
The Book of Mormon references the "land of
promise" 22 times and the "promised land" 21 times.[1]
These phrases hold significant meaning within the text, representing the divine
covenant between God and his people. The repetition of these terms emphasizes
the importance of the land as a symbol of hope and prosperity for those who
follow the teachings of the book.
A promised land is a land that God promises as an
inheritance to his faithful followers, and often also to their descendants.
There are many promised lands in the scriptures, such as the land of Canaan
that God promised to Abraham and his posterity (Genesis 12:7; 17:8). However,
in the Book of Mormon, the promised land usually refers to the Americas, where
God led several groups of people from different times and places.
The first group of people who came to the promised land in
the Book of Mormon were the Jaredites. They lived at the time of the Tower of
Babel, when God confounded the languages of the people and scattered them over
the earth (Genesis 11:1-9). The brother of Jared, a righteous man, prayed to
God and asked him not to confound his language and his family's language. God
heard his prayer and commanded him to gather his family and friends and prepare
to leave their homeland. God also promised to lead them to a choice land that
was preserved for them (Ether 1:33-43).
The Jaredites built eight barges that were tight like a dish
and could float on water. They also prepared food, animals, seeds, and other
things for their journey. The brother of Jared asked God how they would have
air and light inside the barges. God told him to make holes in the top and
bottom of each barge that could be opened and shut as needed. He also told him
to think of a way to have light inside the barges. The brother of Jared went to
a mountain and made 16 small stones out of a rock. He carried them to the top
of the mountain and prayed to God, asking him to touch the stones so they would
shine in the darkness. God touched each stone with his finger, and because of
his great faith, the brother of Jared saw the finger of God. He was then shown
a vision of Jesus Christ, who revealed many things to him (Ether 2:14-3:28).
The Jaredites went into the barges with their provisions and
followed the direction of a wind that God sent to blow them toward the promised
land. They spent 344 days on the water, during which they faced many storms and
waves. They praised God and sang songs of joy for his protection and guidance.
They finally arrived at the shore of the promised land, where they knelt down
and thanked God for bringing them safely across the great deep (Ether 6:1-12).
The second group of people who came to the promised land in
the Book of Mormon were the Nephites and Lamanites. They were descendants of
Lehi, a prophet who lived in Jerusalem around 600 BC. Lehi was warned by God
that Jerusalem would be destroyed by Babylon because of its wickedness. He was
commanded to take his family and leave Jerusalem and go into the wilderness. He
was also promised that God would lead them to a land of promise if they obeyed
his commandments (1 Nephi 2:1-4).
Lehi's family traveled in the wilderness for eight years,
during which they faced many trials and hardships. They also obtained brass
plates that contained scriptures from their ancestors, such as Moses and
Isaiah. They built a ship by following God's instructions through Lehi's son
Nephi, who was a faithful prophet. They sailed across the ocean and came to the
promised land (1 Nephi 16-18).
Lehi's family divided into two groups after his death: those who followed Nephi were called Nephites, and those who followed his eldest son Laman were called Lamanites. The Nephites were righteous and kept God's commandments, while the Lamanites were wicked and rebelled against God. The two groups often fought with each other for centuries until they were both destroyed by wars around AD 400 (2 Nephi 5; Mormon 6).
The third group of people who came to the promised land in
the Book of Mormon were Jesus Christ and his disciples. After his resurrection
in Jerusalem, Jesus Christ appeared to his disciples in Galilee and told them
that he had other sheep that were not of their fold, whom he also had to visit
(John 10:16; 21:1-14). He then ascended into heaven (Acts 1:9-11).
 |
| Jesus Christ visits the Americas |
Jesus Christ then appeared to a multitude of Nephites who
had gathered at a temple in their land after surviving a great destruction that
occurred at his death (3 Nephi 8-10). He taught them his gospel, healed their
sick, blessed their children, organized his church, gave them authority to
baptize and administer sacraments, showed them signs and wonders, prayed for
them with words that could not be written, gave them scriptures from his
prophets in other lands, prophesied about their future, and invited them to
come unto him and be perfected in him (3 Nephi 11-28).
Jesus Christ also visited other people in other parts of the
promised land, such as those who were led by Hagoth into other lands northward
(Alma 63:5-8). He established his church among them as well (4 Nephi 1:15-17).
The Dilemma
As stated in Articles of Faith 1:10 of the Pearl of Great
Price, the New Jerusalem is prophesied to be constructed on the American continent.
This belief is rooted in the teachings of the Latter-day Saints, who hold the
Pearl of Great Price as a sacred text.
The concept of the New Jerusalem holds great significance
for members of the LDS faith, as it represents a future utopian society where
peace and harmony reign. The idea of this city being built on American soil
adds to the sense of pride and connection that many members feel towards their
country.
“We
believe in the literal gathering of Israel and in the restoration of the Ten
Tribes; that Zion (the New Jerusalem) will be built upon the American
continent; that Christ will reign personally upon the earth; and, that the
earth will be renewed and receive its paradisiacal glory.” (Articles of Faith
1:10 Pearl of Great Price)[2]
But let us go back from the start to clear again history.
The term "land of promise" has been used since the
time of Lehi's discovery, and has been passed down through generations,
including Jared and Mulek. It has become ingrained in the memories of people
for thousands of years. According to the Book of Mormon, this land of promise
is located "in the islands of the sea" (2 Ne. 29:11), and it is where
the tribe of Nephi anchored, specifically "upon an isle of the sea."
"And
now, my beloved brethren, seeing that our merciful God has given us so great
knowledge concerning these things, let us remember him, and lay aside our sins,
and not hang down our heads, for we are not cast off; nevertheless, we have
been driven out of the land of our inheritance; but we have been led to a
better land, for **the Lord has made the sea our path**, and we are upon an isle
of the sea." (2 Ne. 10:20)
While Mormons believe that the Promised Land is the
Americas, there is some confusion regarding the reference to an isle of the
sea. It is important to note that this isle of the sea is actually the New
Jerusalem, where the New Temple of God will be built. It is also where
"the Messiah should be manifest unto them in the latter days, in spirit of
power" (2 Ne. 3:5). This Messiah is said to be from the line of Joseph, as
foretold in 2 Ne. 25:21.
“Wherefore,
for this cause hath the Lord God promised unto me that these things which I
write shall be kept and preserved, and handed down unto my seed, from
generation to generation, that the promise may be fulfilled unto Joseph, that
his seed should never perish as long as the earth should stand” (2 Ne. 25:21).
Where exactly is the isle of the sea in the land of promise?
This question has puzzled many, and understandably so. After all, where can we
find the "islands of the sea" mentioned in 2 Nephi 29:11?
While it may be difficult to pinpoint the exact location of
this mysterious place, one possibility is that it refers to an island nation,
known in modern times as an archipelago. In fact, the Mormon faith recognizes
three such nations as official members.
But what about the land of promise itself? Where can we find
this fabled place today? While there may be no definitive answer, it is worth
exploring the various theories and interpretations surrounding this enigmatic
phrase.
In a recent speech, an elder of the Mormon church shed some
light on the subject, offering insights and perspectives that may surprise and
intrigue you.
“I love
that the very first verse in the Doctrine and Covenants includes the people who
are on “the islands of the sea.” I have had three specific calls to serve and
live on the islands of the sea. I first served as a young missionary to the
British Isles, second as a new General Authority in the Philippine Islands, and
then as Area President in the Pacific Islands, which includes many Polynesian
islands.
All three
of these areas have successfully gathered believers to the restored gospel of
Jesus Christ. Missionaries first arrived in the British Isles in 1837. This was
one year after Joseph Smith’s dedication of the Kirtland Temple, where Moses
committed “the keys of the gathering of Israel from the four parts of the
earth, and the leading of the ten tribes from the land of the north.” The early
success in the British Isles is legendary. By 1851, over half the members of
the Church were baptized converts living in the British Isles.
In 1961,
Elder Gordon B. Hinckley visited and initiated full-time missionary efforts in
the Philippine Islands. At that time there was only one Filipino Melchizedek
Priesthood holder. Amazingly, there are over 850,000 members of the Church
today in the Philippine Islands. I admire the Filipino people; they have a deep
and abiding love for the Savior.
Perhaps
less well known is the ongoing missionary effort to the Polynesian Islands. It
commenced in 1844 when Addison Pratt arrived in what is now French Polynesia.7
Many Polynesians already believed in eternal families and accepted Jesus Christ
as their Savior. Today almost 25 percent of Polynesians, in the Polynesian
Islands, are members of the Church.”[3]
Note his remark about the Filipinos’ “deep and abiding love
for the Savior.”
According to the beliefs of the Mormon faith, the Americas
are considered to be the Promised Land. However, there is a discrepancy in the
scripture that states Nephi and his tribe were on an isle of the sea. This
raises the question of where this isle of the sea is located in relation to the
Promised Land. So where is the “isle of the sea” in these “islands of the sea.”
Where is the promised land?
While today Japan is known as the land of the rising sun,
there is no country or specific place that is officially recognized as the Land
of Promise on a global scale. Canaan was once considered the land of promise
for the people of Abraham, but today, there is one place in the east that holds
this title, and that is Mindanao.
Mindanao is the land of promise, just as it was described in
1 Nephi 18:22-25. It is rich in fertile soil, teeming with wildlife, and
abundant in minerals. The land is blessed with fertile soil, which makes it an
ideal place for agriculture. The abundance of water in the region also makes it
an excellent location for fishing and other water-based activities.
Additionally, the land is rich in minerals, which makes it a valuable resource
for mining.
If Mindanao is the land of promise, then where is the isle
of the sea? Throughout history, the Nephites, Jaredites, and Lamanites arrived
in the land of promise and referred to it only as the "isle of the sea."
They never gave another name. This name has stuck, and for simplicity's sake,
it is often called Sea Island. This name is reminiscent of biblical terms such
as "coastlands of the sea" and "from the sea," as found in
the book of Isaiah 24:14-16.
Interestingly, these islands in the sea have remained in the
same location since the Nephites left Jerusalem in 587 BC. The name "isle
of the sea" has a certain allure and mystery to it, evoking images of a
far-off land shrouded in mist and surrounded by the vast expanse of the ocean.
In fact, this is what Nephi saw in his vision, “I
saw a mist of darkness on the face of the land of promise.” (1 Ne. 12:4).
It is a name that has stood the test of time and continues to capture the
imagination of those who hear it.
Now Dinagat Island is the only place that perfectly fits the
description of the "isle of the sea" mentioned in the Book of Mormon.
The name "Dinagat" is derived from the Tagalog word
"dagat," which means sea or body of water. Therefore, Dinagat Island
is the isle of the sea referred to in the Book of Mormon, as mentioned 2,500
years ago. The expression “isle of the sea” is a direct translation of “isle of
Dinagat”, or Dinagat Isle, or in its pure English form, Sea Island.
Interestingly, the Book of Mormon highlights three important
aspects of “isle of the sea” which coincidentally overlap with those found on
Dinagat Island.
Firstly, it is the New Jerusalem, where the New
Temple of Jerusalem will be built. The Book of Mormon states, "that they may build a city,
which shall be called the New Jerusalem" (3 Ne. 21:23).
Secondly, it's where Jesus will come from during His
Second Coming. The Book of Mormon says, "that
the Messiah should be manifest unto them in the latter days, in the spirit of
power" (2 Ne. 3:5).
Lastly, the New Jerusalem is for the seed of Joseph,
just as the Messiah is from the seed of Joseph. The Book of Mormon states, "...a New Jerusalem should be
built up upon this land, unto the remnant of the seed of Joseph, for which
things there has been a type" (Ether 13:6).
These three things are the core secrets of the Book of
Mormon, and they have been preserved for generations. The rest of the Book of
Mormon was written to serve a convenience, with a clear purpose and end goal in
mind. It is fascinating to see how the predictions made in the Book of Mormon
have come to fruition on Dinagat Island, making it a truly remarkable mystical
place.
The Seal of Kabalistic Gematria
“And it
came to pass that after we had sailed for the space of many days we did arrive
at the promised land; and we went forth upon the land, and did pitch our tents;
and we did call it the promised land.” (1 Ne. 18:23)
THE PROMISED LAND
285 7964954 3154 = 73
This refers to
SAN JOSE DINAGAT ISLANDS
115 1615 4951712 9131541 = 73
This is also
THE ISLANDS OF THE SEA
285 9131541 66 285 154 = 73
from 2 Ne. 29:11 which says,
“For I
command all men, both in the east and in the west, and in the north, and in the
south, and in the islands of the sea, that they shall write the words
which I speak unto them; for out of the books which shall be written I will
judge the world, every man according to their works, according to that which is
written.” (2 Ne. 29:11)
And finally,
"And
now, my beloved brethren, seeing that our merciful God has given us so great
knowledge concerning these things, let us remember him, and lay aside our sins,
and not hang down our heads, for we are not cast off; nevertheless, we have
been driven out of the land of our inheritance; but we have been led to a
better land, for **the Lord has made the sea our path**, and we are upon an isle
of the sea." (2 Ne. 10:20)
ISLE OF THE SEA
9135 66 285 151 = 52
The isle of the sea is
DINAGAT ISLAND
4951712 913154 = 52 which corresponds to the gematria
of
THE HOLY LAND
285 8637 3154 = 52 =7.[4]
 |
| The Shrine of Divine Master Ruben E. Ecleo, Sr. |
They’re Searching for it…
In May of 1975, Dionisio Elijan, a PBMA missioner was
returning home after attending the General Conference on Dinagat Island in
Surigao del Norte. Travel during that era was arduous, taking nearly a month to
complete. Along the way, he made a stopover at San Jose de Buenavista in
Antique to visit his relatives. Let us hear the story from the book En Esto
Creo (In This I Believe) available at Amazon.
“Two
Mormon missionaries, traveling across the Philippines in search of Sea Island,
stumbled upon an old man relaxing on an open veranda with a pamaypay.
Out of curiosity, they asked him if he knew of any place called Sea Island. The
old man, instead of responding, questioned the two sweating men in the midday
sun, ‘Why are you looking for Sea Island?’ One of them replied, ‘It is where
Jesus will come from and the New Jerusalem will be built.’ The old man shook
his head and told them, ‘There is no such thing as Sea Island in the
Philippines, even if you look at it on the map.’ He then suggested they look
into Dinagat Island, as the word Dinagat comes from the Tagalog root
word dagat which means ‘sea.’ The two missionaries were perplexed, but
thanked the old man for his advice.
As Filipinos, we are familiar with a variety
of languages, often speaking two or three dialects. English is a fundamental
language that every child learns from a young age. However, two Mormons may
never understand the distinction between langgam in Tagalog and langgam
in Visayas - the former referring to a crawling insect, while the latter is a
bird.”[5]
According to the oral history passed down by its original
Lumads, two foreigners arrived on the island in 1880. However, there are
conflicting reports about their identity. Some claim they were pirates, while
others suggest they were simply curious travelers. Regardless of their
background, they were intrigued by the island and its inhabitants. When asked
about their livelihoods, the locals explained that they primarily farmed and
they fished in the area known as "dinhi niini na dagat," which
translates to "these bountiful waters." But unknown to many did you
know that the word "dagat" actually has Hebraic origins? It comes
from two words: "dag," which means "a fish," and
"ath," which means "a sign." When combined, they create the
meaning of "fish sign."
Interestingly, in Christian symbolism, the fish sign is
often associated with Jesus Christ. During the early days of the religion, when
it was persecuted, the fish symbol was used as a secret identifier among
believers. It represented the Greek acronym ΙΧΘΥΣ (Ichthys), which stands for
Jesus Christ, Son of God, Savior.
The prevalence of Hebrew-derived names in Southeast Asia and
the Pacific can only be attributed to the presence of Hebrew-speaking peoples
in those regions who named the places they visited. However, there is no
historical record of any such visits, except for those described in the Book of
Mormon.
It is intriguing to consider the possibility of
Hebrew-speaking peoples traveling to these distant lands and leaving their mark
through the names they bestowed upon various locations. However, without
concrete evidence, it remains a matter of speculation.
But according to Teodoro A. Agoncillo,
“Father
Pedro Chirino, writing at the beginning of the 17th century, said of the
Filipinos: “I found in this language [Tagalog] four qualities of the four
greatest languages of the world — Hebrew, Greek, Latin, and Spanish. It has the
mysticism and difficulties of the Hebrew; the distinctive terms of the Greek
not only in the common but also in the proper names; the fullness and elegance
of Latin; and the civility and courtesy of Spanish.”[6]
Although this story of Dinagat may have originated in the
1880s, it is likely that it dates back even further to ancient times. Before
the Spanish colonization and the introduction of Christianity to the region,
legend has it that Dinagat was once considered the holiest island in the
entire archipelago. What made Dinagat a place of great spiritual significance
and power has been lost in the mists of time. Could it have been Nephi who
bestowed the name "isle of the sea" upon the island when he first
laid eyes upon it? As he gazed upon the abundant waters of the island teeming
with fish, did he point to the island and exclaim "dag-ath," which in
the sands of time has been passed on to oral history as "dinhi niini na
dagat” now known as Dinagat?
[1] Robert
M. Bowman Jr., "Land of Promise" and Hebraisms in the Book of Mormon,
September 22, 2016.
[2] What is Pearl of Great Price by the Mormons?
The Pearl of Great Price is one of the four books of scripture used by the Mormons, also known as The Church of Jesus Christ of Latter-day Saints. It contains a selection of writings and revelations from Joseph Smith, the founder of Mormonism, and some ancient texts that he translated.
The name of the book comes from a parable that Jesus told in Matthew 13:45-46, where he compared the kingdom of heaven to a merchant who sold everything he had to buy a pearl of great value. The Mormons believe that the Pearl of Great Price contains precious truths and insights that can help them draw closer to God and prepare for his kingdom.
The Pearl of Great Price consists of five sections:
- The Book of Moses: A revision and expansion of the
first chapters of Genesis, with additional details about the creation, the
fall, and the early prophets, such as Enoch and Noah.
- The Book of Abraham: A translation of some Egyptian
papyri that Joseph Smith acquired in 1835, which he claimed contained the
writings of Abraham while he was in Egypt. The book includes an account of
Abraham's life, his visions of the cosmos and the premortal existence, and some
teachings about the priesthood and the covenant.
- The Book of Joseph Smith-Matthew: A revision of
Matthew 24, where Jesus prophesied about the destruction of Jerusalem, the
signs of his second coming, and the end of the world.
- The Book of Joseph Smith-History: An excerpt from
Joseph Smith's autobiography, where he narrated his early life, his first
vision, his visit from the angel Moroni, and his obtaining of the gold plates
that contained the Book of Mormon.
- The Articles of Faith: A summary of thirteen basic beliefs and principles of Mormonism, which Joseph Smith wrote in 1842 in response to a newspaper inquiry.
The Pearl of Great Price was first published in 1851 by Franklin D. Richards, a Mormon apostle who compiled some of Joseph Smith's writings and translations that had been previously published in various church periodicals. The book was officially canonized by the Mormon church in 1880, along with the Bible, the Book of Mormon, and the Doctrine and Covenants.
The Pearl of Great Price is considered by Mormons to
be a source of divine revelation and authority, along with the other standard
works. It is also used as a reference for doctrine, history, and theology by
Mormon leaders and scholars. The book has been translated into many languages
and is studied by Mormons around the world.
[3] Elder
Quentin L. Cook, Safely Gathered Home Of the Quorum of the Twelve
Apostles. Safely
Gathered Home (churchofjesuschrist.org)
[4] R. D. Chua, En Esto Creo, In This I Believe, p. 69. En Esto Creo: In This I Believe - Kindle edition by Chua, R. D. . Religion & Spirituality Kindle eBooks @ Amazon.com.
[5] R.D. Chua, En Esto Creo (In This I
Believe) (Amazon: R. D. Chua, 2023), 5-6.
[6] Teodoro
A. Agoncillo, History of the Filipino People, 8th Edition, (Quezon City: R.P.
Garcia Publishing Co., 1990), 56.
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