Pneuma Unveiled: Unraveling the Person of the Holy Spirit

"Pneuma: In Greek philosophy, it signifies the animating breath and divine spirit within living beings. In Theology, it represents the Holy Spirit, a source of grace and transformation."

The Holy Trinity is a fundamental concept in Christian theology and refers to the belief that there is one God in three persons - the Father, the Son, and the Holy Spirit. This concept can be traced back to the first few centuries of Christianity when early theologians grappled with the idea of God in three distinct manifestations.

According to the doctrine of the Holy Trinity, the Father is the first person in the Trinity and is seen as the creator and sustainer of the world. The Son, or Jesus, is the second person in the Holy Trinity and represents God's incarnate presence in the world. He is also seen as the mediator between God and humanity and is believed to have died for the sins of mankind. The Holy Spirit, often referred to as the third person, is seen as God’s active presence in the world, guiding and inspiring believers.

One of the key challenges in understanding the concept of the Holy Trinity is the belief that there is one God in three persons. This idea can seem contradictory and confusing, leading some to reject the doctrine altogether. However, theologians argue that the three persons of the Holy Trinity do not represent separate gods, but rather distinct aspects of the one true God.

The doctrine of the Holy Trinity remains a central belief in the Christian faith and serves as a reminder of God's presence in the world. It is a complex concept that can be difficult to fully grasp, but it is essential to understanding God's nature as revealed in the teachings of the Bible.

Person of the Father YHWH: Who is He?

The Father YHWH, also known as Yahweh, is a divine being that is honored and worshipped in various religions, particularly in the Abrahamic faiths such as Judaism, Christianity, and Islam. Often described as the God of Gods, YHWH is a mysterious and complex figure that embodies many different attributes and characteristics. While some may view YHWH as a wrathful and vengeful deity, others see him as a loving and compassionate father figure.

Firstly, according to Jewish tradition, YHWH is the one true God, the creator of the universe, and the source of all life. He is viewed as a personal God who interacts with his followers and has a special relationship with the Jewish people. This has led to YHWH being referred to as the God of Abraham, Isaac, and Jacob. YHWH is believed to have appeared to Moses in the form of a burning bush and gave him the Ten Commandments, which form the core principles of Jewish law. In Judaism, YHWH is often referred to as Adonai, which means Lord and is held in high regard as the ultimate authority in all spiritual matters.

Similarly, in Christianity, YHWH is viewed as the Father of Jesus Christ, who is considered to be the son of God. Christians believe that YHWH sent his son to Earth to redeem humanity by sacrificing himself on the cross. Through this sacrifice, Christians can obtain salvation and eternal life. The Father YHWH is often described as a loving and forgiving God who offers mercy and grace to his followers. In the Christian religion, YHWH is seen as the ultimate authority and source of all truth and is revered as the highest being in the universe.

In Islam, YHWH is known as Allah and is the same God worshipped in Judaism and Christianity. Muslims hold YHWH in high regard as the ultimate creator, sustainer, and judge. Allah is believed to have sent many prophets throughout history, including Moses and Jesus, to guide humanity towards the right path. Muslims believe that the last prophet of YHWH was Muhammad, who received the word of God through the Quran. In Islam, YHWH is viewed as a merciful and compassionate God who helps those who seek his guidance.

Despite the many different views and interpretations of the Father YHWH, there are several universal truths that are agreed upon by all three Abrahamic religions. Firstly, YHWH is seen as omnipotent, meaning he is all-powerful and can influence all aspects of the universe. Secondly, YHWH is believed to be omniscient, meaning he has infinite knowledge and is aware of all things. Finally, YHWH is regarded as omnipresent, meaning he is everywhere at all times and is not bound by any physical location or limitations.

The Father YHWH is a complex and multi-faceted being that inspires great devotion and reverence in many different religious traditions. While there may be differences in how YHWH is viewed and worshipped, there are many universal truths that are shared between Judaism, Christianity, and Islam. The Father YHWH is seen as an all-powerful and loving deity who offers guidance, comfort, and hope to his followers.

The Son Jesus: His Role in the Trinity

The Son Jesus plays a significant role in the Trinity, which is one of the essential concepts in Christian theology. The Trinity concept refers to the three divine persons of God the Father, Son, and the Holy Spirit. Each of them is distinct but equally divine. Understanding the role of the Son in the Trinity is crucial in interpreting the Christian faith and how it works.

The Son, Jesus, is the second person of the Holy Trinity. This means that he is equal to God the Father and the Holy Spirit, but distinct in his person. Jesus is the incarnate Son of God, which means that he was fully divine, yet took on human flesh – he became a man. This is a crucial concept in Christian belief because it allows for Jesus to be both God and man. Furthermore, it allows for the second person of the Trinity to experience the full range of human emotions, allowing him to relate to individuals in ways that God the Father or the Holy Spirit cannot.

Additionally, the Son is known as the "Word of God." This title refers to the fact that Jesus is the manifestation of God's communication and self-expression. In the Gospel of John, it is stated that "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). This passage affirms that Jesus is not only coequal with God the Father but is also the divine expression of God's will, purpose, and nature. This expression of God's teachings is what Christians refer to as the Gospel or good news.

Another role of the Son in the Trinity is that he is the Mediator between God and humanity. This means that Jesus is the one who reconciled the broken relationship between man and God. Because of sin, there was a separation between humans and God. Still, Jesus, by dying on the cross and rising from the dead, made atonement for human sin and reconciled us to God. It is this mediation that provides Christians with the confidence to approach God as their loving Father.

The Son's role in the Trinity also includes being the Lord of creation. In Colossians 1:16-17, it is stated that "For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him, all things hold together." This passage affirms that the Son was not only involved in the creation of all things but that he also sustains and upholds them. Thus, this role emphasizes the Son's divine power and majesty.

Moreover, the Son's role in the Trinity is also about judgment. In John 5:27, Jesus states that "Moreover, the Father judges no one, but has entrusted all judgment to the Son." This suggests that in the final judgment, the Son will be the one who executes God's judgment on humanity. This role is significant because it reminds Christians of the seriousness of their choices and actions.

The Son's role in the Trinity also includes being the High Priest. In the Old Testament, the High Priest was the mediator between God and the Israelites, offering sacrifices on their behalf. Similarly, Jesus offers himself as the perfect sacrifice for the sins of humanity, and as the perfect mediator between God and humans. In Hebrews 4:14-16, it is stated that "Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then confidently approach God's throne of grace so that we may receive mercy and find grace to help us in our time of need." This passage emphasizes that Jesus is the perfect intercessor, who empathizes with human weakness and can help individuals find grace and mercy in their time of need.

The Son's role in the Trinity is one of unity. The Son is the mediator and the perfect expression of God's love. This means that through the Son, believers are united with God. Furthermore, the Son's incarnate form means that he understands humanity and can sympathize with their weaknesses.

Therefore, the Son serves as a bridge between humanity and divinity, allowing for a deeper connection and understanding between the two. Through the Son, believers can experience the fullness of God's love and grace. Additionally, the Son's understanding of humanity allows for a compassionate and empathetic approach to our struggles and shortcomings. This unity and understanding offered by the Son is a crucial aspect of the Christian faith, providing comfort and hope to believers in their journey towards spiritual growth and salvation.

The Holy Spirit: Understanding His Significance

The Holy Spirit is one of the most talked about and important topics in the Bible. It is often referred to as the third entity of the Holy Trinity, alongside God the Father and Jesus Christ. In fact, the Bible makes it clear that the Holy Spirit is just as important as the other two entities, and it plays a critical role in the lives of believers.

The Holy Spirit is often referred to as the Comforter, Advocate or Helper. This is because the Holy Spirit provides comfort, guidance, and support to believers and helps them to grow in their faith. The Holy Spirit serves as a source of wisdom, strength, and discernment for the believer.

The Holy Spirit operates in many different ways throughout the Bible. In the Old Testament, the Holy Spirit was often depicted as coming upon specific individuals and enabling them to accomplish great feats. For example, the Spirit came upon Samson and enabled him to defeat the Philistines, and the Spirit came upon King Saul and enabled him to prophesy.

In the New Testament, the Holy Spirit is depicted as being present at Jesus' baptism. As Jesus comes up out of the water, the Holy Spirit descends upon Him in the form of a dove. This act has been seen as a symbol of the start of Jesus' ministry, as the Holy Spirit empowered Him to carry out His mission.

The Holy Spirit also played a role in the early church. After Jesus ascended into heaven, the Holy Spirit came upon believers and empowered them to carry out the Great Commission. The Holy Spirit was also responsible for the spiritual gifts that were given to believers, such as speaking in tongues and prophesying.

One of the most important roles of the Holy Spirit is that of sanctification. This is the process by which believers are made more holy and more like Christ. The Holy Spirit helps believers to overcome sin and grow in their faith. This process is often referred to as being filled with the Holy Spirit.

The Holy Spirit is also involved in the work of regeneration. This is the process by which individuals are saved and made new in Christ. When someone puts their faith in Jesus, the Holy Spirit comes into their heart and begins to transform them from the inside out.

Another crucial role of the Holy Spirit is that of intercession. This means that the Holy Spirit prays on behalf of believers. When we don't know how to pray or what to pray for, the Holy Spirit intercedes for us, according to the will of God.

The Holy Spirit also provides us with spiritual gifts. These gifts are given to us for the purpose of building up the church and spreading the Gospel. They include prophecy, healing, teaching, and others.

Throughout the Bible, the Holy Spirit is depicted as being a person, not just a force or an idea. In fact, the Holy Spirit is often referred to as "He" and is described as having the attributes of a person, such as intelligence, emotions, and the ability to communicate.

The important question now that arises is, if the Father is YHWH and the Son is Jesus Christ, then who is the Holy Spirit? This is a question that often leaves many Christians who believe in the trinitarian doctrine at a loss for an answer. However, in the book "En Esto Creo: In This I Believe," the author presents an interesting perspective. According to the author, Ruben Ecleo, Sr. is the personification of the Holy Spirit. (En Esto Creo: In This I Believe - Kindle edition by Chua, R. D. . Religion & Spirituality Kindle eBooks @ Amazon.com.)

In Chapter Eleven, pages 157-173, the author delves into this concept and provides a detailed explanation. This idea challenges traditional beliefs and opens up a new way of understanding the Holy Spirit. It is a thought-provoking concept that encourages readers to explore and question their beliefs.

I know that you can do all things, And that no purpose of yours can be hindered. I have dealt with great things that I do not understand; Things too wonderful for me, which I cannot know. I had heard of you by word of mouth, But now my eye has seen you. Therefore, I disown what I have said, And repent in dust and ashes. -Job 42: 2-6

I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ -Jesus Christ, His Lament over Jerusalem 33 A.D. (Matthew 23: 39)

As we continue to seek a deeper understanding of the Holy Trinity, it is important to remain open-minded and consider alternative perspectives. The concept of Ruben Ecleo, Sr. as the personification of the Holy Spirit is just one example of the many interpretations that exist. By exploring these ideas, we can gain a greater appreciation for the complexity and mystery of the divine. Let us quote the full chapter.

Chapter Eleven

The Holy Spirit

Child of celestial works and research, listen to my voice for I am about to disclose unto you great truths. -- Crata Repoa

29. The Holy Spirit as a Person and His Mission


If there is one mystery that is beyond human comprehension yet cannot be overlooked, it is the enigma of the Trinity. While remnants of this doctrine have been traced back to the roots of ancient religions, the Christian interpretation has gained widespread acceptance. Although Jesus Christ never explicitly taught or mentioned the Trinity in public, he did instruct his apostles and disciples to baptize "in the name of the Father, the Son, and the Holy Spirit." (Matt. 28:19).

If we ask who the Father is and what His name is, the answer from Christians is clear: YHWH. When we inquire about the identity of the Son and what His name is, the response is unanimous: Jesus Christ. But what about the person of the Holy Spirit? Who is He? What is His name?

In Matthew 3:15-17, we read,

After Jesus was baptized, he came up from the water and behold, the heavens were opened [for him], and he saw the Holy Spirit of God descending like a dove [and] coming upon him. And a voice came from the heavens, saying, "This is my beloved Son, with whom I am well pleased."

The word 'Trinity' does not appear in this verse or anywhere else in the Bible, yet the three divine persons were present: the Father who spoke, the Holy Spirit in the form of a dove, and the Son being baptized. The Jews despised Jesus for his bold admission of being the Son of God.

…can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God’? (John 10: 36)

Jesus Christ, who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. (Philippians 2: 5-8)

In his work Summa Theologica, Thomas Aquinas, the venerated saint, proved the doctrine of the Trinity and debunked the claims of its deniers. But in the end, the saint said that "The Divine Trinity is believed, not demonstrated."[106]

According to Augustine of Hippo,

When we say there are three who bear witness in heaven, the Father, the Word, and the Holy Ghost, and it is asked, Three what? The answer is, three persons.[107]

The primary challenge in comprehending this teaching is twofold: God is one, and humans lack a concrete understanding of the concept of 'God'. The Bible, however, teaches that humans were created in the likeness of God, thus presenting the eternal mystery of humanity. As the Oracle of Delphi famously said,

"Man, know thyself, and thou shalt know the gods."

Additionally, Muslims have a misapprehension of the Christian trinity, denying the sonship of Jesus Christ and his divinity, as well as the notion that Allah has no son, due to the simple fact that

How could He have a son when He does not have a companion [i.e., wife]. (Sura 6:101)

Jesus was even accused of making Mary, his mother, a deity as well.

And [beware the Day] when Allah will say, “O Jesus, Son of Mary, did you say to the people, ‘Take me and my mother as deities besides Allah?” (Sura 5:116)

As a result, Allah chastises them.

And do not say, “Three;” desist—it is better for you. (Sura 4:171)

Because there were those who said, their God,

Allah is the third of three. (5:73)

This is not the Christian doctrine of the Trinity; rather, it is the belief that the Trinity consists of the Father, the Son, and the Holy Spirit, not three separate deities or gods. These three individuals, or persons, are all of one essence, which is God. The concept of 'personhood' is a key factor in understanding the Trinity, as it is the second barrier to comprehending this complex concept.

St. Paul states in Corinthians 15:40 that

Not all flesh is the same, but there is one kind for human beings, another kind of flesh for animals, another kind of flesh for birds, and another for fish. There are both heavenly bodies and earthly bodies, but the brightness of the heavenly is one kind and that of the earthly another. The brightness of the sun is one kind, the brightness of the stars another. For star differs from star in brightness.

If there is a natural body, there is also a spiritual one. v. (42)

There is a spiritual body with human-like characteristics, yet they are not bound by human constraints. This is what the commentators of the Quran have in mind.

Allah states in the Quran that He has certain attributes such as hearing, sight, hands, face, mercy, anger, coming, encompassing, being above the Throne, etc. Yet, He has dissociated Himself from the limitations of human attributes or human imagination. Correct Islamic belief requires faith in the existence of these attributes as Allah has described them without applying to them any allegorical meanings or attempting to explain how a certain quality could be (while this is known only to Allah) and without comparing them to creation or denying that He would have such a quality. His attributes are befitting to Him alone, and “There is nothing like unto Him.” (42:11) [108]

In the Bible, there are numerous instances where God reveals Himself to have human-like characteristics.

The Lord used to speak to Moses face to face, as one man speaks to another. (Ex. 33:11)

This verse aptly captures the appearance of YHWH—a spiritual being engaging in a physical dialogue with a human. If the Lord conversed with Moses face-to-face, then it stands to reason that the Lord has a corporeal form. It is impossible to have a body with only a face. However, there is a marked difference between a spiritual body and a physical body.

There are both heavenly bodies and earthly bodies, but the brightness of the heavenly is one kind and that of the earthly another. (1 Cor. 15:40)

But the face of YHWH in His Glory is not the same visage He showed to Moses when He spoke to him "face to face." We read in Exodus 33:18-23.

Then Moses said, "Do let me see your glory!" He answered, "I will make all my beauty pass before you, and in your presence I will pronounce my name, ‘LORD’; I who show favors to whom I will, I who grant mercy to whom I will. But my face you cannot see, for no Man sees me and still lives. Here,” continued the LORD, “is a place near me where you shall station yourself on the rock. When my glory passes I will set you in the hollow of the rock and will cover you with my hand until I have passed by. Then I will remove my hand, so that you may see my back; but my face is not to be seen."

See, even the Lord has a hand and a back. His methods of revelation are so mysterious that even Hagar, Abraham’s maidservant, was taken aback.

Have I really seen God and remained alive after my vision? (Genesis 16: 13)

Thus, God the Father is a personage with a spiritual body, capable of appearing and disappearing at will and changing his form. Jesus Christ is the second person of the Trinity, the Word made flesh. There is no doubt about the identities of the Father and the Son; however, when it comes to the Holy Spirit as a personage, the entire Christian world is at a loss.

Some believe that the Holy Spirit is a power or force rather than a person, while others believe that the Holy Spirit is a person represented by a dove. This is similar to the Father being symbolized by the Eye of Providence and the Son being represented by a lamb. We remain steadfast in our belief of the Trinity: One God in Three Divine Persons. But this begs the question: who is the Holy Spirit? Many people believe in the Third Person of the Trinity, yet they are still perplexed. Who is the Holy Spirit?

The Holy Spirit was present at or participated in the creation of the universe. He is portrayed as the divine force of God.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.  And God said, Let there be light: and there was light (Gen 1:2-3)

Psalm 33:6 tells us the same thing.

By the LORD’s word the heavens were made; by the breath of his mouth all their host.

The term 'breath' here signifies pneuma in Greek, implying that the Holy Spirit is God’s breath. As the Bible passage above shows, the teaching of the Trinity is encoded in this phrase. The name WORD is the official title of Jesus Christ, the Son, the Second Person of the Trinity.

I answer that, Word, said of God in its proper sense, is used personally, and is the proper name of the person of the Son. For it signifies an emanation of the intellect: and the person Who proceeds in God, by way of emanation of the intellect, is called the Son; and this procession is called generation.[109]    

But Jesus’ words are clear: after His mission, it is the Holy Spirit's turn.

For if I do not go, the Advocate will not come to you. But if I go I will send him to you. (John 16:7)

Therefore, the Holy Spirit, the third divine person, has a mission of its own. Just as the Father's mission is creation and the Son's mission is teaching and salvation, the Holy Spirit has a distinct purpose to fulfill following Jesus' ministry. After Jesus' ascension, the Holy Spirit was sent to guide and empower the ekklesia not kyriakos providing comfort and strength to believers and helping them to spread and proclaim the kingdom of God not the Gospel. We read the answer from St. Thomas.

As in the missions of the Divine Persons there is a visible mission, in regard to the corporeal creature, and an invisible mission, in regard to a spiritual effect; so likewise in the angelic missions, there is an external mission, in respect of some administration of corporeal things—and on such a mission not all the angels are sent, —and an interior mission, in respect of some intellectual effect, just as one angel enlightens another—and in this way all the angels are sent.[110]

There are two missions: visible and invisible. The Holy Spirit is present in the Father and Son’s mission, conducting "an invisible mission in regard to spiritual effect."

…the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. (John 14:17)

In this sense, the Holy Spirit is understood as a spiritual power with an invisible mission. He is God’s breath, or pneuma. He is referred to as the "wind," and the "indwelling presence," in the following verses:

Not by might, nor by power, but by My Spirit,’ says the LORD of hosts. (Zechariah 4:6)

But as for me, I am filled with power, with the spirit of the Lord, with authority and with might; (Micah 3:8)

…for no prophecy ever came through human will; but rather human beings moved by the Holy Spirit under the influence of God. (2 Peter 1:21)

It is after Jesus’ ministry that He will send the Holy Spirit, and the Holy Spirit will perform his "visible mission, in regard to the corporeal creature." He will come in person. Thus, we have the words of Jesus Christ.

I have told you this while I am with you. The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that [I] told you. (John 14: 26)

The Holy Spirit will teach us and remind us. The Spirit cannot do this unless he manifests himself in a body or in a person. This is also found in John 15:26–27.

When the Advocate comes whom I will send you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.

The Holy Spirit will bear witness to Jesus Christ. In terms of carrying out the visible ministry of the Holy Spirit, Jesus Christ stated,

But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you.  But if I go, I will send him to you. And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me; righteousness, because I am going to the Father and you will no longer see me; condemnation, because the ruler of this world has been condemned. (John 16: 7-11)

But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you. (v.13– 15)

This is the visible mission of the Holy Spirit.

He guides.

He speaks.

He hears.

He declares.

He will take.

He will convict.

He will testify.

All of these are the works of one person: the Holy Spirit. People will witness Him, hear Him speak, and be in awe of the feats He will perform, for He comes with power greater than that of Jesus. But how can we be sure that He is the personification of the Holy Spirit, the Spirit of God? When will He make His presence known? These are questions that have been asked since the dawn of time, and the answers remain shrouded in mystery. Nevertheless, the Holy Spirit continues to manifest Himself in ways both grand and subtle, inspiring us to seek out the truth and to live in harmony with one another.

30. The Aquarian Age

From Atlantis to the stars isn’t all that far. Astrology, the ancient scientific art once more coming into its own, may provide link not only between man and his universe but between man and his past… [111]


In his book "Christian Hermetic Astrology," Robert Powell analyzes the mysteries of the zodiac as they are reflected in the life of Jesus Christ. His prediction of the Second Coming of Jesus Christ through the cycle number of Christ’s life on earth, 33 1/3, is remarkable.

…33 1/3-year rhythm of the life of Jesus Christ. This rhythm began with the life of Jesus Christ at the beginning of the Christian era. This was the first cycle, which lasted from the hour of birth, shortly before midnight on December 6, 2 BC, until the resurrection at sunrise on April 5, AD 33. This was almost exactly 33 1/3 years. In fact, it was 33 1/3 years less 1 ½ days— this is the precise rhythm of Christ’s life, which was inscribed into the Earth’s aura with the first cycle. Since then, it has repeated itself again and again, just like the rhythm of a planet—-for example, the Saturn rhythm of 29 ½ years. But whereas the planetary rhythms are externally visible phenomena, whereby the return of a planet to conjunction with a fixed star can be observed, the 33 1/3-year rhythm of Christ’s life is not externally visible. This rhythm can be brought to consciousness, however, as an inner, spiritual rhythm, by attuning oneself to the life of Jesus Christ.[112]

This cycle is significant because it predicted or, more accurately, timed historical events. For example, the tenth cycle year of AD 333 was mentioned in the text.

which began with the conversion of the emperor Constantine the Great at the battle of Milvian Bridge in 312.[113]

This is a reference to Constantine's well-known vision of the cross with the message, In hoc signo vinces, which means ‘In this sign, you shall conquer.’ What is most significant about this cycle is that Powell predicted the time of Christ’s Second Coming.

The onset of the second coming in the human realm…can be dated to the twentieth century. The precise onset, according to this viewpoint, coincided with the start of the fifty-ninth cycle of the 33 1/3 period. This was on the day of the first Full Moon in 1933, on January 11.[114]

…the onset of the New Age in 1933… [115]

He asserted that January 11, 1933 marked the beginning of a new era, a transition to a modern age. But Powell did not specify when or where Christ would be born. It is widely accepted that 1933 was a pivotal moment in every field of thought, science, and mathematics. It was a period of great upheaval and transformation, signaling the end of one epoch and the dawn of a new one.

In Davidson and Aldersmith's book, "The Great Pyramid: Its Divine Message," the authors predicted that Jesus Christ would return on September 16, 1936, yet nothing occurred. This is reminiscent of Harold Camping's assertion that Jesus Christ would return on May 2011, yet again, nothing transpired.

Is it mere coincidence that Hitler attempted to exterminate the Jews in the 1930s, the same time period in which Jesus was prophesied to return? Was this a modern-day reenactment of Herod's infanticide, only this time targeting Jews of all ages? Did Hitler have a premonition of Christ's coming? He was well-versed in the occult, after all. The intriguing question is: did Jesus Christ actually return in the 1930s? This is where the confusion lies; many Christians believed that Jesus would return soon, yet his words were unambiguous.

But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you. And when he comes… (John 16: 7-9)

The Holy Spirit will be sent first until the time of His second coming, as Jesus said, “And when He comes…” The Holy Spirit will carry out His seven-fold mission, and people will hear and follow Him. In 1933, the Holy Spirit's arrival marked the beginning of the Age of Aquarius, the Water Bearer, and the end of Jesus' Piscean Age. This new era will bring forth a revelation of wisdom and knowledge, pouring down upon mankind.

But what does the Aquarian Age imply? Let us quote an enlightened soul who spoke about what holds in the Age of Aquarius.

…the next constellation—-that of the Water Bearer—people make technical discoveries and inventions based on wave energies. This is one of the early effects of the budding Water Bearer era, an age of technical achievement. The radiation of the Water Bearer constellations, which knows no limitations and sweeps all obstacles out of its path, reveals itself in the ideas and social concepts of humanity. At the end of the era of the Fishes, these new categories cause great revolutions in the places where people react most powerfully to them.[116]

Then, she mentioned a great teacher who would come at the end of the Piscean Age.

A vision from the time when the energies of the Water Bearer are working with full power shows me that the great teacher of this epoch abolishes all the boundaries between the three dominant religions. With his own person he proves that the inner core of all religions is one and the same truth, one and the same God. The boundary between religion and science disappears too, as people discover that everything, even matter, is a wave movement. They learn that the only differences between manifestations of the spirit and those of matter are differences of frequency, while in its essence everything is only manifestation of one, single, prime source of all forces, God. Everything is a wave, just as the symbolic representation of the Water Bearer constellation shows: a supernal being pouring waves out of his pitcher.

The spiritual movements on the earth show this effect. Science discovers the “wave” theory, and I see countless inventions based on waves. I see pictures of people, landscapes and objects—-pictures made by the effect of light waves. I see different kinds of devices which send out waves. Waves penetrate matter and reveal its solidity. There are waves that show what elements are present in the matter of the planets and fixed stars, electric waves, waves of sound, light and smell. Medical science has stopped giving treatments with water in favor of treatments based on waves. All kinds of waves, from infrared to ultraviolet, short waves and still shorter waves, even more penetrating waves and frequencies…all in use by science![117]

Then, the author showed that the complementary sign of Aquarius in this age is Leo, or the Lion, whose representative is the great Sun God RA, as the great instructor.

Through the complementary sign of the Lion people again recognize the strongest manifestation of God on earth. The sun, the great Ra, is again acknowledged as the prime source of all manifestation of earthly energy. Once more people have become sun worshippers, even though not in a religious sense. The influence of the Lion shows itself in another plane too. The effect of the Water Bearer is to abolish all boundaries, all limitations. But the absence of boundaries without a concentrating mid-point means mental disease, spiritual death. The boundlessness of the Water Bearer would affect the unconscious masses as a mental illness running throughout humanity, causing anarchy and chaos, and destroying everything. Through the complementary sign of the Lion, however, dominion is concentrated in individual persons—dictators—who group the people about themselves and guide them.[118]

Who are those people who acknowledge RA as "the prime source of all manifestation of earthly energy"? These people "have become sun worshippers, even though not in a religious sense."

She even mentioned a campaign similar to the One Voice, One Leader.

In this epoch people discover traffic and intercourse with other planets. Boundaries and obstacles disappear, and with them the isolated state of the earth in cosmic space. And as the boundaries between countries disappear too, all humanity is governed from one center. "One stable, one shepherd."[119]

31. What is His Name

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little. For with stammering lips and another tongue will he speak to this people. (Isaiah 28: 9-11) KJV


Jesus Christ said,

I have told you this while I am with you. The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that [I] told you.  (John 14: 26)

The Holy Spirit will come in Jesus’ name. This was also true of Christ.

I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. (John 5:43)

We witness a progression of their names: from the Father’s name comes the name of the Son, and from Son’s name comes the name of the Holy Spirit. The authority comes from the name. Each name, however, represents a mission.

The name of the Father is known as the famous Tetragrammaton YHWH. The name of the Son is YHShWH, because the Son was conceived by the Holy Spirit, Sh in the womb of Mary.

Sh

YHWH

According to Westcott,

The letter Shin, Sh, 300, became an emblem of divinity by corresponding with Ruach Elohim, RUCh ALHIM, the Spirit of the Living God.[120]

Thus, Jesus comes in his Father’s name, because he has all the names of YHWH and the Sh, the Spirit of God. The name of Jesus Christ in the original Aramaic is Yeshua, which is

YHShWH

Now, the question is, if the Holy Spirit comes in Jesus’ name, what is His name? YHWH is the name of the Father, and YHShWH is the name of Jesus. There are two Hei in the Father’s name, and Jesus has Sh and all of YHWH. This is the esoteric sense in which Jesus Christ said,

Everything that the Father has is mine; (John 16:15)

And the passages in John 14 where Jesus Christ said,

No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him. (v. 6-7)

Because Jesus Christ is the personification of the Father. Thus,

Whoever has seen me has seen the Father...Do you believe that I am in the Father and the Father is in me…The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me… (v. 9-11)

…it happens you may believe that I AM. (John 13:19)

The I AM part of the name is YH the seal of the Living God.

For on him the Father, God, has set his seal. (John 6:27)

Thus, “The Father and I are one.” (John 10:30)

What about the Spirit of God? What about the Holy Spirit if the Father has two Hei and the Son has Shin and all of YHWH? We have the following letters in succession:

YHWH

YHShWH

If the Father has two Hei and the Son has Shin and all of YHWH, then the Holy Spirit name should have two Yod. Because Jesus Christ said that the Holy Spirit would come in His name

The Advocate, the holy Spirit that the Father will send in my name. (John 14: 26)

and all of the YHShWH.

… he will take from what is mine… (John 16:14)

Thus, the name of the Holy Spirit is from the name of Jesus Christ, YHShWH, but with only one Hei because two Hei belong to the Father. Therefore, the name of the Holy Spirit is

YHShWY

This is the name of the Holy Spirit. But now the question is, ‘Who is the Holy Spirit as YHShWY?’

We are back again to our so-called ATBASH cipher. The first letter of the Hebrew alphabet is exchanged for the last letter, the second letter for the second-to-last letter, and so on. This is the tradition concealed in the words of Sefer Yetzirah: "The end is embedded at the beginning and the beginning in the end."

The power of ATBASH came to light when Dr. Hugh Schonfield applied the method to some words in the Dead Sea Scrolls that were unintelligible to scholars. Also famous for this is the decipherment of the name Baphomet. Dr. Schonfield showed that by using the ATBASH, the name Baphomet stands for the name Sophia, which means ‘wisdom.’ Thus, Dr. Schonfield showed that what the Templars worshipped was the goddess of wisdom.

The ALBAM method is like this one. This is done by dividing the Hebrew alphabet into two series of 11 letters each, exchanging the first letter of the first series with the second letter of the second series, and so forth. Instead of the Hebrew letters, we use the English alphabet. Thus, we have 13 letters in a row.

Table 1

A  B  C  D  E  F  G  H  I   J   K   L  M

N  O  P  Q  R  S  T  U  V  W X  Y  Z

Let us read from the table the name RUBEN. We have

R = E

U = H

B = O

E = R

N = A

Alternatively, the well-known name BEN EC has an equivalent name as

B = O

E = R

N = A

E = R

C = P

We already explored the meaning of these names in our previous chapters. What we are trying to do now is move the letters of the second row to the left by exchanging A for O, then A for P, and so forth until we make it such that A = U. We have the shifted Table 2 of ALBAM below.

A  B  C  D  E  F  G  H  I   J    K  L  M

U  V  W X Y  Z  _ _ _ _ _ _ _

Now we have blank spaces with no equivalence. What we will do now is put the letters next to M from the first row, such as N, O, P, etc. to the blank spaces we have in the second row. Our ALBAM table now becomes,

Table 2

A  B   C  D  E  F  G  H  I   J    K  L  M

U  V  W  X Y  Z  N  O  P  Q   R  S   T

Now we read the name YHShWY from our table, and this is equivalent to

Y = E

H =O

Sh=L

W =C 

Y = E

We have EOLCE which is the anagram or permutation of the surname ECLEO. Our YHShWY now becomes YWShYH. Therefore, the name of the Holy Spirit is YWShYH.[121]

The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that [I] told you. (John 14: 26)

…for this reason I told you that he will take from what is mine and declare it to you. (John 16:13-15)

The name of the Holy Spirit, YWShYH, has all that Jesus Christ has in his name, YHShWH.

There are still living witnesses to His miracles, and there are written accounts that, if read by non-believers, would be nothing short of incredible. Atheists, agnostics, and even some believers would find it difficult to accept that a man could bring the dead back to life - not just one, but many. It is the limitation of human perception that, even if people see things they thought were impossible or witness events that defy natural laws, they will still find it hard to believe, even if they are the actual witnesses. Miracles or events that do not obey the regularities of nature are not something that our brains are wired to comprehend. For example, it would be perplexing to try and figure out how a liter of seawater could power a boat engine. How could a mere boy cure diseases and heal the sick through his saliva? How could a mere boy, a young lad, do mass healing through a rope by making the people hold on tight to it? How could he be in two places at the same time? These are only some of the many examples of His extraordinary feats. No book has yet been written about the incredible deeds of the Mysterious Superstar of the South, and it is unlikely that one ever will.

Below is a simple illustration showing the feats of Divine Master Ruben E. Ecleo, Sr. The blank space in the right column is open for you to fill up if you know anyone or somebody living now who can also do the same thing. You can try religious founders, holy men, the Pope, the Dalai Lama, or even the ones who claim to be Christ.

 




 

 

 

 

 

 

 

 

 

 

Unlocking Mystical Dimensions: The Kabbalistic Tree of Life Revealed

 THE KABBALISTIC TREE OF LIFE

The Kabbalistic Tree of Life is one of the most significant elements of Kabbalah, a form of Jewish mysticism. This intricate symbol comprises ten interconnected spheres, or sephiroth, which represent aspects of God’s creation and the human soul’s journey through life. The Tree of Life is not a static image; rather, it is an ever-evolving, multi-dimensional map that provides a framework for understanding the divine and human experience.

The origins of the Tree of Life are shrouded in mystery. Some scholars trace its roots to ancient Egyptian, Mesopotamian, or Gnostic mystical systems, while others argue that it emerged in Jewish mystical circles during the medieval period. Regardless of its origins, the Tree of Life became a central feature of Kabbalah, a mystical and esoteric tradition that developed in the Jewish community of Provence, France, in the 12th century, and spread throughout Europe and the Middle East. Kabbalists viewed the Tree of Life as a visual representation of the universe and the divine.

The Sacred Tree

The Tree of Life comprises ten sephiroth, which are arranged in a specific pattern along three pillars: the Pillar of Mercy, the Pillar of Severity, and the Middle Pillar. The Sephiroth are depicted as circles or spheres, and each has a specific name, number, color, and divine quality associated with it. The bottommost sphere is Malkuth, which represents the material world, and the topmost sphere is Keter, which represents the highest level of the divine. The other spheres are Yesod, Hod, Netzach, Tiferet, Gevurah, Chesed, Binah, and Chokhmah, each of which has a unique set of attributes and correspondences.

One of the key functions of the Tree of Life is to provide a framework for understanding the nature of God and creation. Each sephirah represents a different aspect of God's divine attributes, such as wisdom, beauty, love, and power. By exploring the relationships between the sephiroth and their corresponding qualities, Kabbalists could gain a deeper appreciation of God's nature and the world's complexity.

Another function of the Tree of Life is to serve as a guide for personal spiritual growth. Each sephirah represents a stage in the spiritual journey, and Kabbalists believe that by working with the Tree of Life, they can elevate their consciousness and move closer to the divine. For example, the sephirah Chesed represents love and compassion, while Gevurah represents discipline and judgment. By balancing these qualities within themselves and in their interactions with others, Kabbalists aim to develop a more refined and harmonious approach to life.

The Tree of Life also serves as a tool for meditation and visualization. Kabbalists believe that by focusing on one or more of the sephiroth, they can connect with the divine energies associated with that sphere and receive guidance and inspiration. For example, meditating on Gevurah may help one access the qualities of strength and courage, while meditating on Binah may facilitate insight and understanding.

Another aspect of the Tree of Life is its correspondence with the human body and psyche. Each sephirah is associated with a specific part of the body, a planet, an archangel, and a psychological or emotional quality. For example, Tiferet is associated with the heart, the sun, the archangel Michael, and the quality of compassion. By exploring these correspondences, Kabbalists can gain a deeper understanding of their own inner landscape and the nature of the universe.

The Tree of Life is also a symbol of the interconnectedness of all things. The Sephiroth are not isolated entities but rather part of a dynamic system of relationships and influences. By studying the interactions between the sephiroth and their corresponding attributes, Kabbalists can appreciate the web of connections that underlies existence. They can also gain a sense of their own place in this interconnected system and the impact they can have on the world around them.

Interpretations of the Tree of Life vary among different Kabbalistic traditions and individuals. Some focus more on the Tree's mystical significance, while others emphasize its practical applications in daily life. Some see the Tree of Life as a map of the human psyche, with each of its ten sefirot representing a different aspect of the self. Others view it as a blueprint for the universe, with each sefirah corresponding to a different level of creation. Despite these differences, one thing is clear: the Tree of Life is a powerful symbol that has captivated the imaginations of Kabbalists for centuries. Whether used for meditation, divination, or simply as a tool for self-discovery, the Tree of Life remains a potent source of inspiration and insight for those who seek to unlock its secrets.

THE TEN SPHERES

The Kabbalistic Tree of Life is a central concept in Jewish mysticism, serving as a diagram that maps out the creation of the universe and the divine order that governs all of existence. The Tree of Life is made up of ten spheres, or sephiroth, that represent different aspects of the divine, and each sphere is associated with a particular Hebrew name and attribute. The ten spheres are arranged in a pattern that reflects the structure of the universe and the relationship between God and creation.

The first sphere is called Keter, meaning "crown", and it represents the highest aspect of the divine. Keter is associated with the concept of pure potentiality and the infinite, eternal nature of God. It is often described as the "source of all being", from which all other aspects of creation emerge.

English: Version of the Tree of Life based on that which appears in the Bahir, but with the Sephiroth labelled with Latin letters, and showing both Keter and Da'ath (properly, only one would be shown, and the number of Sephiroth would therefore be ten). NB: The arrangement of paths and the assignment of Hebrew letters to them is correct for this source, which differs from the arrangements used much later in Western Occultism.

The second sphere is called Chokmah, meaning "wisdom", and it represents the creative power of the divine. Chokmah is associated with the ability to form new ideas and concepts, and with the masculine aspect of the divine. It is often described as the "father" or "husband" of creation, and is seen as the source of all inspiration and innovation.

The third sphere is called Binah, meaning "understanding", and it represents the receptive aspect of the divine. Binah is associated with the feminine aspect of the divine, and is often described as the "mother" or "wife" of creation. It is the sphere of intuition, insight, and deep understanding.

The fourth sphere is called Chesed, meaning "kindness", and it represents the expansive, loving aspect of the divine. Chesed is associated with the energy of giving and generosity, and is often seen as the source of all abundance and prosperity.

The fifth sphere is called Geburah, meaning "strength", and it represents the power of judgment and discernment. Geburah is associated with the energy of discipline and restraint, and is often seen as the source of justice and the power to make difficult decisions.

The sixth sphere is called Tiferet, meaning "beauty", and it represents the harmony and balance that exist between all aspects of creation. Tiferet is associated with the energy of compassion and empathy, and it is often described as the "heart" of the Tree of Life.

The seventh sphere is called Netzach, meaning "victory", and it represents the power of will and determination. Netzach is associated with the energy of perseverance and triumph, and is often seen as the source of all achievement and success.

The eighth sphere is called Hod, meaning "glory", and it represents the power of communication and expression. Hod is associated with the energy of creativity and inspiration, and is often seen as the source of all artistic expression and innovation.

The ninth sphere is called Yesod, meaning "foundation", and it represents the bridge between the physical and spiritual realms. Yesod is associated with the energy of connection and unity, and it is often seen as the source of all spiritual growth and transformation.

The tenth sphere is called Malkuth, meaning "kingdom", and it represents the physical world and our everyday reality. Malkuth is associated with the energy of stability and grounding, and it is often described as the "footstool" of God, holding up the entire Tree of Life.

The ten spheres of the Kabbalistic Tree of Life represent different aspects of the divine, each with their own unique attributes and energies. Together, they form a map of the universe and the relationship between God and creation, providing a framework for understanding the mysteries of existence and the nature of the divine.

THE 32 PATHS OF WISDOM

According to Kabbalistic teachings, the tree is an essential tool for understanding divine energy, and by using the ten sefirot and their corresponding paths, one can gain knowledge of spiritual matters. The tree has symbolic relevance to many different aspects of reality, including the Hebrew alphabet, the four worlds, and the human body. Each sefirah and path has a particular significance, revealing the entire array of divine qualities and principles of creation that go beyond human perception.

The 32 paths of wisdom are the paths connecting the ten sefirot to each other. There are 22 conventional paths, corresponding to the letters of the Hebrew alphabet, and ten non-standard paths known as "hidden paths". These hidden paths are not visible on the tree, but they do exist, connecting the sefirot to each other secretly.

Kabbalistic tree with flaming sword in yellow. (The flaming sword that protects the Garden of Eden and the Tree of Life itself.) Based on diagram by Morgan Leigh

The three pillars on the tree represent the masculine, feminine, and neutral aspects of divine energy. The right-hand side or masculine pillar is known as the pillar of mercy or power, and it includes the sefirot of Chesed (Mercy), Gevurah (Strength), and Tiferet (Beauty). The left-hand side, or feminine pillar, is the pillar of severity or judgment and includes the sefirot of Netzach (Victory), Hod (Splendor), and Yesod (Foundation).

The middle pillar, also known as the pillar of equilibrium or reconciliation, consists of the sefirot Keter (Crown), Chochmah (Wisdom), Binah (Understanding), Da'at (Knowledge), Tiferet (Beauty), and Malkuth (Kingdom). This pillar balances the energies of the masculine and feminine pillars and represents spiritual balance and harmony.

The paths of the Tree of Life represent the means to reach the sefirot, which hold the divine attributes. Each path has its own unique qualities and teachings related to that sefirah. For example, the path that connects Keter to Chochmah represents the direct knowledge of God, as understood by the prophets. The path from Chochmah to Binah is associated with intuition and creativity. Similarly, the path connecting the sefirah of Chesed to Gevurah represents the balance between kindness and justice.

The Tree of Life has practical applications in meditation, as the paths can be used for visualization during meditation. By focusing on the sefirot and paths, one can generate insight and understanding into their own spiritual journey. Practitioners can also use the Tree of life as a guide for personal transformation and development.

The 32 paths of wisdom also have deep significance in mystical traditions. They are associated with the 72-letter name of God, which is believed to contain the essential spiritual energy of the universe. The name is composed of the first letter of each word of Exodus 14:19-21, and each of the 72 letter combinations is said to have healing properties when pronounced correctly.

The 32 paths can also be studied using gematria, a system of numerology used in Judaism. Each Hebrew letter has a numerical value, and this system can reveal hidden meanings in the sefirot and paths. For example, the sefirah of Tiferet is associated with the number six, representing beauty and harmony. The path from Gevurah to Tiferet is associated with the letter lamed, which has a numeric value of thirty and is associated with teaching and learning.

The 32 Paths of Wisdom and the Kabbalistic Tree of Life are key elements of Jewish mysticism and offer insight into the complex system of Kabbalistic teachings. The Tree of Life is a symbolic representation of the entire universe, and the sefirot guide us along the path of spiritual growth and transformation. Together, the sefirot and paths provide a roadmap for personal development, spiritual attainment, and divine wisdom. The Tree of Life, through meditation and contemplation, can help us connect with the divine and gain a deeper understanding of ourselves and the world around us.

PATHWORKING

The Kabbalistic Tree of Life is a complex and profound system of symbols that represents various aspects of the universe and its workings. Among the many techniques and methods used to explore the Tree of Life, pathworking is perhaps one of the most popular and accessible. Pathworking involves meditating on specific paths or channels connecting the different sephiroth or spheres of the Tree.

Pathworking has its roots in the Jewish mystical tradition of Kabbalah, which has been studied and practiced for centuries. One of the main purposes of Kabbalah is to understand the nature of the divine and how it relates to the material world. The Tree of Life is a diagram used to illustrate this process, consisting of ten sephiroth (spheres) that correspond to various aspects of the divine and its manifestations. The Tree is divided into three pillars, with the central one being the pillar of balance, and the left and right pillars representing mercy and severity, respectively. The Tree also includes 22 paths that connect the sephiroth, each corresponding to a specific Hebrew letter and tarot card.

Pathworking involves using meditation, visualization, and contemplation to explore these paths and the sephiroth they connect. The goal of pathworking is to deepen one's understanding of the Tree of Life and the nature of the divine, as well as to cultivate specific qualities and virtues associated with each path and sphere. These qualities can include love, wisdom, courage, compassion, and more. Pathworking can be done individually or in groups, with a guide or without, and can focus on a single path or a combination of paths.

To begin a pathworking session, one must first choose a path to explore and prepare oneself for the meditation. This may involve creating a quiet and safe space, lighting candles or incense, repeating a mantra or prayer, or any other method of centering and focusing the mind. Once the mind is calm and clear, the pathworker can then begin to visualize the path they wish to explore. This may involve imagining oneself walking along the path, climbing a ladder, or moving in any other way that feels appropriate.

As the pathworker visualizes the path, they may begin to encounter various symbols, archetypes, or energies associated with the sephiroth and the path itself. These may include angels, demons, animals, elements, colors, sounds, or any other manifestation of the divine. The pathworker can interact with these symbols through visualization, dialogue, or any other means that feels appropriate. They may also journal or draw their experiences afterwards to deepen their understanding of the path and its meanings.

One of the key benefits of pathworking is that it allows the pathworker to embody and integrate the qualities and virtues associated with the sephiroth and paths they explore. For example, if one were to explore the path between the sephiroth of Netzach and Hod, they might focus on cultivating the qualities of artistic expression, communication, and harmony. By doing so, the pathworker can bring these qualities into their daily life and relationships, expanding their consciousness and promoting personal growth.

However, there are also potential pitfalls to pathworking that must be acknowledged and avoided. These can include becoming too attached to certain symbols or experiences, mistaking imagination for spiritual reality, or becoming overwhelmed by intense emotions or experiences. It is important for pathworkers to remain grounded, discerning, and respectful of their own boundaries and limitations.

Despite these potential challenges, pathworking remains a powerful and transformative technique for exploring the mysteries of the Kabbalistic Tree of Life. Some of its practical applications include deepening one's spiritual practice, gaining insight and guidance on specific life issues, developing creativity and intuition, and building connection and community with other seekers. Pathworking can also serve as a bridge between different spiritual traditions, as the symbols and archetypes of the Tree are found in many other systems of thought and belief.

The Tree of Life from the Flower of Life

The Tree of Life is a symbol of the interconnectedness of all living things. It is often depicted as a tree with branches reaching out to the sky and roots digging into the earth. But where does this symbol come from? One possible origin is the Flower of Life, an ancient geometric pattern that consists of overlapping circles forming a flower-like shape.

The Flower of Life is said to contain the blueprint of creation, as it represents the fundamental patterns of space and time. Some believe that it is a visual expression of the sacred geometry that underlies everything in existence. By studying the Flower of Life, one can discover the hidden laws of nature and the secrets of the universe.

One way to study the Flower of Life is to draw it on a piece of paper or a computer screen. To do this, start with a circle and then draw another circle with the same radius and center on the edge of the first circle. Repeat this process until you have six circles around the first one, forming a hexagon. This is called the Seed of Life. Then, draw another circle with the same radius and center on any point where two circles intersect. Repeat this process until you have filled up the whole space with circles. This is called the Flower of Life.

Flower of Life sacred geometry

Now, look closely at the Flower of Life and see if you can find any shapes or patterns within it. One shape that you might notice is a hexagram, which is a six-pointed star formed by two overlapping triangles. This shape is also known as the Star of David or the Seal of Solomon in Judaism and Christianity, and as the Shatkona or Yantra in Hinduism and Buddhism. It symbolizes the union of opposites, such as male and female, heaven and earth, fire and water.

Another shape that you might notice is a pentagram, which is a five-pointed star formed by connecting five points on the Flower of Life. This shape is also known as the Pentacle or the Star of Venus in various traditions. It symbolizes the harmony of nature, as it represents the five elements: earth, air, fire, water and spirit.

But perhaps the most interesting shape that you might notice is a tree-like structure that emerges from the center of the Flower of Life. This structure is composed of ten circles arranged in three columns, with one circle above them all. This structure is also known as the Tree of Life or Kabbalah in Jewish mysticism, and as Etz Chaim or Sephirot in Hebrew. It symbolizes the path of spiritual growth, as it represents the ten attributes or emanations of God.

The Tree of Life derived from the Flower of Life shows how everything in creation is connected and interrelated. By meditating on this symbol, one can gain insight into oneself and one's relationship with God and all living beings. The Tree of Life is not only a symbol, but also a map and a guide for those who seek wisdom and enlightenment.

 The Ten Sefirot of Kabbalah: Correspondences and Significance

Sefirot

Names of God  

Angels of God

Part of Human Body

Planet

Psychological/Emotional Quality

Keter

Ehyeh (I Am)

Metatron

Crown of the Head

Neptune

Divine Unity, Transcendence

Chochmah

Yah (The Eternal)

Raziel

Right Hemisphere of the Brain

Uranus

Divine Wisdom, Insight

Binah  

Yah Elohim (God of Gods)

Tzaphkiel 

Left Hemisphere of the Brain

Saturn

Understanding, Discernment

Chesed

El (Mighty)

Tzadkiel 

Right Arm

Jupiter

Loving-kindness, Compassion

Gevurah

Elohim (God)

Khamael/Ariel

Left Arm

Mars 

Strength, Severity 

Tiferet

YHVH Elohim (LORD God)

Raphael 

Chest, Heart

Sun

Beauty, Harmony

Netzach

YHVH Tzva'ot (LORD of Hosts)

Haniel   

Right Leg

Venus

Victory, Endurance

Hod 

Elohim Tzva'ot (God of Hosts)

 

Michael 

Left Leg  

Mercury 

Splendor, Humility

Yesod   

Shaddai (Almighty)

Gabriel 

Reproductive Organs

Moon

Foundation, Balance 

Malkuth

Adonai (Lord)

Sandalphon  

Feet 

Earth 

Manifestation, Connection 

Please note that the correspondences between the Sefirot, names of God, and angels of God can vary among different Kabbalistic traditions and interpretations. The table above represents one commonly used correspondence.

The Qabalistic Cross

It is a well-known fact that the sign of the cross did not originate from Christianity. In fact, Helena Blavatsky, in her book "Isis Unveiled," reveals that it is a secret symbol used for “recognition among neophytes and adepts.”[1]

“Long before the sign of the Cross was adopted as a Christian symbol, it was employed as a secret sign of recognition among neophytes and adepts. Says Levi: "The sign of the Cross adopted by the Christians does not belong exclusively to them. It is kabalistic, and represents the oppositions and quaternary equilibrium of the elements. We see by the occult verse of the Pater, to which we have called attention in another work, that there were originally two ways of making it, or, at least, two very different formulas to express its meaning—one reserved for priests and" initiates; the other given to neophytes and the profane. Thus, for example, the initiate, carrying his hand to his forehead, said: To thee; then he added, belong; and continued, while carrying his hand to the breast—the kingdom; then, to the left shoulder— -justice; to the right shoulder—and mercy. Then he joined the two hands, adding: throughout the generating cycles: ' Tibi sunt Malchut, et Geburah et Chassed per Aeonas' —a sign of the Cross, absolutely and magnificently kabalistic, which the profanations of Gnosticism made the militant and official Church completely lose."[2]

The Qabalistic Cross is a foundational exercise in the practice of the Western mystical tradition known as qabalah, also spelled Kabbalah or Kabalah. It involves a series of physical and mental gestures and affirmations that are designed to align the practitioner with the four elements of nature and the five dimensions of consciousness.

The Kabalah is a metaphysical system that originated in Jewish mysticism and was later adopted and adapted by Christian, Hermetic, and Thelemic traditions. It is based on the idea that there are multiple levels of reality, each of which corresponds to a different divine attribute or quality. These levels are often represented as sephiroth, or spheres, on a diagram called the Tree of Life. The Kabalah seeks to access these levels of reality through a process of spiritual purification and ascent, using various tools such as meditation, visualization, and ritual.

It is one such tool, and it is often used at the beginning and end of qabalistic rituals and meditations. The exercise involves four steps, each of which has its own gesture and affirmation. The first step is to touch the forehead with the right hand while saying the word "Atah," meaning "Thou art." This gesture symbolizes the alignment of the practitioner with the sephirah of Kether, the highest sphere on the Tree of Life, which represents divine unity and potential.

The second step is to touch the chest with the right hand while saying the word "Malkuth," meaning "Kingdom." This gesture represents the alignment of the practitioner with the sephirah of Malkuth, the lowest sphere on the Tree of Life, which represents the material world and physical manifestation.

The third step is to touch the right shoulder with the left hand while saying the word "Ve-Geburah," meaning "and power." This gesture represents the alignment of the practitioner with the sephirah of Geburah, the sphere representing power, severity, and judgment.

The fourth and final step is to touch the left shoulder with the right hand while saying the word "Ve-Gedulah," meaning "and glory." This gesture represents the alignment of the practitioner with the sephirah of Chesed, the sphere representing compassion, mercy, and expansiveness.

Taken together, these four gestures and affirmations create a symbolic framework for the Qabalistic practitioner to align themselves with the four elements of nature – earth, air, fire, and water – as well as the five dimensions of consciousness – body, mind, emotions, intuition, and spirit. By visualizing and affirming these connections, the practitioner can enter into a state of heightened awareness and spiritual receptivity.

The Qabalistic Cross is not only a tool for personal spiritual growth but also a means of connecting with a larger spiritual community. In many Qabalistic traditions, the exercise is performed in a group setting, with each participant facing in a different direction to represent the four cardinal points of the compass. This creates a sense of collective resonance and alignment that can be experienced as a palpable energy.

Some practitioners interpret the exercise as a Christian ritual, with the four gestures representing the cross of Christ and the four evangelists. Others see it as a symbol of elemental balance, with each gesture representing one of the four classical elements.

Another important aspect of the Qabalistic Cross is its emphasis on intention and visualization. The exercise is not simply a matter of going through the motions, but rather a conscious act of aligning one's thoughts and emotions with the spiritual dimensions represented by the gestures and affirmations. This requires a degree of concentration and focus that can be challenging for beginners but can also lead to profound spiritual insights and experiences.

As sons of light, we have been taught by the Divine Master about the spiritual cross and its divine words. This powerful symbol is represented kabbalistically by Malkuth, Kether, and Ein Sof, which serve as a direct line to the spiritual world. It is akin to Jacob's ladder, a pathway to higher realms of consciousness and understanding. Through this spiritual cross, we are able to connect with the divine and access the wisdom and guidance in the metaphysical temple of the universe. It is a powerful tool for those seeking to deepen their spiritual practice and connect with their higher selves.

A Qabalistic Interpretation of The Lord’s Prayer

The Lord's Prayer, also known as the Our Father, is a prayer that most Christians recite. It has been passed down through generations, and it is regarded as one of the most potent prayers in Christianity. However, beneath the surface level, there exists a deeper interpretation of this prayer which is rooted in Qabalah or Kabbalah.

The first line of The Lord's Prayer is "Our Father who art in heaven, hallowed be Thy name." This line can be interpreted with the Sephirah of Keter, which represents the crown of the divine. Keter is associated with unity and the connection between the human and the divine. The term "Father" is used to refer to the aspect of God that we can relate to as human beings. This refers to God's nurturing and compassionate aspect that is expressed through grace. Therefore, in this context, "Father" means that God is the source of all things, and we can relate to him as a loving and caring parent. The phrase "who art in heaven" refers to the spiritual plane, which Keter represents. The next line of the prayer is "Hallowed be thy name". This line corresponds to the Sephirah of Chokmah, which represents wisdom. Chokmah is associated with creativity and inspiration, and is the sphere in which the divine plan is conceived. The name of God is seen as an expression of divine wisdom, and by hallowing it, we acknowledge the power and creativity of the divine.

The next line is "Thy Kingdom come, Thy will be done, on earth as it is in heaven." This line can be interpreted with the Sephiroth of Binah and Malkuth. Binah represents understanding, and is associated with the process of manifestation and creation. Malkuth represents the physical universe, and is associated with the material realm. By asking for God's kingdom to come and for God's will to be done on earth, we are invoking the power of Binah to manifest the divine plan in the material world. This line is about the realization of the divine presence on earth. The Qabalistic interpretation is that each one of us has a part to play in the manifestation of God's will on earth. This can be achieved through living a spiritual life and striving to attain unity with God. In other words, we are being asked to align our will with God's will so that His Kingdom can be established on earth.

The third line is "Give us this day our daily bread." This line corresponds to the Sephirah of Chesed, which represents mercy. Chesed is associated with compassion, generosity, and abundance, and is the sphere in which the divine grace is expressed. By asking for our daily bread, we are acknowledging our reliance on the divine for sustenance and provision. This line is not about physical sustenance, as some might think; it is about spiritual sustenance. Bread is a symbol of the Word of God, the Divine Word which has the power to nourish the soul. “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Matthew 4:4, New King James Version)

The fourth line is "And forgive us our trespasses, as we forgive those who trespass against us." This line can be interpreted with the Sephiroth of Gevurah and Chesed. Gevurah represents strength and discipline, and is associated with the process of judgment and justice. Chesed, as we have seen, represents mercy and compassion. By asking for forgiveness, we are invoking the power of Gevurah to balance justice with mercy. By forgiving others, we are reflecting the compassionate wisdom of Chesed. This line is about forgiveness, both giving and receiving it. According to Qabalistic teaching, forgiveness is an essential aspect of spiritual growth. Forgiveness frees us from the emotional baggage of resentment, anger, and grief, which can hinder our spiritual growth. In this line, we are being asked to forgive others as we would want them to forgive us.

The fifth line is "And lead us not into temptation but deliver us from evil." This line corresponds to the Sephiroth of Netzach and Hod. Netzach represents eternity and the power of devotion, while Hod represents splendor and the power of meditation. By asking to be led away from temptation and to be delivered from evil, we are invoking the power of Netzach to strengthen our commitment to righteousness, and the power of Hod to focus our minds on the divine. This is about the struggle between good and evil that we face in our lives. It suggests that we should be guided away from temptation and seek help in moments of temptation and vulnerability. This line also emphasizes the importance of taking responsibility for our actions and making the right choices.

The next line is "For Thine is the kingdom, the power, and the glory forever and ever. Amen." This line can be interpreted with the Sephirah of Tiferet, which represents beauty and balance. Tiferet is associated with the harmonious integration of the divine qualities, and the expression of the divine plan in the world. This line acknowledges God's ultimate power over all things. It highlights the transcendence of God, the One who has the power to create and sustain all things. This line reminds us that God is the source of all things and that we must seek His guidance and direction in all things. The final line of the prayer is a powerful reminder of our place in the world and our connection to the divine.

The Qabalistic interpretation of The Lord's Prayer provides a deeper understanding of the prayer's meaning and significance. It reveals the universality of the prayer, as it provides guidance for those seeking spiritual growth, regardless of their religious affiliation. The prayer reminds us that we are all united in our quest for spiritual growth and that we can find common ground in our shared desire to connect with the divine. It invites us to embark on a spiritual journey, seeking transformation and growth on both a personal and collective level.

Isn't it amazing including Daath and the Ein Sof  brings about a wonder: we end up with the same 12 Divine Words shrouded in a mystery? The Tree of Life is the Formula of the World.

Thank you, Master Ruben...🙏🙏🙏💖💖💖

[1] H.P. Blavatsky, Isis Unveiled, Volume II (New York: J. W. Bouton, 1877), 87.

[2] Ibid. 

References:

1. The Qabalah, Papus

2. The Secret Doctrine of Israel, A.E. Waite

3. H.P. Blavatsky, Isis Unveiled, Volume II