Agur and the Son of Man

The Son of Man, the Banner of Reuben, and the Royal Arch Agur: "Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth?" (Proverbs 30:4) Jesus: "And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (John 3:13) Agur: "What is his name, and what is his son's name, if thou canst tell?" (Proverbs 30:4) The exchange above never happened, of course. Agur son of Jakeh, an obscure sage whose sayings were appended to the book of Proverbs, asked his riddle centuries before the Fourth Gospel was written, and the evangelist gives no sign of having it in mind. Set side by side, though, the two texts form a question and an answer with one piece still missing, because Agur asks for two names, the name of the one who went up and came down and the name of his son, and the Gospe...

The Secret of the Planets (The Astro-Kabala Method)

"Ang planeta ang siyang ugat at kuryente ng isipan ng tao." Guidance Series, Vol. II Part 45, P-2 I have already explained that the single numbers represent how individuals are perceived by others, while the double or compound numbers reveal hidden influences that shape their destiny. These mysterious forces often foreshadow future events or the underlying current of an individual's life. The foundation of this concept lies in the enigmatic law of vibration. The day of birth provides a key number that corresponds to a planet with the same number, creating a lasting vibration throughout one's life. This vibration may or may not align with the name number. The meanings assigned to numbers 1 to 9 pertain to the physical or material aspects of life, while compound numbers from 10 onwards delve into the occult or spiritual realm. The double or compound numbers symbolize the concealed forces that utilize individuals as their instruments. These forces often offer glimpses in...

What Is in a Name?

The Astro-Kabala, Cheiro, and the old practice of changing a name Our elders have long advised that a sickly child be given a new name, and few of us stop to ask why. The advice assumes that a name holds some power over the life it is attached to, enough that changing the name can change the child's fortune, and it raises a practical question too, since a name already entered in the civil registry cannot simply be erased. The custom is far from ours alone. Chinese families once gave small children deliberately humble or unflattering milk names so that envious spirits would pass them by, and Hindu households fix a child's name with care in the naming rite, the namakarana , after consulting the stars of the birth. Jewish tradition is the closest parallel of all. The Talmud lists four things that tear up the decree passed against a person, among them charity, prayer, a change of deeds and a change of name (b. Rosh Hashanah 16b), and to this day a seriously ill Jew may be given...

Dr. Laway: Batang Misteryoso ng Cebu

The boy who appeared in Cebu in the 1940s Sometime in the 1940s a boy turned up in Pasil, a barangay of Cebu City, and nobody could say where he had come from. People gave him names faster than they could learn anything about him. Some called him Dr. Laway, because his saliva was said to heal. Others called him Ben Isay Ngipon, after the single tooth that seemed to wander about his mouth from one visit to the next, a detail so odd that it has the ring of something a witness actually saw rather than something a storyteller would invent. The name that traveled furthest, through the city and out into the neighboring towns, was Batang Misteryoso, the Mysterious Boy, because his origin and his purpose remained a puzzle to everyone who met him. A fourth name carried more weight than the other three. People called him Señor Santo Niño. The story told among those who remember these events is that the image of the Holy Child had vanished at about that time from its shrine in the church of S...

Ben Isay Ngipon

  The First Mission, 1946 In 1946, at the age of twelve, Ruben Ecleo, known in his youth as Ben Isay Ngipon, set out on his first mission in the Visayas, a fact few members of even the second generation know. He went on foot, owning only the clothes he wore and with no house to return to, and a missionary hunger drove him toward the poor and the needy in the mountains of the Visayas and Mindanao. Boyhood, in the ordinary sense of games and school and a mother calling him in for supper, passed him by. His days went to walking, from town to town and barrio to barrio and out to sitios that no road reached, and he knew hunger, thirst, exhaustion and nights on hard ground in the work of bringing good news to people who were weary in spirit or had never been awake to it. Ben Isay Ngipon Many people saw what he did, and almost nobody wrote it down. The crowds healed or helped by him over the years ran, by the members' reckoning, into the millions, yet they left behind no written record of...

Three Rules of Mission

A reminder on loyalty, affiliation and spiritual interviews, from the Rubenian Code of Conduct Members of our association are bound to the Master by dedication and by a commitment freely given, and with that bond comes a duty to keep its moral teaching intact and its name clean. This short reminder takes three of the Rules of Mission and sets out the reasons behind them, because a rule kept without understanding is kept badly, and the reasons are where respect for the Master's authority takes root. Master Ruben M. Ecleo - I Rubenian International, Inc. Supreme President & Founder Rule of Mission #2: Defending the Morals of Our Master and Protecting the Honor of Our Association The first responsibility of every member is to defend and uphold the morals of the Master. He is our guide, the one who imparts wisdom and teaches the lessons that shape a life, and when his moral teaching is kept whole, the association keeps its integrity and remains what it claims to be. A membe...

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